{"id":1456,"date":"2023-11-02T15:30:56","date_gmt":"2023-11-02T12:30:56","guid":{"rendered":"https:\/\/kupeliteolog.com\/?p=1456"},"modified":"2023-11-02T15:30:56","modified_gmt":"2023-11-02T12:30:56","slug":"ademden-isaya-antlasma-birligi","status":"publish","type":"post","link":"https:\/\/kupeliteolog.com\/index.php\/2023\/11\/02\/ademden-isaya-antlasma-birligi\/","title":{"rendered":"Adem\u2019den \u0130sa\u2019ya Antla\u015fma Birli\u011fi"},"content":{"rendered":"

Tanr\u0131, kendi halk\u0131yla antla\u015fmalar<\/a> vas\u0131tas\u0131yla \u00e7al\u0131\u015fmaktad\u0131r. Ku\u015fkusuz, Tanr\u0131\u2019n\u0131n bunu yaparken herhangi bir zorunlulu\u011fu olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek \u00f6nemlidir. Tanr\u0131\u2019y\u0131 zorlayan, O\u2019nu buna mecbur k\u0131lan hi\u00e7bir \u015fey yoktur; bu eylemler tamamen sevgiden ve O\u2019nun l\u00fctfundan kaynaklanmaktad\u0131r. B\u00f6ylece Tanr\u0131, Adem\u2019den ba\u015flayarak \u0130sa\u2019ya kadar s\u00fcren binlerce y\u0131lda, insanlarla antla\u015fmalar vas\u0131tas\u0131yla ileti\u015fim kurmu\u015f ve iradesini antla\u015fmalar arac\u0131l\u0131\u011f\u0131yla bildirmi\u015ftir. A\u015fa\u011f\u0131da, Tanr\u0131\u2019n\u0131n kendi halk\u0131yla yapm\u0131\u015f oldu\u011fu antla\u015fmalar\u0131n tamam\u0131 yazmakta ve bir \u00f6nceki antla\u015fmas\u0131n\u0131n, bir sonrakine olan katk\u0131s\u0131 s\u0131ralanm\u0131\u015ft\u0131r. \u00d6zet olarak, Tanr\u0131\u2019n\u0131n antla\u015fma birli\u011fi<\/a> bu antla\u015fmalar listesinde g\u00f6r\u00fclecektir.<\/p>\n

    \n
  1. Adem\u2019le Yap\u0131lm\u0131\u015f Antla\u015fma<\/strong><\/li>\n<\/ol>\n

    Antla\u015fman\u0131n \u00d6z\u00fc<\/em><\/p>\n

    Adem\u2019le yap\u0131lm\u0131\u015f olan antla\u015fma Aden Bah\u00e7esinde yap\u0131lm\u0131\u015ft\u0131r. Tanr\u0131, Aden Bah\u00e7esine koymu\u015f oldu\u011fu a\u011fa\u00e7tan \u00c2dem ve Havva\u2019n\u0131n yemesini yasaklam\u0131\u015ft\u0131 (Yar. 2:15-16). Bu antla\u015fma, Havva hen\u00fcz yarat\u0131lmadan \u00f6nce yap\u0131lm\u0131\u015ft\u0131 ancak hik\u00e2yenin sonunda Adem\u2019in, bu antla\u015fma konusunda Havva\u2019y\u0131 yeterince uyarmad\u0131\u011f\u0131 gibi kendisinin de antla\u015fma \u015fart\u0131na uymad\u0131\u011f\u0131n\u0131 g\u00f6sterilmektedir. Tanr\u0131\u2019n\u0131n Adem\u2019le yapm\u0131\u015f oldu\u011fu antla\u015fmaya \u0130\u015fler Antla\u015fmas\u0131 denmektedir. \u0130\u015fler Antla\u015fmas\u0131na g\u00f6re, \u00c2dem kendi \u00f6zg\u00fcr iradesiyle, Tanr\u0131\u2019n\u0131n yasaklam\u0131\u015f oldu\u011fu a\u011fa\u00e7tan yemedi\u011fi s\u00fcrece ya\u015fayacak, yedi\u011fi anda ise \u00f6lecekti. Ba\u015fka bir deyi\u015fle, \u00c2dem ya\u015famak i\u00e7in kendi \u00f6zg\u00fcr iradesiyle \u00e7abalamak zorundayd\u0131. Dolay\u0131s\u0131yla bu antla\u015fman\u0131n \u00f6z\u00fc, itaat i\u00e7ermekteydi. \u0130taat edilirse ya\u015fanacak, edilmezse \u00f6l\u00fcnecekti.<\/p>\n

    Antla\u015fman\u0131n Ba\u011flant\u0131s\u0131<\/em><\/p>\n

    Tanr\u0131\u2019n\u0131n Adem\u2019le yapm\u0131\u015f oldu\u011fu bu antla\u015fma, di\u011fer t\u00fcm antla\u015fmalar\u0131n ilkiydi. Bu antla\u015fman\u0131n \u00c2dem taraf\u0131ndan ihlal edilmesi, b\u00fct\u00fcn di\u011fer antla\u015fmalar\u0131n teolojik zeminini haz\u0131rlad\u0131. Tanr\u0131, kendi belirlemi\u015f oldu\u011fu plan do\u011frultusunda, insano\u011flu ile ba\u015fka antla\u015fmalar yapacak ve nihai amac\u0131n\u0131 ger\u00e7ekle\u015ftirecekti.<\/p>\n

    Yeni Antla\u015fma\u2019yla Ba\u011flant\u0131s\u0131<\/em><\/p>\n

    \u00c2dem ve Havva\u2019n\u0131n itaat etmeyerek d\u00fc\u015fmesi, bir kurtar\u0131c\u0131ya i\u015faret ediyordu. Tanr\u0131\u2019n\u0131n, onlar\u0131 azarlad\u0131\u011f\u0131 s\u0131rada vermi\u015f oldu\u011fu vaat (Yar. 3:15), gelecekte birinin gelece\u011fine i\u015faretti. Gelecek olan Ki\u015fi kad\u0131n\u0131n soyundan gelecek ve \u015eeytan\u2019\u0131n ba\u015f\u0131n\u0131 ezecekti.<\/p>\n

      \n
    1. Nuh\u2019la Yap\u0131lm\u0131\u015f Antla\u015fma<\/strong><\/li>\n<\/ol>\n

      Antla\u015fman\u0131n Do\u011fas\u0131 ve \u0130\u00e7eri\u011fi<\/em><\/p>\n

      Tanr\u0131\u2019n\u0131n Nuh\u2019la antla\u015fma yapmas\u0131, yine insan\u0131n itaatsizli\u011fine ve isyan\u0131na dayan\u0131yordu. \u0130nsano\u011flu her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fc\u011f\u00fc yaparak Tanr\u0131\u2019ya isyan etmi\u015f ve sonunda b\u00fcy\u00fck Tufan\u2019la yarg\u0131lanm\u0131\u015ft\u0131 (Yar. 6-7.b\u00f6l\u00fcmler). Ancak Tufan sonras\u0131 RAB, Nuh\u2019la bir antla\u015fma yaparak insanl\u0131\u011f\u0131 asla bir daha tufanla yok etmeyece\u011fine ili\u015fkin s\u00f6z vermi\u015fti (Yar. 8:21). Burada Tanr\u0131\u2019n\u0131n insan \u0131rk\u0131n\u0131 koruma motivasyonu ve l\u00fctfunu g\u00f6rmek m\u00fcmk\u00fcn.<\/p>\n

      Antla\u015fman\u0131n Ba\u011flant\u0131s\u0131<\/em><\/p>\n

      Tanr\u0131, Nuh\u2019a bir daha insanl\u0131\u011f\u0131 tufanla yok etmeyece\u011fine ili\u015fkin vaadini bildirdi (Yar. 8:21). Bu vaadin Nuh\u2019a bildirilmesi, Tanr\u0131\u2019n\u0131n Adem\u2019e vermi\u015f oldu\u011fu kurtar\u0131c\u0131 vaadinin devam edece\u011fini g\u00f6stermekteydi. Nuh, kurtar\u0131c\u0131 de\u011fildi. Fakat ger\u00e7ek kurtar\u0131c\u0131 gelecek ve insanl\u0131\u011fa l\u00fctfederek onlar\u0131 kurtaracakt\u0131.<\/p>\n

      Yeni Antla\u015fma\u2019yla Ba\u011flant\u0131s\u0131<\/em><\/p>\n

      Bu antla\u015fmada, Tanr\u0131\u2019n\u0131n vermi\u015f oldu\u011fu Kurtar\u0131c\u0131 vaadinin devam etti\u011fini ve bunun yan\u0131 s\u0131ra insan \u0131rk\u0131na duydu\u011fu sevgiyi g\u00f6rmek m\u00fcmk\u00fcn. Tanr\u0131 d\u00fcnyay\u0131 seviyor ve bir Kurtar\u0131c\u0131 gelecek.<\/p>\n

        \n
      1. \u0130brahim\u2019le Yap\u0131lm\u0131\u015f Antla\u015fma<\/strong><\/li>\n<\/ol>\n

        Antla\u015fman\u0131n Do\u011fas\u0131 ve \u0130\u00e7eri\u011fi<\/em><\/p>\n

        \u00c7ocuklar\u0131 olmayan bir \u00e7ift olan Avram ve Saray, b\u00fcy\u00fck hayal k\u0131r\u0131kl\u0131\u011f\u0131 ve keder i\u00e7indelerdi (Yar. 11:30). Tanr\u0131, gizemli bir \u015fekilde \u0130brahim\u2019i \u00e7a\u011f\u0131rd\u0131\u011f\u0131 zaman ona ulus olaca\u011f\u0131n\u0131 vaat etti (Yar. 12:1-2). Ya\u015fl\u0131 bir adam ve k\u0131s\u0131r kar\u0131s\u0131 nas\u0131l olur da ulus olacakt\u0131? Fakat Tanr\u0131\u2019n\u0131n vaadi ge\u00e7erlili\u011fini koruyordu. Tanr\u0131 \u0130brahim\u2019e bir o\u011ful vaat etti ve o o\u011ful, kar\u0131s\u0131 Saray\u2019dan olacakt\u0131 (Yar. 17:5, 15). Bu esnada, Tanr\u0131 kendi vaadini peki\u015ftirmek ad\u0131na onlar\u0131n isimlerini de\u011fi\u015ftirdi. \u0130brahim, kar\u0131s\u0131n\u0131 dinleyerek cariyesi Hacer\u2019le yatm\u0131\u015f olsa da vaat edilmi\u015f \u00e7ocuk \u0130smail de\u011fildi (Yar. 17:8). Bir s\u00fcre sonra \u0130shak do\u011fdu ve \u0130shak\u2019\u0131n annesi Sara\u2019yd\u0131 (Yar. 21:1-2). Tanr\u0131, \u0130brahim\u2019le bir antla\u015fma yapt\u0131. Bu antla\u015fman\u0131n i\u015fareti olarak s\u00fcnneti verdi (Yar. 17:1-14). \u00c7\u00fcnk\u00fc uluslar\u0131n var olmas\u0131, \u00fcremeyle ba\u011flant\u0131l\u0131yd\u0131; fiziksel \u00fcremenin temeli de erkek oldu\u011fundan dolay\u0131 Tanr\u0131 b\u00f6yle bir i\u015faret belirlemeyi tercih etti. Bu antla\u015fmaya g\u00f6re \u0130brahim\u2019in tohumu (yani Mesih) vas\u0131tas\u0131yla t\u00fcm uluslar kutsanacakt\u0131 (Gal. 3:16). \u0130brahim\u2019in soyu vas\u0131tas\u0131yla t\u00fcm uluslar bereketlenecekti. Daha sonra Pavlus bu soyun bedensel de\u011fil, ruhsal soy oldu\u011funu Romal\u0131lar mektubunda vurgular (Rom. 9:6-8)! \u0130man etmi\u015f kimseler, d\u00fcnyaya bereket olacaklar.<\/p>\n

        Antla\u015fman\u0131n Ba\u011flant\u0131s\u0131<\/em><\/p>\n

        Tanr\u0131, Nuh\u2019un soyundan gelmi\u015f olan \u0130brahim vas\u0131tas\u0131yla, uluslar\u0131n bereketlenece\u011fi soyu se\u00e7mi\u015f oldu. \u015e\u00f6yle ki Mesih, bedensel olarak \u0130brahim\u2019in soyundan gelecekti ve Kendi kilisesini kurtaracakt\u0131.<\/p>\n

        Yeni Antla\u015fma\u2019yla Ba\u011flant\u0131s\u0131<\/em><\/p>\n

        \u00dcstelik bu antla\u015fma vas\u0131tas\u0131yla Tanr\u0131, vermi\u015f oldu\u011fu Kurtar\u0131c\u0131 vaadinin ge\u00e7erlili\u011fini korumaktayd\u0131. \u0130brahim\u2019le yap\u0131lm\u0131\u015f antla\u015fmada bir\u00e7ok paralellik vard\u0131r. \u0130brahim\u2019in bir vaat o\u011flu vard\u0131; Mesih de vaat O\u011flu\u2019ydu. \u0130brahim o\u011flunu \u00f6ld\u00fcrmek \u00fczere bir tepeye \u00e7\u0131kard\u0131; Tanr\u0131\u2019n\u0131n O\u011flu da \u00f6ld\u00fcr\u00fclmek (kurban edilmek) \u00fczere bir tepeye \u00e7\u0131kar\u0131ld\u0131. \u0130brahim o\u011flunu \u00f6ld\u00fcrmedi \u00e7\u00fcnk\u00fc Tanr\u0131 gerekli kurban\u0131 sa\u011flad\u0131; i\u015fte o kurban Mesih\u2019ti. Dolay\u0131s\u0131yla t\u00fcm uluslar, bu vaade olan imanla bereketlenecekti.<\/p>\n

          \n
        1. Sina Antla\u015fmas\u0131<\/a><\/strong><\/li>\n<\/ol>\n

          Antla\u015fman\u0131n Do\u011fas\u0131 ve \u0130\u00e7eri\u011fi<\/em><\/p>\n

          Tanr\u0131 \u0130brahim\u2019e, halk\u0131n\u0131n M\u0131s\u0131r\u2019da k\u00f6le edilece\u011fini bildirmi\u015fti ve \u00f6yle de oldu (Yar. 15:13). Bunun yan\u0131 s\u0131ra orada yakla\u015f\u0131k 400 y\u0131l esaret alt\u0131nda kalacaklar\u0131n\u0131, sonras\u0131nda ise kurtulacaklar\u0131n\u0131 bildirdi. Tanr\u0131 bu kurtarma g\u00f6revini Musa\u2019ya verdi (\u00c7\u0131k. 3:10). Yanan \u00c7al\u0131da kendisini Musa\u2019ya tan\u0131tan Tanr\u0131, M\u0131s\u0131rl\u0131lara ders olsun diye kendi y\u00fcceli\u011fi i\u00e7in M\u0131s\u0131r\u2019da bir\u00e7ok mucize yapt\u0131. G\u00f6ndermi\u015f oldu\u011fu 10 Bela, M\u0131s\u0131r\u2019\u0131n en b\u00fcy\u00fck 10 ilah\u0131na meydan okumas\u0131yd\u0131 (\u00c7\u0131k. 7:14-11:10)! RAB Tanr\u0131, bu sava\u015f\u0131n galibi olmu\u015ftu. Halk M\u0131s\u0131r\u2019dan \u00e7\u0131kt\u0131ktan sonra Tanr\u0131 Musa\u2019yla bir antla\u015fma yapt\u0131. Bu antla\u015fmada RAB ona 10 Emir verdi. G\u00fcnah\u0131n ne denli i\u011fren\u00e7 oldu\u011funu, ibadetin nas\u0131l yap\u0131lmas\u0131 gerekti\u011fini, hangi g\u00fcnler neler yapmalar\u0131 gerekti\u011fine ili\u015fkin toplamda 3 yasa verdi. Bunlar ahlak yasas\u0131, sivil yasa ve t\u00f6rensel yasalard\u0131.<\/p>\n

          Antla\u015fman\u0131n Ba\u011flant\u0131s\u0131<\/em><\/p>\n

          Ancak Tanr\u0131\u2019n\u0131n Musa ile yapm\u0131\u015f oldu\u011fu antla\u015fmada Tanr\u0131, halk\u0131n ahlaki temelini atmak ad\u0131na 10 Emir\u2019i verdi (\u00c7\u0131k. 20:1-21). Buradaki vurgu, halk\u0131n bunu yapamayacak olmas\u0131yd\u0131. G\u00fcnaha tutsak olan halk, d\u00fc\u015fm\u00fc\u015f do\u011fas\u0131 gere\u011fi Yasaya itaat edemezdi. Dolay\u0131s\u0131yla Tanr\u0131\u2019n\u0131n vermi\u015f oldu\u011fu Kurtar\u0131c\u0131 vaadi hala devam etmekteydi \u00e7\u00fcnk\u00fc Musa yaln\u0131zca bedensel bir kurtar\u0131c\u0131yd\u0131; o, halk\u0131 M\u0131s\u0131r\u2019daki esaretten kurtard\u0131. Fakat ruhsal esaretten kurtaracak olan ki\u015fi bu soydan gelecek ve halk\u0131n\u0131 kurtaracakt\u0131.<\/p>\n

          Yeni Antla\u015fma\u2019yla Ba\u011flant\u0131s\u0131<\/em><\/p>\n

          Tevrat\u2019ta Tanr\u0131, \u00e7e\u015fitli yasalar ve kurallar vererek g\u00fcnah\u0131n i\u011fren\u00e7li\u011fini belirtmi\u015f ve halk\u0131n \u00e7aresizli\u011finin alt\u0131n\u0131 \u00e7izmi\u015ftir. G\u00fcnahlar\u0131n\u0131n affedilmesi gereken halk kurban kesmek zorundayd\u0131. Kurban yasalar\u0131, t\u00f6rensel yasaya aitti. Kurban<\/a> kesmek zorunda olan halk, \u201cg\u00f6ze g\u00f6z, di\u015fe di\u015f\u201d kanununa g\u00f6re affedilemezdi. Dolay\u0131s\u0131yla ger\u00e7ek bir insana, ger\u00e7ek bir kurtar\u0131c\u0131ya ihtiya\u00e7 vard\u0131. \u0130\u015fte hem Musa\u2019n\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi hem de gelecekte ortaya \u00e7\u0131kacak olan Kurtar\u0131c\u0131, \u0130sa Mesih\u2019ti.<\/p>\n

            \n
          1. Davut\u2019la Yap\u0131lm\u0131\u015f Antla\u015fma<\/strong><\/li>\n<\/ol>\n

            Antla\u015fman\u0131n Do\u011fas\u0131 ve \u0130\u00e7eri\u011fi<\/em><\/p>\n

            Tanr\u0131\u2019n\u0131n Kral Davut\u2019la yapt\u0131\u011f\u0131 bir antla\u015fma da vard\u0131 ve bu antla\u015fma kraliyet antla\u015fmas\u0131yd\u0131. Tanr\u0131, Davut\u2019a taht\u0131n\u0131n ebedi olarak baki kalaca\u011f\u0131n\u0131 vaat etti (2Sa. 7:13). Bu vaat, Davut\u2019un soyundan gelen \u201cDavut\u2019un O\u011flu\u201d olarak bilinen Mesih \u0130sa\u2019da tamamland\u0131. \u0130sa Mesih ebedi krald\u0131r.<\/p>\n

            Antla\u015fman\u0131n Ba\u011flant\u0131s\u0131<\/p>\n

            Davut ile yap\u0131lm\u0131\u015f antla\u015fma, Mesih\u2019in Davut\u2019un soyundan gelen Kral olarak resmeder. Davut\u2019la devam eden soy, Tanr\u0131\u2019n\u0131n vermi\u015f oldu\u011fu kurtar\u0131c\u0131 vaadinin hala ge\u00e7erli oldu\u011funu g\u00f6sterir. Gelecek olan nihai Kral, Tanr\u0131\u2019n\u0131n halk\u0131n\u0131 yani iman edecek olanlar\u0131 ebediyen y\u00f6netecektir. \u0130\u015fte o Kral Mesih\u2019tir.<\/p>\n

            Yeni Antla\u015fma\u2019yla Ba\u011flant\u0131s\u0131<\/em><\/p>\n

            Davut ile yap\u0131lm\u0131\u015f antla\u015fma, Mesihi soya\u011fac\u0131na i\u015faret etmektedir. \u0130sa Mesih, vaat edilen Kral olarak Davut\u2019un o\u011fludur ve dolay\u0131s\u0131yla Davut\u2019un soyundan gelmektedir.<\/p>\n

              \n
            1. Yeni Antla\u015fma<\/strong><\/li>\n<\/ol>\n

              Antla\u015fman\u0131n Do\u011fas\u0131 ve \u0130\u00e7eri\u011fi<\/em><\/p>\n

              Yeni Antla\u015fma, yery\u00fcz\u00fcne inmi\u015f ve insan bedeni alm\u0131\u015f olan \u0130sa Mesih taraf\u0131ndan tesis edildi. Mesih, insan bedeni alarak, can\u0131n\u0131 kendisine iman edecek olan ki\u015filer i\u00e7in feda etti ancak \u00f6l\u00fcp dirilmeden \u00f6nce \u00f6\u011frencileriyle bir antla\u015fma yapt\u0131 (Mat. 26:26-29). Bu antla\u015fma, Mesih\u2019in binlerce y\u0131l boyunca vaat edilmi\u015f olan Ki\u015fi oldu\u011funu; yani vaat edilmi\u015f kurtar\u0131c\u0131, vaat edilmi\u015f peygamber, vaat edilmi\u015f kral ve vaat edilmi\u015f Mesih oldu\u011funu kan\u0131tlamaktad\u0131r. Bu antla\u015fma vas\u0131tas\u0131yla RAB, t\u00fcm uluslara kurtulu\u015f kap\u0131s\u0131n\u0131 a\u00e7t\u0131. Eski Antla\u015fma\u2019da oldu\u011fu gibi Yeni Antla\u015fma\u2019da da kurtulu\u015f iman vas\u0131tas\u0131yla olup, vaat edilmi\u015f ger\u00e7ekler tamamlanm\u0131\u015ft\u0131. \u0130sa Mesih, t\u00f6rensel yasay\u0131 tamamlam\u0131\u015f ve kendisine ait olanlar\u0131n g\u00fcnahlar\u0131n\u0131 affetmi\u015ftir (Mat. 5:17).<\/p>\n

              Antla\u015fman\u0131n Ba\u011flant\u0131s\u0131<\/em><\/p>\n

              Mesih\u2019in bunu yapmas\u0131 \u00e7ok \u00f6nceden vaat edilmi\u015fti. Adem\u2019den ba\u015flayarak, Nuh, \u0130brahim, Musa ve Davut\u2019a verilen vaatlerin t\u00fcm\u00fc, adeta bir koleksiyon olarak, Mesih\u2019te ger\u00e7ekle\u015fmi\u015ftir.<\/p>\n

              Yeni Antla\u015fma\u2019yla Ba\u011flant\u0131s\u0131<\/em><\/p>\n

              \u0130sa Mesih\u2019in tesis etti\u011fi Yeni Antla\u015fma, g\u00fcnahlar\u0131 ba\u011f\u0131\u015flatan Kuzu\u2019yu \u00f6n plana \u00e7\u0131karmaktad\u0131r. \u0130nsan\u0131n g\u00fcnah\u0131n\u0131 yaln\u0131zca g\u00fcnahs\u0131z bir insan ba\u011f\u0131\u015flayabilir ve Mesih, i\u015fte o g\u00fcnahs\u0131z insand\u0131. Kendisi tamamen insan ve tamamen Tanr\u0131 oldu\u011fu i\u00e7in kendisini kefaret eden kurban olarak sunabildi. B\u00f6ylelikle O\u2019nun vas\u0131tas\u0131yla, O\u2019na iman edenlerin g\u00fcnahlar\u0131 affedilmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"

              Tanr\u0131, kendi halk\u0131yla antla\u015fmalar vas\u0131tas\u0131yla \u00e7al\u0131\u015fmaktad\u0131r. Ku\u015fkusuz, Tanr\u0131\u2019n\u0131n bunu yaparken herhangi bir zorunlulu\u011fu olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek \u00f6nemlidir. Tanr\u0131\u2019y\u0131 zorlayan, O\u2019nu buna mecbur k\u0131lan hi\u00e7bir \u015fey yoktur; bu eylemler tamamen sevgiden ve O\u2019nun l\u00fctfundan kaynaklanmaktad\u0131r. B\u00f6ylece Tanr\u0131, Adem\u2019den ba\u015flayarak \u0130sa\u2019ya kadar s\u00fcren binlerce y\u0131lda, insanlarla antla\u015fmalar vas\u0131tas\u0131yla ileti\u015fim kurmu\u015f ve iradesini antla\u015fmalar arac\u0131l\u0131\u011f\u0131yla bildirmi\u015ftir. A\u015fa\u011f\u0131da, Tanr\u0131\u2019n\u0131n kendi …<\/p>\n","protected":false},"author":2,"featured_media":1457,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,64],"tags":[168,167,124,30],"class_list":["post-1456","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all_blogs","category-tarih","tag-adem","tag-antlasma","tag-mesih","tag-teoloji"],"yoast_head":"\nAdem\u2019den \u0130sa\u2019ya Antla\u015fma Birli\u011fi - K\u00fcpeli Teolog<\/title>\n<meta name=\"description\" content=\"Tanr\u0131\u2019y\u0131 zorlayan, O\u2019nu buna mecbur k\u0131lan hi\u00e7bir \u015fey yoktur; bu eylemler tamamen sevgiden ve O\u2019nun l\u00fctfundan kaynaklanmaktad\u0131r.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kupeliteolog.com\/index.php\/2023\/11\/02\/ademden-isaya-antlasma-birligi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Adem\u2019den \u0130sa\u2019ya Antla\u015fma Birli\u011fi - K\u00fcpeli Teolog\" \/>\n<meta property=\"og:description\" content=\"Tanr\u0131\u2019y\u0131 zorlayan, O\u2019nu buna mecbur k\u0131lan hi\u00e7bir \u015fey yoktur; 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