Kutsal Yaz\u0131lar bir b\u00fct\u00fcnd\u00fcr. Kutsal Yaz\u0131lar, bir b\u00fct\u00fcn olduklar\u0131ndan dolay\u0131 da kurtulu\u015f tarihindeki motifler, olaylar ve peygamberlikler birbirleriyle ba\u011flant\u0131l\u0131d\u0131r. Hal b\u00f6yleyken, Kutsal Yaz\u0131lar\u0131n i\u00e7erisinde \u00c7\u0131k\u0131\u015f temas\u0131yla ilgili muhtelif ve hatta paralel motifler bulunmaktad\u0131r.<\/p>\n
Motiflerin varl\u0131k amac\u0131, Tanr\u0131\u2019n\u0131n kurtar\u0131\u015f plan\u0131ndaki gelece\u011fe vurgu yapmakt\u0131r. B\u00f6ylelikle Tanr\u0131, ge\u00e7mi\u015f ile gelecek aras\u0131ndaki tematik birli\u011fi g\u00f6stermi\u015f ve Eski Antla\u015fma\u2019daki peygamberliklerin amac\u0131n\u0131 Yeni Antla\u015fma d\u00f6neminde hem a\u00e7\u0131klam\u0131\u015f hem de ger\u00e7ekle\u015ftirmi\u015f olacakt\u0131r.<\/p>\n
Eski \u00c7\u0131k\u0131\u015f ile Yeni \u00c7\u0131k\u0131\u015f aras\u0131nda da bir ba\u011flant\u0131 vard\u0131r. \u00d6rne\u011fin, tarihsel \u00c7\u0131k\u0131\u015f, Tanr\u0131\u2019n\u0131n kurtar\u0131\u015f plan\u0131n\u0131n ve y\u00f6nteminin nas\u0131l oldu\u011funu g\u00f6sterir ve bir manada da \u00f6r\u00fcnt\u00fc olu\u015fturur. Tanr\u0131\u2019n\u0131n, kendi halk\u0131n\u0131 esaretten nas\u0131l kurtard\u0131\u011f\u0131n\u0131, esaretin ger\u00e7ekte nas\u0131l bir esaret oldu\u011funu ve halk\u0131n\u0131 kurtaracak olan \u00f6nderin nas\u0131l birisi oldu\u011funa dair baz\u0131 \u00f6r\u00fcnt\u00fcler i\u00e7ermektedir.<\/p>\n
\u0130srail halk\u0131 M\u0131s\u0131r\u2019dan \u00e7\u0131kar\u0131ld\u0131ktan sonra, halka baz\u0131 ilave vaatler de verilmi\u015fti. \u015e\u00f6yle ki, Tanr\u0131\u2019n\u0131n se\u00e7mi\u015f oldu\u011fu halk\u0131n yaln\u0131zca M\u0131s\u0131r\u2019dan \u00e7\u0131kmakla kalmamas\u0131 ancak ayn\u0131 zamanda \u201cyeni\u201d bir \u00e7\u0131k\u0131\u015f olaca\u011f\u0131na ili\u015fkin baz\u0131 vaatlere sahip olaca\u011f\u0131 bildirilmi\u015fti. Eski \u00c7\u0131k\u0131\u015f, \u00fc\u00e7 temel kutsal epoch i\u00e7erir: a) kurtulu\u015f (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f), b) antla\u015fman\u0131n takdisi ve c) miras\u0131n tamamlanmas\u0131 (Kenan\u2019daki ya\u015fam).<\/p>\n
Yeni \u00c7\u0131k\u0131\u015f\u0131n Motifleri<\/strong><\/p>\n Kutsal Yaz\u0131lar\u0131n merkezinde Mesih vard\u0131r. Mesih ve O\u2019nun \u00e7arm\u0131hta yapt\u0131klar\u0131 Kutsal Kitap temas\u0131n\u0131n tam merkezinde yer alarak ge\u00e7mi\u015f ile gelece\u011fi birle\u015ftirme g\u00f6revi g\u00f6rmektedir. Nitekim Eski Antla\u015fma\u2019da veya tarihse \u00c7\u0131k\u0131\u015f\u2019ta vaat edilenler, ku\u015fkusuz gelece\u011fe i\u015faret olup vaatlerin t\u00fcm\u00fc Mesih\u2019te tamamlanm\u0131\u015ft\u0131r. Bu ba\u011flamda Eski Antla\u015fma\u2019daki \u00c7\u0131k\u0131\u015f\u2019u okurken, Yeni Antla\u015fma paralelliklerini de unutmamak gerek.<\/p>\n Dolay\u0131s\u0131yla eski ve yeni \u00c7\u0131k\u0131\u015f\u2019u birbirine ba\u011flayan ve tamamlayan baz\u0131 motifler \u015funlard\u0131r:<\/p>\n a. Kurtulu\u015f<\/em><\/p>\n Tarihsel \u00c7\u0131k\u0131\u015f\u2019ta kurtulu\u015f su vas\u0131tas\u0131yla oldu. \u0130srail halk\u0131 sulardan ge\u00e7erek kurtuldu ve M\u0131s\u0131rl\u0131lar bozguna u\u011frad\u0131. Tarihsel \u00c7\u0131k\u0131\u015f\u2019la ba\u011flant\u0131l\u0131 olarak Malaki 4.b\u00f6l\u00fcmde vaat edilen \u0130lyas gelecek ve halk\u0131 kurtulu\u015fa haz\u0131rlayacakt\u0131. Yeni \u00c7\u0131k\u0131\u015f\u2019ta ise Vaftizci Yahya geldi ve halk\u0131 kurtulu\u015f i\u00e7in haz\u0131rlad\u0131.<\/p>\n b. Do\u011frular\u0131n Zul\u00fcm G\u00f6rmesi<\/em><\/p>\n Eski Antla\u015fma\u2019da do\u011frular zul\u00fcm g\u00f6rd\u00fc. Hem M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f b\u00f6l\u00fcm\u00fcnde hem de di\u011fer pasajlarda (\u00f6r: Daniel kitab\u0131nda) do\u011frular, do\u011fru olduklar\u0131 i\u00e7in zul\u00fcm g\u00f6r\u00fcyorlard\u0131. Ayn\u0131 durum El\u00e7i Pavlus taraf\u0131ndan vurgulan\u0131yor ve ilk ba\u015fta \u0130sa taraf\u0131ndan an\u0131msat\u0131lm\u0131\u015ft\u0131.<\/p>\n c. Yeni F\u0131s\u0131h<\/em><\/p>\n Nas\u0131l ki tarihsel \u00c7\u0131k\u0131\u015f\u2019ta bir f\u0131s\u0131h s\u00f6z konusuydu, yeni \u00c7\u0131k\u0131\u015f\u2019ta da bir f\u0131s\u0131h\u2019a ihtiya\u00e7 vard\u0131. Mezmur yazar\u0131 49.Mezmur\u2019da bundan s\u00f6z etmi\u015ftir. Dolays\u0131yla yeni f\u0131s\u0131h da Son Ak\u015fam Yeme\u011finde tamamland\u0131.<\/p>\n d. \u0130srail\u2019in Yeniden Bir Araya Getirilmesi<\/em><\/p>\n Amos 9.b\u00f6l\u00fcmde vaat edilen birle\u015fme, \u0130sa ve el\u00e7ileri taraf\u0131ndan ama\u00e7land\u0131. Tanr\u0131\u2019n\u0131n halk\u0131 (yani ger\u00e7ek \u0130srail) Tanr\u0131 S\u00f6z\u00fcn\u00fcn vaaz edilmesiyle, Mesih’e olan imanla bir araya getirilecekti.<\/p>\n e. \u00d6l\u00fcm ve Dirili\u015f<\/em><\/p>\n Hezekiel 36 ve 37.b\u00f6l\u00fcmlerdeki \u00f6l\u00fc y\u00fcrekler yeniden diriltiliyor. Y\u00fcrekler Tanr\u0131\u2019dan uzakla\u015fmas\u0131na ra\u011fmen, 36 ve 37.b\u00f6l\u00fcmlerde Tanr\u0131 o y\u00fcreklere yeniden can verece\u011fini vaat ediyor. Bu vaat Mesih\u2019in dirili\u015finde ve vaat edildi\u011fi \u00fczere Ruh\u2019un d\u00f6k\u00fclmesinde ger\u00e7ekle\u015fiyor.<\/p>\n f. Antla\u015fmalar ve Da\u011f<\/em><\/p>\n Musa\u2019ya benzer bir kral, Davut hanedanl\u0131\u011f\u0131ndan, Yahuda soyundan gelecek ve sonsuza dek \u0130srail\u2019i y\u00f6netecekti. Matta, Yeni Antla\u015fma\u2019da Mesih\u2019in soy a\u011fac\u0131n\u0131n Davut\u2019a ve Yahuda\u2019ya dayand\u0131\u011f\u0131n\u0131 vurguluyor. B\u00f6ylelikle Mesih geldi ve ger\u00e7ek \u0130srail’i, yani Kiliseyi sonsuza dek y\u00f6netiyor ve y\u00f6netecektir.<\/p>\n Bunun yan\u0131 s\u0131ra Yeni Antla\u015fma, t\u00fcm uluslar\u0131 kapsayacak \u015fekilde, di\u011fer t\u00fcm antla\u015fmalar\u0131n tamamlay\u0131c\u0131s\u0131 olacakt\u0131. Yeremya 31 ve Ye\u015faya 2 bu konudaki vaatleri s\u0131ral\u0131yor.<\/p>\n g. Miras\u0131n Tamamlanmas\u0131<\/em><\/p>\n Mesih Siyon\u2019da ortaya \u00e7\u0131kt\u0131\u011f\u0131nda, evrensel bar\u0131\u015f her \u015feye egemen olacakt\u0131 (Mez. 110). Mesih bu d\u00fcnyaya geldi\u011fi zaman, Matta 28.b\u00f6l\u00fcmde, t\u00fcm g\u00fcc\u00fc ve egemenli\u011fi, \u00f6l\u00fcm\u00fc ve g\u00fcnah\u0131 ortadan kald\u0131rarak elde etti ve krall\u0131\u011f\u0131n\u0131 beyan etti.<\/p>\n","protected":false},"excerpt":{"rendered":" Kutsal Yaz\u0131lar bir b\u00fct\u00fcnd\u00fcr. Kutsal Yaz\u0131lar, bir b\u00fct\u00fcn olduklar\u0131ndan dolay\u0131 da kurtulu\u015f tarihindeki motifler, olaylar ve peygamberlikler birbirleriyle ba\u011flant\u0131l\u0131d\u0131r. Hal b\u00f6yleyken, Kutsal Yaz\u0131lar\u0131n i\u00e7erisinde \u00c7\u0131k\u0131\u015f temas\u0131yla ilgili muhtelif ve hatta paralel motifler bulunmaktad\u0131r. Motiflerin varl\u0131k amac\u0131, Tanr\u0131\u2019n\u0131n kurtar\u0131\u015f plan\u0131ndaki gelece\u011fe vurgu yapmakt\u0131r. B\u00f6ylelikle Tanr\u0131, ge\u00e7mi\u015f ile gelecek aras\u0131ndaki tematik birli\u011fi g\u00f6stermi\u015f ve Eski Antla\u015fma\u2019daki peygamberliklerin …<\/p>\n","protected":false},"author":2,"featured_media":1446,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[162,53,163,30,164],"class_list":["post-1445","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all_blogs","tag-cikis","tag-eski-antlasma","tag-ikinci-cikis","tag-teoloji","tag-tevrat"],"yoast_head":"\n