{"id":1390,"date":"2023-06-27T01:17:02","date_gmt":"2023-06-26T22:17:02","guid":{"rendered":"https:\/\/kupeliteolog.com\/?p=1390"},"modified":"2023-06-27T01:17:02","modified_gmt":"2023-06-26T22:17:02","slug":"bebek-vaftizi-kutsal-yazilara-dayali-midir","status":"publish","type":"post","link":"https:\/\/kupeliteolog.com\/index.php\/2023\/06\/27\/bebek-vaftizi-kutsal-yazilara-dayali-midir\/","title":{"rendered":"Bebek Vaftizi Kutsal Yaz\u0131lara Dayal\u0131 m\u0131d\u0131r?"},"content":{"rendered":"

\u00c7eviren: Denizhan Ba\u015faran<\/em><\/p>\n

The Presbyterian Guardian, volume 5 (1938)\u2019den al\u0131nm\u0131\u015ft\u0131r.<\/em><\/p>\n

Vaftiz, Hristiyan kilisesinin bir emridir. \u0130lahi tayine uygun olarak kilise taraf\u0131ndan uygulan\u0131r ve g\u00f6zle g\u00f6r\u00fcnen kilisenin \u00fcyeli\u011fini ba\u015flatan dini t\u00f6rendir. Bu nedenle, bebek vaftizine ili\u015fkin arg\u00fcman, kilisenin do\u011fas\u0131 sorusuyla \u00e7ok yak\u0131ndan ili\u015fkilidir.<\/p>\n

Tam manas\u0131yla kilise, yeniden do\u011fanlar\u0131n ve imanl\u0131lar\u0131n birli\u011fidir. Bununla birlikte, yeniden do\u011fu\u015f ve iman ger\u00e7ekleri g\u00f6r\u00fcnmezdir ve ruhsal alana aittir ve bu nedenle hi\u00e7 kimse kiliseye kimin ait oldu\u011funu ya da b\u00f6yle bir bedenin kesin s\u0131n\u0131rlar\u0131n\u0131n herhangi bir yerde ya da nesilde ne oldu\u011funu kesin olarak belirleyemez. Sonu\u00e7 olarak, tam anlam\u0131yla kiliseden s\u00f6z etti\u011fimizde ondan g\u00f6zle g\u00f6r\u00fcnmez kilise olarak s\u00f6z ederiz.<\/p>\n

Fakat kilise asla insan kavray\u0131\u015f\u0131na tamamen g\u00f6r\u00fcnmez halde de\u011fildir. Yeniden do\u011fu\u015f ve iman ger\u00e7ekleriyle Mesih\u2019in bedenini olu\u015fturanlar, sahip olduklar\u0131 bu iman\u0131 g\u00f6zlemlenebilir bir \u015fekilde ifade ederler. Bunu sadece Mesih’in bedeninin \u00fcyeleri olarak bireysel kapasitelerinde de\u011fil, ayn\u0131 zamanda kolektif ili\u015fkilerinde ve y\u00fck\u00fcml\u00fcl\u00fcklerinde de yaparlar. Tan\u0131kl\u0131k, ibadet, sakramentlerin uygulan\u0131\u015f\u0131, kar\u015f\u0131l\u0131kl\u0131 terbiye, te\u015fvik ve disiplinin uygulanmas\u0131 amac\u0131yla organize olurlar. Bu g\u00f6r\u00fcn\u00fcr organizasyon veya birliktelik, insan tasar\u0131m\u0131n\u0131n de\u011fil, daha \u00e7ok ilahi kurumun emridir. Bu y\u00fczden g\u00f6zle g\u00f6r\u00fcn\u00fcr kilise olarak bilinen \u015feye de sahibiz.<\/p>\n

\u015eimdi, herhangi bir yerde veya nesilde g\u00f6zle g\u00f6r\u00fcnmeyen kilise, yaln\u0131zca yeniden do\u011fmu\u015f ki\u015filerden olu\u015fsa da g\u00f6r\u00fcnen kilise yaln\u0131zca bunlardan olu\u015fmaz. Bu sadece g\u00f6zle g\u00f6r\u00fcnen kilisenin ne say\u0131sal ne de ahlaki olarak, g\u00f6r\u00fcnmez kilisenin tam bir kopyas\u0131 olmad\u0131\u011f\u0131 anlam\u0131na gelir. Hi\u00e7 kimse insan y\u00fcre\u011fini yan\u0131lmaz bir \u015fekilde okuyamayaca\u011f\u0131ndan, g\u00f6zle g\u00f6r\u00fcn\u00fcr kilise, Mesih\u2019e ak\u0131ll\u0131 ve tutarl\u0131 bir iman beyan\u0131nda ve O\u2019na itaat s\u00f6z\u00fcnde bulunanlardan olu\u015fur. Bu iman beyan\u0131, yaln\u0131zca ger\u00e7ek bir imanl\u0131n\u0131n ger\u00e7ekten ve d\u00fcr\u00fcst\u00e7e bulunabilece\u011fi bir beyan olmas\u0131na ra\u011fmen, ger\u00e7ek imana sahip olmayanlar\u0131n, g\u00f6zle g\u00f6r\u00fcn\u00fcr kiliseye kabulden sorumlu olanlar\u0131 tatmin edecek \u015fekilde yapabilece\u011fi niteliktedir. \u00d6yleyse g\u00f6zle g\u00f6r\u00fcnen kilise, yeniden do\u011fu\u015f \u00e7izgisiyle de\u011fil, ak\u0131ll\u0131 ve tutarl\u0131 bir beyan \u00e7izgisiyle s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Eski Antla\u015fma\u2019da Kilise<\/strong><\/p>\n

Elbette, bu g\u00f6zle g\u00f6r\u00fcn\u00fcr kilise aras\u0131nda Eski Antla\u015fma ve Yeni Antla\u015fma d\u00f6neminde var oldu\u011fu \u015fekliyle bir ayr\u0131m yap\u0131lmas\u0131 gerekecektir. Rabbimiz, Matta 16:18\u2019de Petrus\u2019a \u201csen Petrus’sun ve ben kilisemi bu kayan\u0131n \u00fczerine kuraca\u011f\u0131m. \u00d6l\u00fcler diyar\u0131n\u0131n kap\u0131lar\u0131 ona kar\u015f\u0131 direnemeyecek<\/em>\u201d dedi\u011finde, b\u00f6yle bir ayr\u0131m\u0131 ima etmi\u015ftir. O, Mesih g\u00f6revi ve i\u015finin bir sonucu olarak kilisenin Tanr\u0131’n\u0131n krall\u0131\u011f\u0131 veya cennetin krall\u0131\u011f\u0131 olarak \u00fcstlenece\u011fi yeni bi\u00e7im ve karakterden bahsediyordu. Ona \u201ckilisem<\/strong>\u201d dedi.<\/p>\n

Ancak, \u00f6zellikle Mesih\u2019in \u00f6l\u00fcm\u00fc, dirili\u015fi, g\u00f6\u011fe al\u0131n\u0131\u015f\u0131 ve Pentekost\u2019ta Ruh\u2019un geli\u015fiyle ba\u015flat\u0131lan yeni y\u00f6netim bi\u00e7imi ve ayr\u0131m i\u00e7in tam bir tasdik edilme gerekirken, yine de bu ayr\u0131m, Eski Antla\u015fma alt\u0131ndaki kilisenin varl\u0131\u011f\u0131n\u0131n daha genel anlamda reddedilmesini garanti etmez. Eski Antla\u015fma\u2019daki kilise ile Yeni Antla\u015fma\u2019daki kilise aras\u0131nda ger\u00e7ekten derin bir birlik ve \u00f6zde\u015flik vard\u0131r.<\/p>\n

Eski Antla\u015fma alt\u0131ndaki Tanr\u0131 halk\u0131 i\u00e7in, El\u00e7i Pavlus bize: \u201cEvlatl\u0131\u011fa kabul edilenler, Tanr\u0131’n\u0131n y\u00fcceli\u011fini g\u00f6renler onlard\u0131r. Antla\u015fmalar, buyrulan Kutsal Yasa, tap\u0131nma d\u00fczeni, vaatler onlar\u0131nd\u0131r<\/em>\u201d (Rom. 9:4) demi\u015ftir. Yeni Antla\u015fma kilisesi, \u0130brahim ile yap\u0131lan antla\u015fman\u0131n uzant\u0131s\u0131 ve a\u00e7\u0131l\u0131m\u0131d\u0131r ve bu nedenle onun \u00fczerine kurulmu\u015ftur. Pavlus Galatyal\u0131lara Mektubu\u2019nda a\u00e7\u0131k\u00e7a \u015f\u00f6yle belirtir \u201cB\u00f6ylece iman edenler, iman etmi\u015f olan \u0130brahim’le birlikte kutsan\u0131rlar\u2026 \u015eunu demek istiyorum: D\u00f6rt y\u00fcz otuz y\u0131l sonra gelen Yasa, Tanr\u0131’n\u0131n \u00f6nceden onaylad\u0131\u011f\u0131 antla\u015fmay\u0131 ge\u00e7ersiz k\u0131lmaz, vaadi ortadan kald\u0131rmaz.<\/em>\u201d \u0130brahim\u2019e sa\u011flanan kutsama, kendisine verilen antla\u015fma bak\u0131m\u0131ndan, \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla uluslara sa\u011flan\u0131r (Ayet 14 ile kar\u015f\u0131la\u015ft\u0131r\u0131n). \u00d6yleyse kilise, her iki d\u00fczende de var oldu\u011fu i\u00e7in iki farkl\u0131 organizma de\u011fildir. Pavlus\u2019un a\u00e7\u0131k\u00e7a \u00f6\u011fretti\u011fi gibi, her iki a\u015fama da bir zeytin a\u011fac\u0131 fig\u00fcr\u00fc alt\u0131nda, elbette birka\u00e7 dal\u0131 olan bir a\u011fa\u00e7 olarak kabul edilebilir, ancak yine de bir a\u011fa\u00e7t\u0131r ve bu nedenle tek bir k\u00f6kten ve tek bir g\u00f6vdeden b\u00fcy\u00fcr (kr\u015f. Rom. 11:16:21). Yahudi olmayanlar, bir zamanlar \u201c\u0130srail’de vatanda\u015fl\u0131ktan yoksun, vaade dayanan antla\u015fmalara yabanc\u0131<\/em>\u201d ki\u015filerdi (Efes. 2:12), ancak art\u0131k onlar i\u00e7in \u201cB\u00f6ylece art\u0131k yabanc\u0131 ve garip de\u011fil, kutsallarla birlikte yurtta\u015f ve Tanr\u0131’n\u0131n ev halk\u0131s\u0131n\u0131z. El\u00e7ilerle peygamberlerden olu\u015fan temel \u00fczerine in\u015fa edildiniz. K\u00f6\u015fe ta\u015f\u0131 Mesih \u0130sa’n\u0131n kendisidir<\/em>\u201d (Efes. 2:19-20) deniyor.<\/p>\n

Bu nedenle, Eski Antla\u015fma alt\u0131ndaki kiliseden bahsetmek sadece gerekli de\u011fil, ayn\u0131 zamanda Kutsal Yaz\u0131lara dayal\u0131d\u0131r. Organik bir s\u00fcreklilik ve birlik vard\u0131r ve bunu reddetmeye y\u00f6nelik herhangi bir giri\u015fim ya da ona zarar verme e\u011filiminde olan herhangi bir yorumlama y\u00f6ntemi, Kutsal Yaz\u0131lar temelinde mahk\u00fbm edilmelidir.<\/p>\n

S\u00fcnnet \u0130\u015fareti <\/strong><\/p>\n

\u015eimdi e\u011fer kilise genel anlamda Eski Antla\u015fma\u2019n\u0131n alt\u0131nda var olmu\u015fsa, g\u00f6zle g\u00f6r\u00fcn\u00fcr \u00f6rg\u00fctlenmesinde ve y\u00f6netiminde yaln\u0131zca ger\u00e7ek dine inanan herkesi de\u011fil, ayn\u0131 zamanda onlar\u0131n \u00e7ocuklar\u0131n\u0131 da kapsamaktayd\u0131. \u0130brahim\u2019e verilen antla\u015fma i\u015fareti s\u00fcnnetti. Bu i\u015faret ve m\u00fch\u00fcr, sadece ulusal ayr\u0131cal\u0131\u011f\u0131 de\u011fil, \u015fu anda g\u00f6sterece\u011fimiz gibi ruhsal kutsamay\u0131 da ortaya koyuyor ve ilahi emirle sekiz g\u00fcnl\u00fck bebeklere uygulan\u0131yordu. Bu antla\u015fma ili\u015fkisi i\u00e7inde do\u011fan t\u00fcm erkekler, ba\u015fka bir deyi\u015fle, bu ayr\u0131cal\u0131k ve bu beyan alan\u0131 i\u00e7inde olan ebeveynlerden do\u011fan t\u00fcm erkekler s\u00fcnnet edilecekti.<\/p>\n

S\u00fcnnet, temel olarak, antla\u015fma bereketlerine kat\u0131l\u0131m\u0131ndan, kadar kirlili\u011fin veya pisli\u011fin ortadan kald\u0131r\u0131lmas\u0131 anlam\u0131na geliyordu. Verilen referanslar\u0131n incelenmesi bunu netle\u015ftirecektir: \u00c7\u0131k. 6:12; 30; Lev. 19:23; 26:41; Yas. Tek. 10:16; 30:6; Yer. 4:4; 6:10; 9:25. Buna ek olarak, Pavlus bize s\u00fcnnetin \u0130brahim\u2019in hen\u00fcz s\u00fcnnetsizken imanla akland\u0131\u011f\u0131n\u0131n kan\u0131t\u0131 olarak s\u00fcnnet i\u015faretini ald\u0131\u011f\u0131n\u0131 s\u00f6yler (kr\u015f. Rom. 4:11). Biri kirlili\u011fin veya ar\u0131nman\u0131n kald\u0131r\u0131lmas\u0131, di\u011feri ise iman\u0131n do\u011frulu\u011funun aktar\u0131lmas\u0131 olan bu iki temel i\u015faret, hemen g\u00f6r\u00fclece\u011fi gibi, birbiriyle \u00e7eli\u015fmez, aksine birbirini tamamlar.<\/p>\n

Kendimizi duraklatmak ve bu ger\u00e7ekle y\u00fczle\u015fmek bizim i\u00e7in iyidir: ilahi tayin ve a\u00e7\u0131k bir emirle, ruhsal ger\u00e7eklerin i\u015fareti ve m\u00fchr\u00fc -yaln\u0131zca insanlara Tanr\u0131\u2019n\u0131n merhametli i\u015fleri yoluyla uygulanabilecek ger\u00e7ekler- bebeklere uyguland\u0131.<\/p>\n

\u015eimdi itiraz\u0131 \u00f6ng\u00f6rebiliriz: B\u00fct\u00fcn bunlar kabul edildi, ama s\u00f6z konusu \u00f6\u011fretinin ne yarar\u0131 var? B\u00fct\u00fcn bunlar\u0131n bebek vaftiziyle ne ilgisi var?<\/p>\n

\u015e\u00f6yle ki, s\u00fcnnet temelde vaftizle ayn\u0131 anlama gelir. Bu vaftiz, Ruh\u2019un yenilemesiyle g\u00fcnah\u0131n kirlili\u011finden ar\u0131nmay\u0131 ve Mesih\u2019in do\u011frulu\u011fu -iman\u0131n do\u011frulu\u011fu- arac\u0131l\u0131\u011f\u0131yla g\u00fcnah\u0131n su\u00e7undan ar\u0131nmay\u0131 ifade eder. S\u00fcnnetin ger\u00e7ek anlam\u0131n\u0131n zaten bu oldu\u011funu biliyoruz. Bu nedenle, temel bir anlam ve ifade \u00f6zde\u015fli\u011fi var. Vaftiz ile ayn\u0131 temel anlam\u0131 ta\u015f\u0131yan s\u00fcnnet, \u0130brahim ile yap\u0131lan antla\u015fmadan do\u011fan antla\u015fma ili\u015fkisi ve ayr\u0131cal\u0131\u011f\u0131yla do\u011fan bebeklere uygulan\u0131yordu.<\/p>\n

Antla\u015fma \u0130\u015fareti Ebedidir<\/strong><\/p>\n

M\u00fcjde d\u00f6neminin \u0130brahim ile yap\u0131lan antla\u015fmaya uygun ve o antla\u015fma uyar\u0131nca oldu\u011funu zaten biliyoruz. \u0130brahim imanl\u0131, sad\u0131k olan herkesin babas\u0131d\u0131r. \u0130man edenler, sad\u0131k \u0130brahim ile kutsan\u0131rlar. \u015eimdi eski d\u00fczen uyar\u0131nca imanl\u0131 ebeveynlerden do\u011fan \u00e7ocuklara, vaftiz ile ayn\u0131 merkezi anlam\u0131 ta\u015f\u0131yan bir antla\u015fma i\u015fareti olan i\u015faret verildiyse, bebeklerin Yeni Antla\u015fma alt\u0131ndaki antla\u015fma i\u015fareti ve m\u00fchr\u00fcnden d\u0131\u015fland\u0131klar\u0131na m\u0131 inanaca\u011f\u0131z? Yeni Antla\u015fma idaresinin \u0130brahim\u2019le yap\u0131lan antla\u015fman\u0131n detayland\u0131r\u0131lmas\u0131 ve geli\u015ftirilmesi oldu\u011fu \u00e7ok da fazla vurgulanamaz. \u015eu anda bebekler hari\u00e7 tutuluyorsa, bu de\u011fi\u015fikli\u011fin daha \u00f6nce Tanr\u0131 taraf\u0131ndan tesis edilmi\u015f uygulaman\u0131n tamamen tersine \u00e7evrilmesi veya y\u00fcr\u00fcrl\u00fckten kald\u0131r\u0131lmas\u0131 anlam\u0131na geldi\u011fi anla\u015f\u0131lmal\u0131d\u0131r. Bu y\u00fczden \u00e7ok ciddi bir \u015fekilde sormal\u0131y\u0131z: Her iki antla\u015fmada da b\u00f6ylesine bir geriye d\u00f6n\u00fc\u015fe dair herhangi bir ipucu veya ima buluyor muyuz? Daha spesifik olarak, Yeni Antla\u015fma, bebeklerin antla\u015fma i\u015fareti ve m\u00fchr\u00fcne dahil edilmesi gibi a\u00e7\u0131k\u00e7a \u00f6\u011fretilen ve yetki verilen bir ilkeyi iptal ediyor mu? Yakla\u015f\u0131k iki bin y\u0131l boyunca l\u00fctuf antla\u015fmas\u0131n\u0131n ilahi idaresinde izlenen bir uygulama sona m\u0131 erdi?<\/p>\n

Yeni Antla\u015fma\u2019y\u0131 inceledi\u011fimizde b\u00f6yle bir kan\u0131t bulamay\u0131z. Ancak, s\u00fcnnet ve vaftizde anlam\u0131n temel ifadesi ve bu antla\u015fma i\u015faretinin verildi\u011fi antla\u015fma birli\u011fi ve s\u00fcreklili\u011fi a\u00e7\u0131s\u0131ndan, uygulama veya ilkeden vazge\u00e7ilecekse, y\u00fcr\u00fcrl\u00fckten kald\u0131rmak i\u00e7in kan\u0131t\u0131n zorunlu oldu\u011funu g\u00fcvenle s\u00f6yleyebiliriz. B\u00f6ylece, y\u00fcr\u00fcrl\u00fckten kald\u0131rmadan ve devaml\u0131l\u0131k i\u00e7in olan kan\u0131tlar\u0131n varl\u0131\u011f\u0131nda, i\u015faretin, inananlar\u0131n bebeklerine verilmesinin ebedi ilahi emir ve yetkiye sahip oldu\u011fu sonucuna var\u0131yoruz. John Lightfoot\u2019un \u015fu sivri s\u00f6zlerini ortaya \u00e7\u0131karan tam da bu t\u00fcr d\u00fc\u015f\u00fcncelerdir: \u201cBebekleri vaftiz etmek yasak de\u011fildir; bu nedenle vaftiz edileceklerdir.\u201d Antla\u015fma i\u015faretinin bebeklere uygulanmas\u0131na ili\u015fkin ilahi emir iptal edilmemi\u015ftir; bu nedenle hala y\u00fcr\u00fcrl\u00fcktedir.<\/p>\n

Ge\u00e7ersiz \u0130tirazlar<\/strong><\/p>\n

Bebek vaftizine kar\u015f\u0131 \u00e7\u0131kanlar, bebekleri vaftiz etmek i\u00e7in a\u00e7\u0131k bir emrin olmad\u0131\u011f\u0131 ve Yeni Antla\u015fma\u2019da a\u00e7\u0131k ve kan\u0131tlanm\u0131\u015f bir bebek vaftizi \u00f6rne\u011finin bulunmad\u0131\u011f\u0131 ger\u00e7e\u011fini ortaya koyarlar.\u00a0 B\u00f6ylesine bir itiraz\u0131n cevab\u0131 bellidir. Bebeklerin antla\u015fma i\u015faretinin kabul\u00fcne dahil edilmesinin ilahi yetki taraf\u0131ndan dayand\u0131\u011f\u0131 temele g\u00f6re, a\u00e7\u0131k bir emir veya somut bir durum gereksizdir.<\/p>\n

S\u00fcnnet ile vaftiz aras\u0131nda farklar oldu\u011funa dair de itirazlar olacakt\u0131r. \u00d6rne\u011fin, s\u00fcnnet sadece erkeklere uygulan\u0131yordu; vaftiz hem erkeklere hem de kad\u0131nlara uygulan\u0131r. Bu farkl\u0131l\u0131k elbette ink\u00e2r edilemez. Ancak bir itiraz olarak kendi ba\u015f\u0131na ge\u00e7ersizdir. Unutulmamal\u0131d\u0131r ki bu fark sadece bebeklerde de\u011fil, yeti\u015fkinlerde de s\u00f6z konusudur. \u0130srail\u2019deki bebeklerin yan\u0131 s\u0131ra yeti\u015fkinlerde de yaln\u0131zca erkekler bu antla\u015fma i\u015faretini ta\u015f\u0131yordu. Yeni Antla\u015fma\u2019da yeti\u015fkin kad\u0131nlar ve yeti\u015fkin erkekler vaftiz i\u015fareti ta\u015f\u0131rlar. Bu farkl\u0131l\u0131k yeti\u015fkinler aras\u0131nda a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcyorsa, neden bebeklerde de olmas\u0131n? Bebekler aras\u0131nda cinsiyetler aras\u0131ndaki ayr\u0131m\u0131n kald\u0131r\u0131lmas\u0131, yeti\u015fkinler aras\u0131nda bu konuda cinsiyetler aras\u0131ndaki ayr\u0131m\u0131n kald\u0131r\u0131lmas\u0131yla tamamen uyumludur. Ger\u00e7ekten de e\u011fer bebekler vaftiz edilirse, o zaman erkek ve k\u0131z bebekler aras\u0131ndaki ayr\u0131m\u0131n kald\u0131r\u0131lmas\u0131, zorunlu olarak, erkek ve kad\u0131n yeti\u015fkinler aras\u0131ndaki ayr\u0131m\u0131n kan\u0131tlanm\u0131\u015f olarak kald\u0131r\u0131lmas\u0131ndan kaynaklanmaktad\u0131r.<\/p>\n

Eski idare alt\u0131ndaki ilahi bilgelikte neden kad\u0131nlara uygulanmayan bir i\u015faretin se\u00e7ildi\u011fini bilmek bizim bilgeli\u011fimizin kavrayabilece\u011fi bir \u015fey olmayabilir. Ancak antla\u015fma i\u015faretinin, Yeni Antla\u015fma kilisesinin kad\u0131n \u00fcyelerini kapsayacak \u015fekilde geni\u015fletilmesi, Yeni Antla\u015fma vahyinin i\u015faret etti\u011fi ayr\u0131cal\u0131k geni\u015flemesi ile tamamen uyumludur. Dr. Samuel Miller\u2019\u0131n yerinde s\u00f6zleriyle, \u201cYine de vaftiz a\u00e7\u0131k\u00e7a s\u00fcnnet yerine gelse de ilkinin ikincisinden maddi olarak farkl\u0131 oldu\u011fu noktalar vard\u0131r ve Yeni Antla\u015fma idaresinin eskisinden daha geni\u015f ve daha az t\u00f6rensel olmas\u0131 bak\u0131m\u0131ndan farkl\u0131l\u0131k g\u00f6sterdi\u011fi noktalarda tam olarak farkl\u0131d\u0131r. Vaftiz t\u00f6rensel olarak sekizinci g\u00fcnle s\u0131n\u0131rl\u0131 de\u011fildir, herhangi bir zamanda ve yerde yap\u0131labilir. Tek bir cinsiyetle s\u0131n\u0131rl\u0131 de\u011fildir; ancak m\u00fchr\u00fc oldu\u011fu g\u00f6rkemli d\u00f6nem gibi, geni\u015fletilmi\u015f bir ayr\u0131cal\u0131\u011fa i\u015faret eder ve bize \u015funu hat\u0131rlatacak \u015fekilde uygulan\u0131r: \u201cHristiyan idaresinde ne Grek ne Yahudi ne k\u00f6le ne \u00f6zg\u00fcr ne erkek ne de kad\u0131n ayr\u0131m\u0131 var; hepimiz Mesih \u0130sa\u2019da biriz<\/em>\u201d (Infant Baptism, syf.14).<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c7eviren: Denizhan Ba\u015faran The Presbyterian Guardian, volume 5 (1938)\u2019den al\u0131nm\u0131\u015ft\u0131r. Vaftiz, Hristiyan kilisesinin bir emridir. \u0130lahi tayine uygun olarak kilise taraf\u0131ndan uygulan\u0131r ve g\u00f6zle g\u00f6r\u00fcnen kilisenin \u00fcyeli\u011fini ba\u015flatan dini t\u00f6rendir. Bu nedenle, bebek vaftizine ili\u015fkin arg\u00fcman, kilisenin do\u011fas\u0131 sorusuyla \u00e7ok yak\u0131ndan ili\u015fkilidir. Tam manas\u0131yla kilise, yeniden do\u011fanlar\u0131n ve imanl\u0131lar\u0131n birli\u011fidir. Bununla birlikte, yeniden do\u011fu\u015f ve …<\/p>\n","protected":false},"author":2,"featured_media":1391,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[99,29,132,131,46,45,98],"class_list":["post-1390","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all_blogs","tag-bebek-vaftizi","tag-ilahiyat","tag-ogreti","tag-presbiteryen","tag-protestan","tag-reform","tag-vaftiz"],"yoast_head":"\nBebek Vaftizi Kutsal Yaz\u0131lara Dayal\u0131 m\u0131d\u0131r? - K\u00fcpeli Teolog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/kupeliteolog.com\/index.php\/2023\/06\/27\/bebek-vaftizi-kutsal-yazilara-dayali-midir\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bebek Vaftizi Kutsal Yaz\u0131lara Dayal\u0131 m\u0131d\u0131r? - K\u00fcpeli Teolog\" \/>\n<meta property=\"og:description\" content=\"\u00c7eviren: Denizhan Ba\u015faran The Presbyterian Guardian, volume 5 (1938)\u2019den al\u0131nm\u0131\u015ft\u0131r. Vaftiz, Hristiyan kilisesinin bir emridir. \u0130lahi tayine uygun olarak kilise taraf\u0131ndan uygulan\u0131r ve g\u00f6zle g\u00f6r\u00fcnen kilisenin \u00fcyeli\u011fini ba\u015flatan dini t\u00f6rendir. Bu nedenle, bebek vaftizine ili\u015fkin arg\u00fcman, kilisenin do\u011fas\u0131 sorusuyla \u00e7ok yak\u0131ndan ili\u015fkilidir. Tam manas\u0131yla kilise, yeniden do\u011fanlar\u0131n ve imanl\u0131lar\u0131n birli\u011fidir. 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