<\/p>\n
Tanr\u0131m\u0131z, antla\u015fma Tanr\u0131s\u0131d\u0131r. O, kendi halk\u0131yla s\u00fcrekli antla\u015fmalar vas\u0131tas\u0131yla ileti\u015fim kurdu ve nihai antla\u015fmay\u0131 Mesih\u2019le yaparak bu s\u00fcreci tamamlad\u0131. Kutsal Yaz\u0131lardaki ilahi antla\u015fmalar, Tanr\u0131\u2019n\u0131n karakterini ve insan\u0131n\u0131n durumunu g\u00fczel bir \u015fekilde g\u00f6stermektedirler. Dolay\u0131s\u0131yla antla\u015fmalar\u0131 anlamak, Tanr\u0131\u2019n\u0131n nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rmeye yard\u0131mc\u0131 olur. Bu yaz\u0131da, kitaplar\u0131n\u0131 ve d\u00fc\u015f\u00fcncelerini be\u011fendi\u011fim bir ilahiyat\u00e7\u0131 olan O. Palmer Robertson\u2019un antla\u015fmalar \u00fczerine belirtmi\u015f oldu\u011fu fikirleri \u00f6zetleyip sunaca\u011f\u0131m. Kan\u0131mca, Robertson antla\u015fmalar konusundaki Mesih-merkezli tutumuyla, y\u00fcrekten iman etmi\u015f her bir Hristiyan\u2019\u0131n Tanr\u0131\u2019y\u0131 \u00f6vmesine yeni bir sebep daha sunacakt\u0131r.<\/p>\n
Robertson’a g\u00f6re antla\u015fma, kan egemenli\u011fiyle y\u00f6netilen bir ba\u011fd\u0131r. Robertson kurtulu\u015f ve l\u00fctuf antla\u015fmalar\u0131 aras\u0131nda bir ayr\u0131m yapmamakta, bunlar\u0131 toplu olarak Kurtulu\u015f Antla\u015fmas\u0131 olarak adland\u0131rmaktad\u0131r.<\/p>\n
Yarat\u0131l\u0131\u015f Antla\u015fmas\u0131<\/strong><\/p>\n Robertson’a g\u00f6re Yarat\u0131l\u0131\u015f Antla\u015fmas\u0131, Tanr\u0131 ile insan, yani \u00c2dem aras\u0131ndaki bir antla\u015fmad\u0131r. Yarat\u0131l\u0131\u015f Antla\u015fmas\u0131 insan\u0131n Tanr\u0131’ya ve de Tanr\u0131’n\u0131n yaratt\u0131klar\u0131na kar\u015f\u0131 sorumlulu\u011funu kapsar. \u015eabat, evlilik ve \u00e7al\u0131\u015fma gibi unsurlar\u0131n hepsi bu antla\u015fma kapsam\u0131ndad\u0131r. Tanr\u0131 \u015eabat G\u00fcn\u00fcn\u00fc kutsad\u0131\u011f\u0131na g\u00f6re, insan da \u015eabat G\u00fcn\u00fcne riayet etmeli, onu tutmal\u0131d\u0131r. Aksi takdirde Tanr\u0131 bo\u015funa konu\u015fmu\u015f olur. \u015eabat’\u0131n kutsanm\u0131\u015f olmas\u0131 g\u00fcn\u00fcm\u00fczde etkin oldu\u011fu gibi sonsuza dek etkin olacakt\u0131r.<\/p>\n Tanr\u0131 \u00c2dem’i yaratt\u0131ktan sonra, \u00c2dem’in yaln\u0131z kalmas\u0131n\u0131n iyi bir se\u00e7enek olmad\u0131\u011f\u0131n\u0131 beyan etti. B\u00f6ylece, Havva’y\u0131 yaratarak, Tanr\u0131 iki \u015feyi vurgulad\u0131: erke\u011fe e\u015f olarak yaln\u0131zca kad\u0131n uygundur ve RAB’bin bizzat kendisi evlili\u011fi kutsar. Bu nedenle evlilik Tanr\u0131’n\u0131n yarat\u0131\u015f\u0131ndaki en temel unsurlardan biridir ve insan bu d\u00fczene itaat etmelidir.<\/p>\n Yarat\u0131l\u0131\u015f\u0131n \u00fc\u00e7\u00fcnc\u00fc temel \u00f6\u011fesi emektir. Tanr\u0131 insan\u0131n Aden bah\u00e7esinde \u00e7al\u0131\u015fmas\u0131n\u0131 ve emek vermesini buyurmu\u015ftur. Bu buyruk d\u00fc\u015f\u00fc\u015f ger\u00e7ekle\u015fmeden \u00f6nce verilmi\u015ftir ve dolay\u0131s\u0131yla insan\u0131n orijinal yarat\u0131l\u0131\u015f\u0131ndaki en temel buyruklardan biridir. \u0130nsan ba\u015flang\u0131\u00e7ta \u00e7al\u0131\u015fmaktan zevk almal\u0131yd\u0131, ancak d\u00fc\u015f\u00fc\u015ften sonra tembel olmu\u015ftur ve \u00e7al\u0131\u015fmamak i\u00e7in elinden gelen her \u015feyi yapmaktad\u0131r.<\/p>\n Ba\u015flang\u0131\u00e7 Antla\u015fmas\u0131 (Yarat\u0131l\u0131\u015f 3:14-19)<\/strong><\/p>\n Ba\u015flang\u0131\u00e7 Antla\u015fmas\u0131 Tanr\u0131’n\u0131n bildirisiyle y\u00fcr\u00fcrl\u00fc\u011fe girer ve bu antla\u015fma, sonraki antla\u015fmalar\u0131n tohumlar\u0131n\u0131 i\u00e7erir. Bu antla\u015fmada baz\u0131 s\u00f6zler s\u00f6ylenir ve \u00c2dem, Havva ve \u015eeytan’a lanetler okunur. Dolay\u0131s\u0131yla Robertson, yarat\u0131l\u0131\u015f antla\u015fmas\u0131 ile kurtulu\u015f antla\u015fmas\u0131 aras\u0131nda s\u0131k\u0131 ve ayr\u0131lmaz bir ba\u011f oldu\u011funu savunur. Ba\u015flang\u0131\u00e7 Antla\u015fmas\u0131’n\u0131n unsurlar\u0131na giren vaatler ve lanetler a\u015fa\u011f\u0131daki gibidir:<\/p>\n Koruma Antla\u015fmas\u0131 (Yarat\u0131l\u0131\u015f 8:20-22).<\/strong><\/p>\n Bu antla\u015fma Nuh’la yap\u0131lm\u0131\u015ft\u0131r ve Tanr\u0131’n\u0131n soyu ile \u015eeytan’\u0131n soyu aras\u0131na bir \u00e7izgi \u00e7eker. B\u00f6ylece, bu antla\u015fman\u0131n bir sonucu olarak, \u015eeytan’\u0131n soyunun ba\u015f\u0131na b\u00fcy\u00fck felaket ve y\u0131k\u0131m geldi ve b\u00fct\u00fcn d\u00fcnya sular alt\u0131nda kald\u0131. Tufandan sonra Tanr\u0131 Nuh’a seslendi ve d\u00fcnyay\u0131 bir daha bu \u015fekilde yok etmeyece\u011fine s\u00f6z verdi, b\u00f6ylece d\u00fcnyan\u0131n korunaca\u011f\u0131n\u0131 garanti alt\u0131na ald\u0131.<\/p>\n Vaat Antla\u015fmas\u0131 (Yarat\u0131l\u0131\u015f 17)<\/strong><\/p>\n Tanr\u0131 bu antla\u015fmay\u0131 \u0130brahim’le yapt\u0131. Tanr\u0131’n\u0131n egemenli\u011fi, g\u00fcc\u00fc ve vaatleri bu antla\u015fmada \u00f6ne \u00e7\u0131kar. Tanr\u0131 \u0130brahim’i ya\u015fad\u0131\u011f\u0131 kentten \u00e7a\u011f\u0131rd\u0131 ve ona tam olarak d\u00f6rt vaatte bulundu. Bu vaatler toprak, isim, uluslar ve soy i\u00e7in bereketti.<\/p>\n Yasa Antla\u015fmas\u0131 (M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f 2:24)<\/strong><\/p>\n Bu antla\u015fma Musa ile yap\u0131lm\u0131\u015ft\u0131r. Antla\u015fma daha \u00e7ok yasal y\u00f6nlerden \u00f6n plana \u00e7\u0131kmaktad\u0131r. “Tanr\u0131’n\u0131n iradesinin a\u00e7\u0131\u011fa vurulmu\u015f bir \u00f6zeti” olarak ay\u0131rt edicidir. Tanr\u0131 halk\u0131n\u0131 M\u0131s\u0131r’dan kudretli eliyle kurtarm\u0131\u015f ve onlara Yasa’y\u0131 vermi\u015ftir.<\/p>\n Krall\u0131k Antla\u015fmas\u0131<\/strong><\/p>\n Tanr\u0131’n\u0131n halk\u0131 Samuel’e bir kral i\u00e7in neredeyse yalvar\u0131r oldu ve bu y\u00fczden Tanr\u0131 Davut’u onlara kral olarak se\u00e7ti ve meshetti. Tanr\u0131’n\u0131n bir krall\u0131k olarak belirledi\u011fi idari kurallar, halk\u0131n\u0131 nas\u0131l y\u00f6netti\u011fine i\u015faret eder. Sonu\u00e7ta Davut, ger\u00e7ek Kral’a (Mesih\u2019e) i\u015faret eden bir g\u00f6lgedir.<\/p>\n Tamamlanma Antla\u015fmas\u0131<\/strong><\/p>\n Tanr\u0131’n\u0131n halk\u0131 s\u00fcrg\u00fcnde ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011frad\u0131ktan sonra, baz\u0131lar\u0131 b\u00fcy\u00fck bir pi\u015fmanl\u0131kla kendi topraklar\u0131na d\u00f6nd\u00fcler. Tanr\u0131 burada Yeremya arac\u0131l\u0131\u011f\u0131yla t\u00fcm vaatlerini yerine getirece\u011fini duyurdu. Tamamlanma Antla\u015fmas\u0131 Yeremya 31. b\u00f6l\u00fcme odaklan\u0131r ve Mesih’e i\u015faret eder. Yeremya’ya verilen vaatler aras\u0131nda Tanr\u0131’n\u0131n Vaat \u00dclkesi’ni kutsamas\u0131n\u0131n yeniden sa\u011flanmas\u0131, \u00f6nceki antla\u015fma taahh\u00fctlerinin yerine getirilmesi, Kutsal Ruh’un \u00e7al\u0131\u015fmas\u0131yla i\u00e7sel yenilenme, g\u00fcnahlar\u0131n tamamen ba\u011f\u0131\u015flanmas\u0131, \u0130srail ve Yahuda Birli\u011fi ve Yeni Antla\u015fma’n\u0131n sonsuz karakteri yer al\u0131r. Ayr\u0131ca bu vaatlerin t\u00fcm\u00fc Mesih taraf\u0131ndan yerine getirilmi\u015ftir. Dolay\u0131s\u0131yla bu antla\u015fman\u0131n \u00f6nc\u00fcs\u00fc Mesih’tir.<\/p>\n Sonu\u00e7<\/strong><\/p>\n Ku\u015fkusuz Tanr\u0131 zaman\u0131n ba\u015flang\u0131c\u0131ndan \u00f6nce toplamda yedi tane antla\u015fma yapm\u0131\u015ft\u0131r. Robertson\u2019un sundu\u011fu fikirler ise o antla\u015fmalar\u0131n harmanlanm\u0131\u015f bir \u00f6zetidir. Tanr\u0131\u2019n\u0131n Eski Antla\u015fma\u2019da yapm\u0131\u015f oldu\u011fu antla\u015fmalar\u0131n i\u00e7erdi\u011fi teferruatlar\u0131n t\u00fcm\u00fc Mesih\u2019e i\u015faret eder. Mesih gelmi\u015ftir ve geldi\u011fi gibi de vaatleri yerine getirmi\u015ftir. Tanr\u0131 hi\u00e7bir zaman s\u00f6z\u00fcnden d\u00f6nmedi ve d\u00f6nmemektedir. Can\u0131 g\u00f6n\u00fclden inan\u0131yorum ki Rab bir g\u00fcn geri gelecek ve Mesih\u2019in de vaat etmi\u015f oldu\u011fu \u00fczere o b\u00fcy\u00fck \u015e\u00f6lene kendisine ait olanlar\u0131 g\u00f6t\u00fcrecektir.<\/p>\n","protected":false},"excerpt":{"rendered":" Tanr\u0131m\u0131z, antla\u015fma Tanr\u0131s\u0131d\u0131r. O, kendi halk\u0131yla s\u00fcrekli antla\u015fmalar vas\u0131tas\u0131yla ileti\u015fim kurdu ve nihai antla\u015fmay\u0131 Mesih\u2019le yaparak bu s\u00fcreci tamamlad\u0131. Kutsal Yaz\u0131lardaki ilahi antla\u015fmalar, Tanr\u0131\u2019n\u0131n karakterini ve insan\u0131n\u0131n durumunu g\u00fczel bir \u015fekilde g\u00f6stermektedirler. Dolay\u0131s\u0131yla antla\u015fmalar\u0131 anlamak, Tanr\u0131\u2019n\u0131n nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rmeye yard\u0131mc\u0131 olur. Bu yaz\u0131da, kitaplar\u0131n\u0131 ve d\u00fc\u015f\u00fcncelerini be\u011fendi\u011fim bir ilahiyat\u00e7\u0131 olan O. Palmer Robertson\u2019un antla\u015fmalar …<\/p>\n","protected":false},"author":2,"featured_media":1376,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[117,53,118,33,54],"class_list":["post-1375","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all_blogs","tag-antlasmalar","tag-eski-antlasma","tag-sistematik-teoloji","tag-tanri","tag-yeni-antlasma"],"yoast_head":"\n\n