{"id":1341,"date":"2023-04-24T01:04:54","date_gmt":"2023-04-23T22:04:54","guid":{"rendered":"https:\/\/kupeliteolog.com\/?p=1341"},"modified":"2023-04-24T01:04:54","modified_gmt":"2023-04-23T22:04:54","slug":"bebek-vaftizi-uzerine-reformcu-bir-savunma","status":"publish","type":"post","link":"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/","title":{"rendered":"Bebek Vaftizi \u00dczerine Reformcu Bir Savunma"},"content":{"rendered":"<p style=\"text-align: left;\">Yaz\u0131n\u0131n orijinali i\u00e7in <a href=\"https:\/\/heidelblog.net\/2021\/07\/a-defense-of-infant-baptism\/\">t\u0131klay\u0131n\u0131z<\/a>.<\/p>\n<p><em>Yazan:<\/em> R. Scott Clark<\/p>\n<p><em>\u00c7ev:<\/em> Fikret B\u00f6cek<\/p>\n<p><strong><u>Giri\u015f<\/u><\/strong><\/p>\n<p>Bat\u0131l\u0131 Hristiyanlar aras\u0131nda vaftiz konusunda d\u00f6rt ana g\u00f6r\u00fc\u015f vard\u0131r:<a href=\"#_edn1\" name=\"_ednref1\">[i]<\/a><\/p>\n<ul>\n<li>Vaftiz, vaftiz uygulamas\u0131yla al\u0131nan l\u00fctuf sayesinde ruhsal yenilenme ve ilk aklanma ve kutsalla\u015ft\u0131rma arac\u0131d\u0131r, \u00f6yle ki ki\u015fi vaftizsiz normal olarak kurtulamaz. Vaftiz, kendi g\u00fcc\u00fcn\u00fcn i\u015fleyi\u015fiyle kurtaran l\u00fctfu iletir. T\u00fcm kilise \u00fcyelerinin \u00e7ocuklar\u0131 ve sonradan inanan vaftiz edilmemi\u015f yeti\u015fkinler vaftiz edilmelidir (Roma Katolik).<a href=\"#_edn2\" name=\"_ednref2\">[ii]<\/a><\/li>\n<li>Vaftiz, ki\u015finin \u0130sa Mesih&#8217;e olan inanc\u0131na alenen tan\u0131kl\u0131k etmesidir. Yaln\u0131zca ak\u0131l y\u00fcr\u00fctebilen yeti\u015fkinler b\u00f6yle bir iman beyan\u0131nda bulunabilirler. Bu nedenle, sadece Mesih&#8217;i itiraf edebilecek durumda olanlar vaftiz edilmelidir. (Baptist).<a href=\"#_edn3\" name=\"_ednref3\">[iii]<\/a><\/li>\n<li>Vaftiz M\u00fcjdeyle o kadar yak\u0131ndan ili\u015fkilidir ki, Hristiyanlar vaftiz arac\u0131l\u0131\u011f\u0131yla sonsuz ya\u015fama kavu\u015furlar ve vaftiz olmadan kurtulu\u015f g\u00fcvencesi olamaz. Hem imanl\u0131lar\u0131n \u00e7ocuklar\u0131 hem de vaftiz edilmemi\u015f yeti\u015fkin imanl\u0131lar vaftiz edilmelidir (Luteryen).<a href=\"#_edn4\" name=\"_ednref4\">[iv]<\/a><\/li>\n<li>Vaftiz, kutsalla\u015ft\u0131ran l\u00fctfun arac\u0131d\u0131r ve Tanr\u0131&#8217;n\u0131n halk\u0131na M\u00fcjde hizmetinin bir arac\u0131d\u0131r. Vaftiz, Mesih&#8217;in halk\u0131 i\u00e7in yapt\u0131klar\u0131n\u0131 g\u00f6steren ve kurtulu\u015fu ayn\u0131 \u015fekilde m\u00fch\u00fcrleyen L\u00fctuf Antla\u015fmas\u0131&#8217;n\u0131n bir i\u015fareti ve m\u00fchr\u00fcd\u00fcr. Bu nedenle, imanl\u0131 ebeveynlerin antla\u015fma \u00e7ocuklar\u0131 ve \u00e7ocukken vaftiz edilmemi\u015f yeti\u015fkin imanl\u0131lar vaftiz edilmelidir (Reform).<a href=\"#_edn5\" name=\"_ednref5\">[v]<\/a><\/li>\n<\/ul>\n<p>Protestanlar, aklanman\u0131n arac\u0131 olarak iman\u0131n yerini ald\u0131\u011f\u0131 i\u00e7in Roma Katolik vaftiz g\u00f6r\u00fc\u015f\u00fcn\u00fc Kutsal Kitap&#8217;a ayk\u0131r\u0131 ve Hristiyanl\u0131\u011fa ayk\u0131r\u0131 oldu\u011fu gerek\u00e7esiyle reddederler. Kutsal Kitap&#8217;a inanan Protestan kiliseleri aras\u0131nda Baptist g\u00f6r\u00fc\u015f en yayg\u0131n olan\u0131d\u0131r ve Reform g\u00f6r\u00fc\u015f\u00fc muhtemelen en az bilinendir. Lutherci olarak etiketlenen g\u00f6r\u00fc\u015f muhtemelen pop\u00fclerlik a\u00e7\u0131s\u0131ndan ortada bir yerdedir.<a href=\"#_edn6\" name=\"_ednref6\">[vi]<\/a><\/p>\n<p>Ne yaz\u0131k ki, Kutsal Kitap&#8217;a inanan pek \u00e7ok Hristiyan, bebek vaftiz eden (pedobaptist) t\u00fcm kiliselerin ayn\u0131 oldu\u011funu varsaymaktad\u0131r.<a href=\"#_edn7\" name=\"_ednref7\">[vii]<\/a> Bu makale k\u0131smen bu alg\u0131y\u0131 de\u011fi\u015ftirmeyi ama\u00e7lamaktad\u0131r. Kutsal Kitap&#8217;a inanan Hristiyanlar\u0131n Reformcu vaftiz g\u00f6r\u00fc\u015f\u00fcn\u00fc anlamalar\u0131 halinde, Tanr\u0131 S\u00f6z\u00fc&#8217;n\u00fcn vaftiz hakk\u0131nda ne s\u00f6yledi\u011fine dair a\u00e7\u0131klamam\u0131z\u0131 kabul edeceklerine inan\u0131yorum. Ayr\u0131ca Reformcu imanl\u0131lara Tanr\u0131 S\u00f6z\u00fc&#8217;n\u00fcn vaftiz hakk\u0131nda ne s\u00f6yledi\u011fini daha net bir \u015fekilde anlamalar\u0131n\u0131 sa\u011flamay\u0131 ve Reformcu g\u00f6r\u00fc\u015fe kar\u015f\u0131 s\u0131kl\u0131kla yap\u0131lan itirazlara cevap vermeyi ama\u00e7l\u0131yorum.<\/p>\n<p><strong><u>Bebek Vaftizi Protestan Bir G\u00f6r\u00fc\u015f m\u00fcd\u00fcr?<\/u><\/strong><\/p>\n<p>K\u0131sacas\u0131, evet. Martin Luther, Huldrych Zwingli ve Jean Calvin de dahil olmak \u00fczere t\u00fcm Protestan Reformcular bebek vaftizini benimsemi\u015flerdir. Bu \u00fc\u00e7 b\u00fcy\u00fck Protestan bir\u00e7ok konuda anla\u015fmazl\u0131\u011fa d\u00fc\u015fm\u00fc\u015f olsalar da, Protestan \u00f6\u011fretisi olan sadece l\u00fctufla, sadece imanla ve sadece Mesih&#8217;te aklanma konusunda hemfikirdirler. Ayr\u0131ca bebek vaftizinin Kutsal Kitap&#8217;a uygun bir uygulama ve Protestan m\u00fcjdesinin en iyi ifadesi oldu\u011fu konusunda da hemfikirdirler.<a href=\"#_edn8\" name=\"_ednref8\">[viii]<\/a> Asl\u0131nda, bebek vaftizi Apostolik (El\u00e7isel) d\u00f6nemden bu yana tarihi Hristiyan kilisesinin uygulamas\u0131 olmu\u015ftur.<a href=\"#_edn9\" name=\"_ednref9\">[ix]<\/a> Elbette kilisenin tarihi uygulamas\u0131 sorunu \u00e7\u00f6zmez. Ancak tarihi uygulama, bebek vaftizi lehine belirli bir karine ortaya koymaktad\u0131r. Bununla birlikte, gelenek kilisedeki herhangi bir uygulama i\u00e7in tek ba\u015f\u0131na yeterli bir neden de\u011fildir. Bu nedenle Reformcu Hristiyanlar antla\u015fma vaftizini uygularlar \u00e7\u00fcnk\u00fc Kutsal Yaz\u0131lar\u0131\u2019\u0131n hem Eski hem de Yeni Antla\u015fma k\u0131s\u0131mlar\u0131nda bunu yapmam\u0131z emredilmi\u015ftir.<a href=\"#_edn10\" name=\"_ednref10\">[x]<\/a><\/p>\n<p>Kutsal Kitap&#8217;\u0131n tek ba\u015f\u0131na Ruh\u2019tan esinlenmi\u015f, yan\u0131lmaz, yaz\u0131l\u0131 Tanr\u0131 S\u00f6z\u00fc oldu\u011funa inan\u0131yoruz. \u0130man\u0131m\u0131z\u0131n kayna\u011f\u0131 yaln\u0131zca Tanr\u0131&#8217;n\u0131n S\u00f6z\u00fc&#8217;d\u00fcr.<a href=\"#_edn11\" name=\"_ednref11\">[xi]<\/a> Fikirlerimizi Tanr\u0131&#8217;n\u0131n Kutsal Kitap&#8217;taki a\u00e7\u0131k vahyiyle kar\u015f\u0131la\u015ft\u0131rmak, en g\u00fcvenli ve en kesin yoldur.<\/p>\n<p><strong><u>Hristiyanlar Neden Farkl\u0131 Sonu\u00e7lara Ula\u015f\u0131yor?<\/u><\/strong><\/p>\n<p>Hristiyanlar ayn\u0131 Kutsal Kitap&#8217;\u0131 incelerler, ama \u00e7o\u011fu zaman ayetleri farkl\u0131 okuruz. Bazen olaylar\u0131n do\u011fas\u0131 ve yetki hakk\u0131nda farkl\u0131 varsay\u0131mlarla ba\u015flar\u0131z. Bu farkl\u0131 y\u00f6ntemler ve ba\u015flang\u0131\u00e7 noktalar\u0131 bizi farkl\u0131 sonu\u00e7lara g\u00f6t\u00fcr\u00fcr.<\/p>\n<p>Ger\u00e7ek Kutsal Kitap \u00e7al\u0131\u015fmas\u0131 Kutsal Yaz\u0131lar&#8217;\u0131 Kutsal Yaz\u0131lar&#8217;la kar\u015f\u0131la\u015ft\u0131rmay\u0131 ve \u00f6zellikle daha a\u00e7\u0131k olan b\u00f6l\u00fcmleri daha az a\u00e7\u0131k olanlarla kar\u015f\u0131la\u015ft\u0131rmay\u0131 gerektirir. Ger\u00e7ek Kutsal Kitap \u00e7al\u0131\u015fmas\u0131, Tanr\u0131 S\u00f6z\u00fc&#8217;n\u00fcn a\u00e7\u0131k \u00f6\u011fretisine boyun e\u011fen bir tutum gerektirir.<a href=\"#_edn12\" name=\"_ednref12\">[xii]<\/a> Kutsal Kitap \u00e7al\u0131\u015fmas\u0131 sadece kendi g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fc kan\u0131tlar gibi g\u00f6r\u00fcnen m\u00fcnferit metinler aramak de\u011fildir. Aksine, Kutsal Kitap \u00e7al\u0131\u015fmas\u0131 tefsir yapmam\u0131z, yani Kutsal Kitap yazar\u0131n\u0131n ne, neden ve kime s\u00f6yledi\u011fini anlamam\u0131z gerekti\u011fi anlam\u0131na gelir.<\/p>\n<p><strong><u>L\u00fctuf Antla\u015fmas\u0131 nedir?<\/u><\/strong><\/p>\n<p>\u0130ncil&#8217;de Rabbimiz \u0130sa bize geri d\u00f6nene kadar uyulmas\u0131 gereken iki b\u00fcy\u00fck i\u015faret b\u0131rakm\u0131\u015ft\u0131r: Rab&#8217;bin Sofras\u0131 ve Vaftiz.<a href=\"#_edn13\" name=\"_ednref13\">[xiii]<\/a> Bu iki yeni antla\u015fma i\u015fareti genel olarak eski antla\u015fma i\u015faretleri olan S\u00fcnnet ve F\u0131s\u0131h&#8217;a kar\u015f\u0131l\u0131k gelir.<a href=\"#_edn14\" name=\"_ednref14\">[xiv]<\/a> Vaftiz ve Rab&#8217;bin Sofras\u0131&#8217;na antla\u015fma i\u015faretleri diyoruz \u00e7\u00fcnk\u00fc Tanr\u0131&#8217;n\u0131n kendisi de onlar\u0131 b\u00f6yle adland\u0131rmaktad\u0131r. Bunlar Tanr\u0131&#8217;n\u0131n sevdikleriyle, halk\u0131yla olan antla\u015fma ili\u015fkisinin i\u015faretleridir.<\/p>\n<p>Antla\u015fma terimi Kutsal Kitap&#8217;ta \u00e7ok s\u0131k ge\u00e7en bir s\u00f6zc\u00fckt\u00fcr. Asl\u0131nda Tanr\u0131&#8217;n\u0131n imanl\u0131larla yapt\u0131\u011f\u0131 antla\u015fma o kadar \u00f6nemlidir ki, bunu g\u00f6z ard\u0131 ederek Kutsal Kitap&#8217;\u0131 do\u011fru bir \u015fekilde anlamak neredeyse imk\u00e2ns\u0131zd\u0131r.<a href=\"#_edn15\" name=\"_ednref15\">[xv]<\/a> L\u00fctuf Antla\u015fmas\u0131 Tanr\u0131&#8217;n\u0131n halk\u0131yla olan ili\u015fkisini tan\u0131mlar. RAB ve halk\u0131 aras\u0131nda, RAB&#8217;bin halk\u0131na onlar\u0131n Tanr\u0131s\u0131 olaca\u011f\u0131na dair s\u00f6z verdi\u011fi ve halk\u0131n\u0131n da Tanr\u0131&#8217;n\u0131n l\u00fctfuna kar\u015f\u0131l\u0131k olarak RAB&#8217;be tam sadakat yemini etti\u011fi ba\u011flay\u0131c\u0131 bir antla\u015fmay\u0131 i\u00e7erir. L\u00fctuf Antla\u015fmas\u0131 kanla imzalanm\u0131\u015f ve m\u00fch\u00fcrlenmi\u015ftir.<\/p>\n<p>Tanr\u0131, g\u00fcnaha d\u00fc\u015f\u00fc\u015ften sonra Adem&#8217;le Aden Bah\u00e7esi\u2019nde bir l\u00fctuf antla\u015fmas\u0131 yapt\u0131.<a href=\"#_edn16\" name=\"_ednref16\">[xvi]<\/a> Nuh&#8217;u tufan boyunca koruyaca\u011f\u0131na dair ve ondan sonra bizi kurtaraca\u011f\u0131na ve koruyaca\u011f\u0131na dair bir vaatte bulundu.<a href=\"#_edn17\" name=\"_ednref17\">[xvii]<\/a> \u0130brahim&#8217;e ve onun \u00e7ocuklar\u0131na onlar\u0131n Tanr\u0131s\u0131 olmay\u0131 vaat etti.<a href=\"#_edn18\" name=\"_ednref18\">[xviii]<\/a> Tanr\u0131 her vaadine ko\u015fullar ekledi. Birincisi, Tanr\u0131&#8217;n\u0131n i\u00e7imizde yaratt\u0131\u011f\u0131 kurtar\u0131c\u0131 imand\u0131r (Romal\u0131lar 4:3). \u0130kincisi ise antla\u015fman\u0131n i\u015faret ve m\u00fch\u00fcrlerinden yararlanmakt\u0131r. Yarat\u0131l\u0131\u015f 17&#8217;de RAB \u0130brahim&#8217;le antla\u015fmas\u0131 hakk\u0131nda \u015f\u00f6yle konu\u015ftu:<\/p>\n<p>\u201c<em>Seninle ve soyunla yapt\u0131\u011f\u0131m antla\u015fman\u0131n ko\u015fulu \u015fudur: Aran\u0131zdaki erkeklerin hepsi s\u00fcnnet edilecek. S\u00fcnnet olmal\u0131s\u0131n\u0131z. S\u00fcnnet aram\u0131zdaki antla\u015fman\u0131n belirtisi olacak. Evinizde do\u011fmu\u015f ya da soyunuzdan olmayan bir yabanc\u0131dan sat\u0131n al\u0131nm\u0131\u015f k\u00f6leler dahil sekiz g\u00fcnl\u00fck her erkek \u00e7ocuk s\u00fcnnet edilecek. Gelecek ku\u015faklar\u0131n\u0131z boyunca s\u00fcrecek bu. Evinizde do\u011fan ya da sat\u0131n ald\u0131\u011f\u0131n\u0131z her \u00e7ocuk kesinlikle s\u00fcnnet edilecek. Bedeninizdeki bu belirti sonsuza dek s\u00fcrecek antla\u015fmam\u0131n simgesi olacak. S\u00fcnnet edilmemi\u015f her erkek halk\u0131n\u0131n aras\u0131ndan at\u0131lacak, \u00e7\u00fcnk\u00fc antla\u015fmam\u0131 bozmu\u015f demektir.<\/em>\u201d<a href=\"#_edn19\" name=\"_ednref19\">[xix]<\/a><\/p>\n<p>RAB \u0130brahim&#8217;e kendisinin ve \u00e7ocuklar\u0131n\u0131n RAB&#8217;be ait oldu\u011funu g\u00f6steren bir i\u015faret olarak kanl\u0131 bir i\u015faret verdi. Benzer \u015fekilde M\u0131s\u0131r&#8217;dan \u00c7\u0131k\u0131\u015f 12:1-13; 21-29, 43-51 ayetlerinde Tanr\u0131 \u0130brahim&#8217;le yapt\u0131\u011f\u0131 antla\u015fmay\u0131 hat\u0131rlad\u0131.<a href=\"#_edn20\" name=\"_ednref20\">[xx]<\/a><\/p>\n<p>RAB ayr\u0131ca halk\u0131n\u0131 M\u0131s\u0131r&#8217;daki esaretten nas\u0131l merhametle ve l\u00fctufla kurtard\u0131\u011f\u0131n\u0131 hat\u0131rlatmak i\u00e7in y\u0131ll\u0131k bir kutlama ba\u015flatt\u0131.<a href=\"#_edn21\" name=\"_ednref21\">[xxi]<\/a> Kurtar\u0131c\u0131 l\u00fctfunun bir i\u015fareti ve m\u00fchr\u00fc olarak, di\u011fer bir\u00e7ok bayram\u0131n yan\u0131 s\u0131ra F\u0131s\u0131h sakramentini de ba\u015flatt\u0131.<a href=\"#_edn22\" name=\"_ednref22\">[xxii]<\/a><\/p>\n<p>F\u0131s\u0131h Bayram\u0131 s\u00fcnnetle ayn\u0131 \u00f6zelliklere sahipti. Her ikisi de kanl\u0131yd\u0131 ve Tanr\u0131&#8217;n\u0131n antla\u015fma vaatleriyle ili\u015fkiliydi. Ancak F\u0131s\u0131h Bayram\u0131 (di\u011fer bayramlar gibi) s\u00fcnnetten, vaftiz ve RAB&#8217;bin Sofras\u0131&#8217;n\u0131n farkl\u0131 oldu\u011fu gibi farkl\u0131yd\u0131: \u0130lk antla\u015fma i\u015fareti olan s\u00fcnnet hem bebeklere hem de yeti\u015fkinlere uygulan\u0131rd\u0131 ve Tanr\u0131&#8217;n\u0131n antla\u015fma halk\u0131na giri\u015fin (kat\u0131l\u0131\u015f\u0131n) bir i\u015faretiydi.<\/p>\n<p>F\u0131s\u0131h Bayram\u0131, Tanr\u0131&#8217;n\u0131n kurtar\u0131c\u0131 eylemlerini anlayabilenlerle s\u0131n\u0131rl\u0131yd\u0131 \u00e7\u00fcnk\u00fc bu, beslemek ve b\u00fcy\u00fcmeye yol a\u00e7mak i\u00e7in tasarlanm\u0131\u015f bir i\u015faretti. Tanr\u0131&#8217;n\u0131n halk\u0131n\u0131n g\u00f6r\u00fcn\u00fcr antla\u015fma toplulu\u011funa giri\u015fin bir i\u015fareti de\u011fildi, ama l\u00fctuf antla\u015fmas\u0131n\u0131 yenilemenin bir arac\u0131 olarak hizmet etti.<\/p>\n<p><strong><u>L\u00fctuf Antla\u015fmas\u0131 H\u00e2l\u00e2 Y\u00fcr\u00fcrl\u00fckte Midir?<\/u><\/strong><\/p>\n<p>Tanr\u0131 \u0130brahim&#8217;le bir antla\u015fma yapt\u0131\u011f\u0131 gibi, daha sonra gelecek olan yeni bir antla\u015fmay\u0131 da vaat etti.<a href=\"#_edn23\" name=\"_ednref23\">[xxiii]<\/a> Bu yeni antla\u015fmay\u0131 Rab \u0130sa Mesih&#8217;in kan\u0131yla yapt\u0131.<a href=\"#_edn24\" name=\"_ednref24\">[xxiv]<\/a> Rab \u0130sa &#8220;yeni antla\u015fmay\u0131&#8221; bilin\u00e7li ve \u00f6zel olarak kurmu\u015ftur.<a href=\"#_edn25\" name=\"_ednref25\">[xxv]<\/a> El\u00e7i Pavlus kendisinin &#8220;yeni antla\u015fman\u0131n bir hizmetk\u00e2r\u0131&#8221; oldu\u011funu s\u00f6ylemi\u015ftir.<a href=\"#_edn26\" name=\"_ednref26\">[xxvi]<\/a> E\u011fer tek bir l\u00fctuf antla\u015fmas\u0131 varsa, bu nas\u0131l olabilir? Yeni Antla\u015fma Musa ile kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda yenidir, ama \u0130brahim ya da Adem ile kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda yeni de\u011fildir.<a href=\"#_edn27\" name=\"_ednref27\">[xxvii]<\/a><\/p>\n<p>Galatyal\u0131lar 3:1-29; 4:21-31 ve 2. Korintliler 3:7-18&#8217;de Pavlus&#8217;un Eski Antla\u015fma&#8217;n\u0131n g\u00f6rkeminin solmakta oldu\u011funu ama Yeni Antla\u015fma&#8217;n\u0131n g\u00f6rkeminin kal\u0131c\u0131 oldu\u011funu s\u00f6yledi\u011fi nokta budur. \u0130braniler 3-10 b\u00f6l\u00fcmlerinin mesaj\u0131, Eski Antla\u015fma&#8217;n\u0131n (Musa&#8217;n\u0131n y\u00f6netimi alt\u0131nda) Yeni Antla\u015fma&#8217;ya haz\u0131rl\u0131k oldu\u011fudur. \u0130braniler 11. b\u00f6l\u00fcm\u00fcn ana konusu \u0130brahim&#8217;in yeni antla\u015fma inanc\u0131na sahip oldu\u011fu, yani g\u00f6ksel bir kenti ve Mesih&#8217;te sahip oldu\u011fumuz kurtulu\u015fu bekledi\u011fidir.<a href=\"#_edn28\" name=\"_ednref28\">[xxviii]<\/a><\/p>\n<p><strong><u>Vaatler Kal\u0131r, Ko\u015fullar De\u011fi\u015fir<\/u><\/strong><\/p>\n<p>Art\u0131k l\u00fctuf antla\u015fmas\u0131n\u0131n vaadi yerine geldi\u011fine g\u00f6re, antla\u015fman\u0131n ko\u015fullar\u0131 de\u011fi\u015fmi\u015ftir. \u00c7arm\u0131h\u0131n bu taraf\u0131nda ya\u015fayan bizler olaylara farkl\u0131 bak\u0131yoruz, \u00e7\u00fcnk\u00fc tamamlanma g\u00fcnlerinde ya\u015f\u0131yoruz. Kutsal Kitap terimleriyle, &#8220;son g\u00fcnlerde&#8221; ya\u015f\u0131yoruz.<a href=\"#_edn29\" name=\"_ednref29\">[xxix]<\/a> Tamamlanm\u0131\u015f Kutsal Kitap&#8217;a ve Kutsal Ruh&#8217;un kal\u0131c\u0131 olarak i\u00e7imizde ya\u015famas\u0131 arma\u011fan\u0131na sahibiz.<a href=\"#_edn30\" name=\"_ednref30\">[xxx]<\/a><\/p>\n<p>Eski Antla\u015fma dikkatleri \u0130sa&#8217;n\u0131n \u00c7arm\u0131h&#8217;ta kurban edilmesine y\u00f6neltmek \u00fczere tasarlanm\u0131\u015ft\u0131.<a href=\"#_edn31\" name=\"_ednref31\">[xxxi]<\/a> F\u0131s\u0131h ve s\u00fcnnet gibi eski i\u015faretlerin yan\u0131 s\u0131ra di\u011fer kanl\u0131 kurbanlar ve t\u00f6renler de de\u011fi\u015ftirilmi\u015ftir. Yine de h\u00e2l\u00e2 Tanr\u0131&#8217;yla antla\u015fma d\u00fczeninde ya\u015f\u0131yoruz ve Mesih&#8217;in kanl\u0131 resimlerinin yerini kans\u0131z i\u015faretler (hat\u0131rlat\u0131c\u0131lar) ve m\u00fch\u00fcrler ald\u0131.<\/p>\n<p><strong><u>L\u00fctuf Antla\u015fmas\u0131 Neden \u00d6nemlidir?<\/u><\/strong><\/p>\n<p>\u00c7\u00fcnk\u00fc Kutsal Yaz\u0131lar&#8217;da kapsaml\u0131 bir kategoridir ve bu kategori olmadan Kutsal Kitap do\u011fru bir \u015fekilde anla\u015f\u0131lamaz. Mesela, Tanr\u0131 kurtarma eylemini antla\u015fma arac\u0131l\u0131\u011f\u0131yla y\u00f6netti\u011finden ve tek bir L\u00fctuf Antla\u015fmas\u0131 oldu\u011fundan, tek bir kurtulu\u015f, tek bir l\u00fctuf vaadi (Mesih) ve tek bir Tanr\u0131 halk\u0131 vard\u0131r. B\u00f6ylece l\u00fctuf antla\u015fmas\u0131 Kutsal Yaz\u0131lar&#8217;\u0131n t\u00fcm\u00fcn\u00fc birle\u015ftirir.<a href=\"#_edn32\" name=\"_ednref32\">[xxxii]<\/a> Tanr\u0131 Adem ve Havva&#8217;ya bir kurtulu\u015f vaadinde bulunmu\u015ftur.<a href=\"#_edn33\" name=\"_ednref33\">[xxxiii]<\/a> Pavlus&#8217;un t\u00fcm imanl\u0131lar\u0131n &#8220;babas\u0131&#8221; olarak adland\u0131rd\u0131\u011f\u0131 \u0130brahim&#8217;e de bu vaadi tekrarlam\u0131\u015ft\u0131r.<a href=\"#_edn34\" name=\"_ednref34\">[xxxiv]<\/a> Tanr\u0131&#8217;n\u0131n antla\u015fma vaadine olan sadakati sayesinde t\u00fcm imanl\u0131lar kurtulmu\u015ftur.<a href=\"#_edn35\" name=\"_ednref35\">[xxxv]<\/a><\/p>\n<p>L\u00fctuf antla\u015fmas\u0131 \u00f6nemlidir \u00e7\u00fcnk\u00fc Hristiyan ya\u015fam\u0131n\u0131 da a\u00e7\u0131klar. Hizmet etti\u011fimiz Tanr\u0131 bizi l\u00fctufk\u00e2r ve egemen bir \u015fekilde kurtarand\u0131r. Adem i\u00e7in kurtulu\u015f yolu nas\u0131l bizim i\u00e7in de ayn\u0131ysa (Mesih&#8217;in tamamlanm\u0131\u015f i\u015fine iman), Hristiyan ya\u015fam\u0131n\u0131n ahlaki standartlar\u0131 da \u00e7a\u011fdan \u00e7a\u011fa b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ayn\u0131d\u0131r.<\/p>\n<p>L\u00fctuf Antla\u015fmas\u0131, Hristiyanlar olarak kendimizi anlamam\u0131z\u0131n merkezinde yer al\u0131r. Tanr\u0131 antla\u015fma yapan ve antla\u015fmay\u0131 koruyan Tanr\u0131&#8217;d\u0131r ve bizler de O&#8217;nun antla\u015fma halk\u0131y\u0131z.<\/p>\n<p><strong><u>Antla\u015fmalar Nas\u0131l Yap\u0131ld\u0131?<\/u><\/strong><\/p>\n<p>S\u00fcnnet \u0130brahim&#8217;e verilen i\u015faretti.<a href=\"#_edn36\" name=\"_ednref36\">[xxxvi]<\/a> Antla\u015fma ve i\u015faret o kadar yak\u0131ndan \u00f6zde\u015fle\u015fmi\u015fti ki, Rab s\u00fcnnet i\u015faretini &#8220;Antla\u015fmam&#8221; olarak adland\u0131rd\u0131. Bu i\u015fareti almayan herkes antla\u015fma halk\u0131ndan &#8220;kopar\u0131lacakt\u0131&#8221;.<a href=\"#_edn37\" name=\"_ednref37\">[xxxvii]<\/a> Eski Antla\u015fma\u2019daki Kutsal Yaz\u0131lar\u2019da &#8220;antla\u015fma yapmak&#8221; ifadesi \u015fu s\u00f6zc\u00fcklerle ifade edilirdi: &#8220;bir antla\u015fma kesmek&#8221;, yani s\u00fcnnetsiz yeti\u015fkin erke\u011fin ya da sekiz g\u00fcnl\u00fck \u0130brani bebe\u011fin penisinin s\u00fcnnet derisini kesmek.<a href=\"#_edn38\" name=\"_ednref38\">[xxxviii]<\/a> S\u00fcnnet olmak Tanr\u0131&#8217;yla \u00f6zde\u015fle\u015fmek, d\u00fcnyadan &#8220;kopmak&#8221; ve Tanr\u0131&#8217;n\u0131n g\u00f6r\u00fcn\u00fcr antla\u015fma halk\u0131na dahil olmak demekti.<\/p>\n<p>S\u00fcnnet eylemi bir yemin anlam\u0131na gelir: &#8220;E\u011fer antla\u015fmaya uymazsam, s\u00fcnnet derisinin kesilmesiyle g\u00f6sterilen y\u0131k\u0131m ger\u00e7ekten ba\u015f\u0131ma gelsin.&#8221;<a href=\"#_edn39\" name=\"_ednref39\">[xxxix]<\/a> Bu nedenle Rab Yarat\u0131l\u0131\u015f 17:14&#8217;te antla\u015fmay\u0131 bozanlardan &#8220;kesilip at\u0131lacaklar&#8221; diye s\u00f6z etmi\u015ftir. M\u0131s\u0131r&#8217;dan \u00c7\u0131k\u0131\u015f 4:25, 12:15,30:33,38; Levililer 7:20-25; Mezmur 37; Hezekiel 14:8-17, 25:7-16. Kutsal Yaz\u0131lar, Yarat\u0131l\u0131\u015f 15:18&#8217;de bir antla\u015fman\u0131n &#8220;kesilmesi&#8221; i\u00e7in kulland\u0131\u011f\u0131 fiilin ayn\u0131s\u0131n\u0131 antla\u015fmay\u0131 bozanlar\u0131n &#8220;kesilmesi&#8221; i\u00e7in de kullanm\u0131\u015ft\u0131r.<\/p>\n<p>Rab Yarat\u0131l\u0131\u015f 15:17-21&#8217;de kendisini bu lanetin alt\u0131na soktu. S\u00f6z\u00fcn\u00fc tutaca\u011f\u0131n\u0131n bir i\u015fareti olarak par\u00e7alar\u0131n aras\u0131ndan ge\u00e7erek \u0130brahim&#8217;e verdi\u011fi s\u00f6z\u00fc m\u00fch\u00fcrledi. &#8220;Tanr\u0131 taraf\u0131ndan vurulmu\u015f, ac\u0131 \u00e7ektirilmi\u015f&#8230; ya\u015fayanlar diyar\u0131ndan kopar\u0131lm\u0131\u015f&#8221; olan Rab \u0130sa Mesih&#8217;te laneti kendi \u00fczerine ald\u0131.<a href=\"#_edn40\" name=\"_ednref40\">[xl]<\/a> Galatyal\u0131lar 3:13,14; 2Korintliler 5:21 ayetleri \u0130sa&#8217;n\u0131n g\u00fcnah oldu\u011funu ve iman edenler i\u00e7in antla\u015fmay\u0131 bozman\u0131n lanetlerine katland\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a \u00f6\u011fretmektedir.<a href=\"#_edn41\" name=\"_ednref41\">[xli]<\/a><\/p>\n<p>L\u00fctuf antla\u015fmas\u0131 Tanr\u0131 taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131na g\u00f6re, antla\u015fman\u0131n ko\u015fullar\u0131n\u0131 belirleyecek olan da Tanr\u0131&#8217;d\u0131r. Tanr\u0131&#8217;n\u0131n S\u00f6z\u00fc, &#8220;Mesih&#8217;te&#8221; olmadan \u00f6nce g\u00fcnahlar ve su\u00e7lar i\u00e7inde \u00f6l\u00fc oldu\u011fumuzu s\u00f6yler. \u00d6l\u00fc insanlar olarak kendimizi, \u0130srail&#8217;in kendi kendisini M\u0131s\u0131r&#8217;dan kurtarabilece\u011finden daha fazla kurtaramazd\u0131k.<a href=\"#_edn42\" name=\"_ednref42\">[xlii]<\/a> Tanr\u0131 egemen oldu\u011fu i\u00e7in, Vaftizi ve Rab&#8217;bin Sofras\u0131n\u0131 kimin alaca\u011f\u0131 ve nas\u0131l alaca\u011f\u0131 konusunda son s\u00f6z Tanr\u0131\u2019n\u0131nd\u0131r.<\/p>\n<p><strong><u>Antla\u015fmalar Aras\u0131ndaki \u0130li\u015fkiler Nelerdir?<\/u><\/strong><\/p>\n<p>Rab \u0130sa s\u00fcnnetin kanl\u0131 i\u015faretlerini ve tiplerini yerine getirmi\u015f ve onlar\u0131n yerine kans\u0131z i\u015faretleri koymu\u015ftur.<a href=\"#_edn43\" name=\"_ednref43\">[xliii]<\/a> Mesih&#8217;in \u00f6l\u00fcm\u00fc eski i\u015faretlerin ve m\u00fch\u00fcrlerin i\u015faret etti\u011fi ger\u00e7ekti.<\/p>\n<p>Art\u0131k Mesih \u00f6ld\u00fc\u011f\u00fcne g\u00f6re, eski sakramentlere ve bayramlara gerek yoktur. Kutsal Yaz\u0131lar iman sayesinde t\u00fcm imanl\u0131lar\u0131n Mesih&#8217;le birlikte \u00f6ld\u00fc\u011f\u00fcn\u00fc \u00f6\u011fretir.<a href=\"#_edn44\" name=\"_ednref44\">[xliv]<\/a> E\u011fer Mesih lanetli bir \u00f6l\u00fcmle \u00f6ld\u00fcyse ve biz de Mesih&#8217;le birlikte \u00f6ld\u00fcysek, o zaman Mesih&#8217;e iman ederek s\u00fcnnetin ima etti\u011fi lanetten kurtulmu\u015f oluruz. Koloseliler 2:20; Filipililer 3:3 ayetleri a\u00e7\u0131k\u00e7a Mesih&#8217;in \u00f6l\u00fcm\u00fcne iman ederek t\u00fcm imanl\u0131lar\u0131n s\u00fcnnet oldu\u011funu s\u00f6yler.<\/p>\n<p>Romal\u0131lar 6:2-10 Mesih&#8217;in \u00f6l\u00fcm\u00fcne vaftiz edildi\u011fimizi s\u00f6yler. Yani, antla\u015fma i\u015fareti uyguland\u0131\u011f\u0131nda, vaftiz olan ki\u015fi \u0130sa&#8217;n\u0131n \u00f6l\u00fcm\u00fcyle ve Mesih&#8217;in lanetlili\u011fiyle \u00f6zde\u015fle\u015ftirilir.<\/p>\n<p>Eski ve yeni antla\u015fmalar aras\u0131ndaki temel fark, eski antla\u015fman\u0131n t\u00f6renler ve kurbanlar arac\u0131l\u0131\u011f\u0131yla vaat ettiklerinin \u0130sa&#8217;n\u0131n ki\u015fili\u011finde ve i\u015finde yerine getirilmi\u015f olmas\u0131d\u0131r. Yeni Antla\u015fma\u2019daki Kutsal Yaz\u0131lar s\u00fcrekli olarak Eski Antla\u015fma&#8217;ya at\u0131fta bulunur. Romal\u0131lar 3:21, 9:27, 11:13-32; Luka 24:27; \u0130braniler 9:15 ve 11. b\u00f6l\u00fcm\u00fcn tamam\u0131, Tanr\u0131&#8217;n\u0131n \u0130brahim arac\u0131l\u0131\u011f\u0131yla ba\u015flatt\u0131\u011f\u0131 l\u00fctuf antla\u015fmas\u0131n\u0131n yeni antla\u015fmada da devam etti\u011fini \u00f6\u011fretir. Tanr\u0131&#8217;n\u0131n S\u00f6z\u00fc yeni antla\u015fma imanl\u0131lar\u0131n\u0131n yeni antla\u015fma \u0130srail&#8217;i oldu\u011funu a\u00e7\u0131k\u00e7a \u00f6\u011fretir.<a href=\"#_edn45\" name=\"_ednref45\">[xlv]<\/a> \u0130man eden herkes \u0130brahim&#8217;in ger\u00e7ek o\u011fludur.<a href=\"#_edn46\" name=\"_ednref46\">[xlvi]<\/a> Romal\u0131lar 9:6-9 bir Yahudi&#8217;nin Mesih \u0130sa&#8217;y\u0131 seven ve kurtulu\u015f i\u00e7in sadece ona g\u00fcvenen ki\u015fi oldu\u011funu \u00f6\u011fretir.<a href=\"#_edn47\" name=\"_ednref47\">[xlvii]<\/a><\/p>\n<p>Dolay\u0131s\u0131yla Tanr\u0131&#8217;n\u0131n iki farkl\u0131 &#8220;kilisesi&#8221; ya da halk\u0131 oldu\u011funu s\u00f6yleyemeyiz. Pavlus Romal\u0131lar 2:29; 4 [hepsi]; 9:6-9&#8217;da ve \u0130sa da Yuhanna 8:31-58&#8217;de hi\u00e7 kimsenin Yahudi olmakla kurtulamayaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a \u00f6\u011fretmektedir.<a href=\"#_edn48\" name=\"_ednref48\">[xlviii]<\/a><\/p>\n<p><strong><u>S\u00fcnnet ve Vaftiz Aras\u0131ndaki Ba\u011flant\u0131 Nedir?<\/u><\/strong><\/p>\n<p>Vaftiz ve s\u00fcnnet aras\u0131ndaki ba\u011flant\u0131 Koloseliler 2:11-12&#8217;de olduk\u00e7a a\u00e7\u0131kt\u0131r. Ba\u011flant\u0131 do\u011frudan de\u011fil, dolayl\u0131d\u0131r ve aralar\u0131ndaki temas noktas\u0131 Mesih&#8217;tir ve vaftiz s\u00fcnnetin i\u015fareti ve m\u00fchr\u00fcd\u00fcr. 11. ayette Pavlus &#8220;siz de O&#8217;nda [yani Mesih&#8217;te] Mesih&#8217;in s\u00fcnnetiyle s\u00fcnnet edildiniz&#8221; der ve 12. ayette Mesih&#8217;te ve Mesih taraf\u0131ndan s\u00fcnnet edilmemizin tam olarak nas\u0131l oldu\u011funu s\u00f6yler: &#8220;Onunla birlikte vaftizle g\u00f6m\u00fcl\u00fcp&#8230;. iman\u0131n\u0131z arac\u0131l\u0131\u011f\u0131yla onunla birlikte dirildiniz&#8221;<a href=\"#_edn49\" name=\"_ednref49\">[xlix]<\/a> Pavlus&#8217;a g\u00f6re, Yeni Antla\u015fma&#8217;da Mesih&#8217;le olan birli\u011fimiz bizim s\u00fcnnetimizdir. Vaftizde, Mesih&#8217;in \u00e7arm\u0131htaki vaftizi\/s\u00fcnneti ile \u00f6zde\u015fle\u015firiz. Ne vaftiz ne de s\u00fcnnet bu birle\u015fmeyi etkiler (<em>ex opere operato<\/em>), daha ziyade Ruh Tanr\u0131 bizi Mesih&#8217;le birle\u015ftirir, bizi canl\u0131 k\u0131lar ve bize iman verir.<\/p>\n<p>Burada g\u00f6zden ka\u00e7\u0131r\u0131lmamas\u0131 gereken nokta, Pavlus&#8217;a g\u00f6re vaftiz ve s\u00fcnnetin, Mesih&#8217;in bizim i\u00e7in \u00e7arm\u0131hta vaftiz edilmesinin\/s\u00fcnnet edilmesinin hem i\u015faretleri hem de m\u00fch\u00fcrleri oldu\u011fudur. \u0130manla Mesih&#8217;in s\u00fcnnetiyle birle\u015firiz ve Mesih&#8217;le birle\u015ferek onun s\u00fcnnetine\/vaftizine kat\u0131lm\u0131\u015f oluruz. S\u00fcnnet Mesih&#8217;in \u00f6l\u00fcm\u00fcne i\u015faret etti\u011fi ve vaftiz de Mesih&#8217;in \u00f6l\u00fcm\u00fcne bakt\u0131\u011f\u0131 i\u00e7in, Pavlus&#8217;un zihninde birbirleriyle yak\u0131ndan ba\u011flant\u0131l\u0131d\u0131rlar ve neredeyse birbirlerinin yerine kullan\u0131labilirler. Pavlus&#8217;un buradaki amac\u0131 bize Mesih&#8217;le olan birli\u011fimizi \u00f6\u011fretmektir, ancak bu arada onun vaftiz ve s\u00fcnnet hakk\u0131nda nas\u0131l d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcr\u00fcz ve onun d\u00fc\u015f\u00fcncesi bizim d\u00fc\u015f\u00fcncemize de \u0131\u015f\u0131k tutmal\u0131d\u0131r.<\/p>\n<p>Pavlus&#8217;un Yahudiler taraf\u0131ndan Hristiyanlara s\u00fcnnet dayat\u0131lmas\u0131na bu kadar \u015fiddetle kar\u015f\u0131 \u00e7\u0131kmas\u0131n\u0131n nedenlerinden biri, imanla, vaftizin i\u015fareti ve m\u00fchr\u00fc oldu\u011fu Mesih&#8217;te zaten s\u00fcnnet edilmi\u015f olmam\u0131zd\u0131r.<a href=\"#_edn50\" name=\"_ednref50\">[l]<\/a> Biz zaten Tanr\u0131&#8217;ya ait olarak tan\u0131mland\u0131k ve Mesih&#8217;te lanetten ge\u00e7tik. Dolay\u0131s\u0131yla yeni antla\u015fmada fiziksel s\u00fcnnet gereksizdir. Pavlus kendilerini s\u00fcnnet etmek isteyenlere, sonuna kadar gitmelerini ve kendilerini had\u0131m etmelerini s\u00f6yler.<a href=\"#_edn51\" name=\"_ednref51\">[li]<\/a><\/p>\n<p>El\u00e7ilerin \u0130\u015fleri 2:38, 39 s\u00fcnnet ve vaftizi e\u015fitler. El\u00e7ilerin \u0130\u015fleri 2:38&#8217;de El\u00e7i Petrus, vaaz\u0131n\u0131 dinleyen Yahudileri t\u00f6vbe etmeye, Mesih&#8217;e iman etmeye ve vaftiz olmaya \u00e7a\u011f\u0131r\u0131r. 39. ayette bu eylemin nedenini a\u00e7\u0131klar: <em>\u201c<\/em><em>Bu vaat sizler, \u00e7ocuklar\u0131n\u0131z, uzaktakilerin hepsi i\u00e7in, Tanr\u0131m\u0131z Rab&#8217;bin \u00e7a\u011f\u0131raca\u011f\u0131 herkes i\u00e7in ge\u00e7erlidir.\u201d <\/em>El\u00e7i Petrus vaaz\u0131nda bilin\u00e7li olarak RAB&#8217;bin Yarat\u0131l\u0131\u015f 17&#8217;de s\u00fcnnet i\u015faretini ba\u015flat\u0131rken kulland\u0131\u011f\u0131 ve Yahudilerin tam olarak anlad\u0131\u011f\u0131 ayn\u0131 form\u00fcl\u00fc kullan\u0131r.<\/p>\n<p><strong><u>\u0130man ve S\u00fcnnet Aras\u0131ndaki \u0130li\u015fki Nedir?<\/u><\/strong><\/p>\n<p>Romal\u0131lar 4:1-8, 13-25 ayetleri \u0130brahim&#8217;in i\u015flerle de\u011fil, sadece iman arac\u0131l\u0131\u011f\u0131yla, l\u00fctufla akland\u0131\u011f\u0131n\u0131 \u00f6\u011fretir, ama yine de Tanr\u0131 \u0130brahim&#8217;in s\u00fcnnet i\u015faretini (damgas\u0131n\u0131) almas\u0131n\u0131 istemi\u015ftir. Romal\u0131lar 4:11 s\u00fcnnetin, &#8220;\u0130brahim&#8217;in hen\u00fcz s\u00fcnnetsizken imanla sahip oldu\u011fu do\u011frulu\u011fun&#8221; bir i\u015fareti ve m\u00fchr\u00fc oldu\u011funu s\u00f6yler. S\u00fcnnet, Tanr\u0131&#8217;n\u0131n \u0130brahim&#8217;le ve \u0130brahim&#8217;in \u00e7ocuklar\u0131yla, yani Mesih&#8217;e iman eden herkesle olan antla\u015fma ili\u015fkisinin bir i\u015faretiydi.<a href=\"#_edn52\" name=\"_ednref52\">[lii]<\/a> S\u00fcnnetin anlam\u0131 sadece d\u0131\u015fsal de\u011fil, ruhsald\u0131. \u0130man\u0131n ve antla\u015fma halk\u0131na bir \u00fcye olarak giri\u015fin i\u015fareti olan s\u00fcnnet \u00e7ocuklara da uygulan\u0131rd\u0131.<a href=\"#_edn53\" name=\"_ednref53\">[liii]<\/a><\/p>\n<p><strong><u>\u0130man ve Vaftiz Aras\u0131ndaki \u0130li\u015fki Nedir?<\/u><\/strong><\/p>\n<p>El\u00e7ilerin \u0130\u015fleri 2:38, 39 \u015f\u00f6yle der, <em>\u201cT\u00f6vbe edin, her biriniz \u0130sa Mesih&#8217;in ad\u0131yla vaftiz olsun. B\u00f6ylece g\u00fcnahlar\u0131n\u0131z ba\u011f\u0131\u015flanacak ve Kutsal Ruh arma\u011fan\u0131n\u0131 alacaks\u0131n\u0131z. Bu vaat <u>sizler<\/u>, <u>\u00e7ocuklar\u0131n\u0131z<\/u>, uzaktakilerin hepsi i\u00e7in, Tanr\u0131m\u0131z Rab&#8217;bin \u00e7a\u011f\u0131raca\u011f\u0131 herkes i\u00e7in ge\u00e7erlidir.\u201d<\/em><\/p>\n<p>Yeti\u015fkinler i\u00e7in vaftiz, Mesih&#8217;in onlar i\u00e7in yapt\u0131klar\u0131n\u0131n, onlar\u0131 ba\u011f\u0131\u015flad\u0131\u011f\u0131n\u0131n ve y\u0131kad\u0131\u011f\u0131n\u0131n bir i\u015faretidir. Yeti\u015fkinler \u0130sa Mesih ad\u0131na vaftiz edilirler. Ba\u011f\u0131\u015flanma Mesih&#8217;e iman arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015fir. Vaftiz, iman arac\u0131l\u0131\u011f\u0131yla Tanr\u0131&#8217;n\u0131n yan\u0131ndaki yeni konumumuzun bir i\u015faretidir. Dikkat edin, 39. ayet: \u201c(\u0130man edenlerin kurtulu\u015funa ili\u015fkin) bu vaat sizler i\u00e7in ve \u00e7ocuklar\u0131n\u0131z i\u00e7indir\u201d diyor.<\/p>\n<p>\u0130man\u0131m\u0131z bizim i\u00e7in \u00f6len Mesih&#8217;tedir. Vaftiz, imanla onun \u00f6l\u00fcm\u00fcnde onunla birle\u015fmi\u015f olman\u0131n bir i\u015faretidir. Petrus Nuh Tufan\u0131&#8217;n\u0131n sular\u0131n\u0131n vaftizi simgeledi\u011fini s\u00f6yler, \u00e7\u00fcnk\u00fc vaftiz g\u00fcnaha \u00f6lmenin, g\u00fcnah\u0131n Mesih&#8217;in kan\u0131yla y\u0131kanmas\u0131n\u0131n ve Mesih&#8217;e imanla ya\u015faman\u0131n bir i\u015faretidir.<a href=\"#_edn54\" name=\"_ednref54\">[liv]<\/a><\/p>\n<p>Vaftiz edilmi\u015f olan herkes (yeti\u015fkinler ve \u00e7ocuklar) kurtulu\u015f i\u00e7in imanla Mesih&#8217;e ba\u011flanmal\u0131d\u0131r. Vaftiz edilmemi\u015f, yeti\u015fkin imanl\u0131lar vaftizden \u00f6nce imanlar\u0131n\u0131 ikrar ederler. Bebeklik \u00e7a\u011f\u0131nda vaftiz i\u015faretini alm\u0131\u015f olan imanl\u0131lar\u0131n \u00e7ocuklar\u0131 da m\u00fcmk\u00fcn olan en k\u0131sa zamanda imanlar\u0131n\u0131 ikrar ederler. Her ikisi de ald\u0131klar\u0131 i\u015faret ve m\u00fchr\u00fcn temsil etti\u011fi l\u00fctfa sad\u0131k kalmakla Tanr\u0131 \u00f6n\u00fcnde sorumludur.<a href=\"#_edn55\" name=\"_ednref55\">[lv]<\/a><\/p>\n<p><strong><u>Vaftiz Ne \u0130\u015fe Yarar?<\/u><\/strong><\/p>\n<p>Vaftiz ve Rab&#8217;bin Sofras\u0131 Tanr\u0131&#8217;n\u0131n yaz\u0131l\u0131 S\u00f6z\u00fc\u2019yle ayn\u0131 mesaj\u0131 duyurur: kurtulu\u015f Tanr\u0131&#8217;n\u0131n kar\u015f\u0131l\u0131ks\u0131z arma\u011fan\u0131d\u0131r, kazan\u0131lmaz ya da hak edilmez. Yaln\u0131zca l\u00fctufla, yaln\u0131zca iman arac\u0131l\u0131\u011f\u0131yla, yaln\u0131zca Mesih&#8217;te kurtuluruz.<a href=\"#_edn56\" name=\"_ednref56\">[lvi]<\/a> Kutsal Ruh arac\u0131l\u0131\u011f\u0131yla Kutsal Yaz\u0131lar\u0131n esin olarak yaz\u0131lmas\u0131n\u0131 sa\u011flayan Tanr\u0131, Kutsal S\u00f6z\u00fc\u2019nde vaftizi ve Rab&#8217;bin sofras\u0131n\u0131 sakrament olarak atam\u0131\u015ft\u0131r.<\/p>\n<p>Antla\u015fma i\u015faretleri Mesih&#8217;e olan iman\u0131m\u0131z\u0131 g\u00fc\u00e7lendirmek i\u00e7in verilmi\u015ftir. Vaftiz ve Rab&#8217;bin Sofras\u0131, Tanr\u0131&#8217;n\u0131n yaz\u0131l\u0131 S\u00f6z\u00fc&#8217;nden daha fazla ya da daha az g\u00fcce sahip de\u011fildir.<a href=\"#_edn57\" name=\"_ednref57\">[lvii]<\/a> Kutsal Yaz\u0131lar&#8217;da vaftiz ve Rab&#8217;bin Sofras\u0131, Tanr\u0131 ve halk\u0131 aras\u0131ndaki l\u00fctuf antla\u015fmas\u0131n\u0131n i\u015faretleri ve m\u00fch\u00fcrleri olarak kabul edilir. \u0130\u015faretler olarak, antla\u015fma i\u015faretleri Tanr\u0131&#8217;n\u0131n ger\u00e7ekle\u015ftirdi\u011fi b\u00fcy\u00fck kurtulu\u015f eyleminin g\u00f6r\u00fcn\u00fcr hat\u0131rlat\u0131c\u0131lar\u0131d\u0131r. M\u00fch\u00fcrler olarak, Tanr\u0131&#8217;n\u0131n halk\u0131n\u0131 d\u00fcnyadakilerden ay\u0131rma yoludurlar ve bize Tanr\u0131&#8217;n\u0131n vaadini verirler; \u00f6rne\u011fin, suyla y\u0131kand\u0131\u011f\u0131m\u0131z gibi imanla Mesih&#8217;in kan\u0131yla da y\u0131kand\u0131\u011f\u0131m\u0131z kesindir. T\u0131pk\u0131 S\u00f6z&#8217;\u00fcn vaaz edili\u015finde oldu\u011fu gibi, Kutsal Ruh bu antla\u015fma i\u015faretlerini ve m\u00fch\u00fcrlerini kullanarak iman\u0131m\u0131z\u0131 g\u00fc\u00e7lendirir.<\/p>\n<p>Vaftiz kendi ba\u015f\u0131na bir son de\u011fildir. Aksine, \u0130sa&#8217;ya iman ve sad\u0131k bir \u00f6\u011frencilik ya\u015fam\u0131n\u0131n yaln\u0131zca ba\u015flang\u0131c\u0131d\u0131r. Petrus&#8217;un da hat\u0131rlatt\u0131\u011f\u0131 gibi, kurtaran vaftiz de\u011fildir. <em>\u201c<\/em><em>Bu olay vaftizi simgeliyor. Bedenin kirden ar\u0131nmas\u0131 de\u011fil, Tanr\u0131&#8217;ya y\u00f6nelen temiz vicdan\u0131n dile\u011fi olan vaftiz, \u0130sa Mesih&#8217;in dirili\u015fiyle \u015fimdi sizi de kurtar\u0131yor. G\u00f6\u011fe \u00e7\u0131km\u0131\u015f olan Mesih Tanr\u0131&#8217;n\u0131n sa\u011f\u0131ndad\u0131r. B\u00fct\u00fcn melekler, yetkiler ve g\u00fc\u00e7ler O&#8217;na ba\u011fl\u0131 k\u0131l\u0131nm\u0131\u015ft\u0131r.\u201d<a href=\"#_edn58\" name=\"_ednref58\"><strong>[lviii]<\/strong><\/a><\/em><\/p>\n<p>Sakramentler i\u015faret ve m\u00fch\u00fcr olduklar\u0131 i\u00e7in, kendi ba\u015flar\u0131na kurtarmazlar. Tanr\u0131&#8217;n\u0131n l\u00fctfuna tan\u0131kl\u0131k ederler, bizi Mesih&#8217;e y\u00f6nlendirirler ve onun kurtulu\u015funu bize m\u00fch\u00fcrlerler. S\u00fcnnet kurtarmad\u0131\u011f\u0131 gibi, vaftiz de kurtarmaz.<a href=\"#_edn59\" name=\"_ednref59\">[lix]<\/a><\/p>\n<p><strong><u>Yeni Antla\u015fma, Bebek Vaftizini Nerede \u00d6\u011fretir?<\/u><\/strong><\/p>\n<p>L\u00fctuf Antla\u015fmas\u0131 a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda, her vaftiz etme emri, imanl\u0131lar\u0131n \u00e7ocuklar\u0131n\u0131 vaftiz etme emridir.<\/p>\n<p>L\u00fctuf antla\u015fmas\u0131n\u0131n vaadi nedeniyle, Tanr\u0131 sadece yeti\u015fkin imanl\u0131lar i\u00e7in de\u011fil, onlar\u0131n \u00e7ocuklar\u0131 i\u00e7in de Tanr\u0131&#8217;d\u0131r. Bu nedenle Pavlus 1. Korintliler 7:14&#8217;te imanl\u0131lar\u0131n \u00e7ocuklar\u0131n\u0131n &#8220;kutsal&#8221; oldu\u011funu s\u00f6ylemi\u015ftir. Pavlus, Korintlilere \u00e7ocuklar\u0131n\u0131n Tanr\u0131&#8217;n\u0131n g\u00f6r\u00fcn\u00fcr halk\u0131n\u0131n d\u0131\u015f\u0131nda g\u00f6r\u00fclmemesi gerekti\u011fini \u00f6\u011fretmek i\u00e7in kas\u0131tl\u0131 olarak Eski Antla\u015fma dilini, t\u00f6rensel dili kullanm\u0131\u015ft\u0131r. Eski Antla\u015fma dilini kullanacak olursak, imanl\u0131lar\u0131n \u00e7ocuklar\u0131 &#8220;temizdir&#8221; ve bu nedenle vaftiz de dahil olmak \u00fczere Tanr\u0131&#8217;n\u0131n g\u00f6r\u00fcn\u00fcr halk\u0131n\u0131n bir par\u00e7as\u0131 olman\u0131n bereketlerini payla\u015fmaya haklar\u0131 vard\u0131r.<\/p>\n<p>\u0130sa da Markos 10:14&#8217;te ayn\u0131 sav\u0131 ileri s\u00fcrm\u00fc\u015ft\u00fcr. Tanr\u0131&#8217;n\u0131n Krall\u0131\u011f\u0131\u2019n\u0131n imanl\u0131lar\u0131n \u00e7ocuklar\u0131na &#8220;ait&#8221; oldu\u011funu s\u00f6yler. El\u00e7ilerin \u0130\u015fleri 2:39&#8217;da Petrus vaadin ger\u00e7ekle\u015fmesine \u00f6zellikle \u00e7ocuklar\u0131 da dahil eder. Efesliler 6:1&#8217;de Pavlus \u00e7ocuklara Tanr\u0131&#8217;n\u0131n antla\u015fma halk\u0131 i\u00e7indeymi\u015fler gibi hitap eder.<a href=\"#_edn60\" name=\"_ednref60\">[lx]<\/a><\/p>\n<p>Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, Matta 28:19 ve El\u00e7ilerin \u0130\u015fleri 2:38, 39 ayetleri bebeklerin vaftiz edilmesine y\u00f6nelik do\u011frudan emirlerdir. \u201cBebekleri vaftiz edin\u201d \u015feklinde a\u00e7\u0131k bir emir olmad\u0131\u011f\u0131 do\u011frudur. B\u00f6yle bir emir yoktur \u00e7\u00fcnk\u00fc b\u00f6yle bir emre ihtiya\u00e7 yoktur. Tanr\u0131&#8217;n\u0131n <u>\u00dc\u00e7 Ki\u015fide Bir<\/u> oldu\u011funu belirten a\u00e7\u0131k bir ayet de yoktur, ancak Tanr\u0131&#8217;n\u0131n S\u00f6z\u00fc ba\u015ftan sona \u00dc\u00e7l\u00fc-Birlik&#8217;in varl\u0131\u011f\u0131n\u0131 \u00f6\u011fretir.<\/p>\n<p>Ancak Kutsal Yaz\u0131lar&#8217;\u0131n hi\u00e7bir yerinde \u00e7ocuklar\u0131n art\u0131k antla\u015fma i\u015fareti almayaca\u011f\u0131na dair bir beyan yoktur. E\u011fer \u00e7ocuklar\u0131 vaftiz etmek i\u00e7in a\u00e7\u0131k bir emir gerekiyorsa, o zaman kad\u0131nlar\u0131 Rab&#8217;bin sofras\u0131na kabul etmeyi b\u0131rakmal\u0131y\u0131z, \u00e7\u00fcnk\u00fc kad\u0131nlar\u0131n sofraya gelmesine izin vermek i\u00e7in do\u011frudan bir emir yoktur. Bu a\u00e7\u0131k\u00e7a sa\u00e7mad\u0131r.<\/p>\n<p>Bu nedenle do\u011fru soru, Kutsal Yaz\u0131lar&#8217;\u0131n nerede a\u00e7\u0131k\u00e7a bebek vaftizini \u00f6\u011fretti\u011fi de\u011fil, Tanr\u0131&#8217;n\u0131n \u0130brahim&#8217;e antla\u015fma i\u015faretini ve m\u00fchr\u00fcn\u00fc imanl\u0131 ebeveynlerin \u00e7ocuklar\u0131na uygulama emrini nerede tersine \u00e7evirdi\u011fidir. Tanr\u0131&#8217;n\u0131n halk\u0131 iki bin y\u0131ld\u0131r Tanr\u0131&#8217;n\u0131n antla\u015fma i\u015faretini imanl\u0131lar\u0131n \u00e7ocuklar\u0131na uyguluyordu. Her sad\u0131k Yahudi s\u00fcnnetin, Tanr\u0131&#8217;n\u0131n halk\u0131n\u0131n bir par\u00e7as\u0131 oldu\u011funun g\u00f6r\u00fcn\u00fcr bir hat\u0131rlat\u0131c\u0131s\u0131 oldu\u011funu anlam\u0131\u015ft\u0131. O\u011fullar\u0131n\u0131 s\u00fcnnet etmemek, onlar\u0131 Tanr\u0131&#8217;n\u0131n halk\u0131ndan, l\u00fctfundan ve vaatlerinden koparmak anlam\u0131na gelirdi. Birinin \u00e7ocuklar\u0131n\u0131 s\u00fcnnet etmemesi d\u00fc\u015f\u00fcn\u00fclemezdi.<\/p>\n<p>Baz\u0131lar\u0131 yeni antla\u015fma yeni oldu\u011fu i\u00e7in \u00e7ocuklar\u0131n art\u0131k antla\u015fma i\u015faretini almamas\u0131 gerekti\u011fini savunur. Yeni antla\u015fman\u0131n kurulu\u015fuyla birlikte de\u011fi\u015fikliklerin oldu\u011fu do\u011frudur. Eskiden kabul i\u015fareti sadece erkeklere uygulan\u0131rd\u0131. \u015eimdi ise hem erkeklere hem de kad\u0131nlara kabul i\u015fareti verilmektedir. Bunlar tipik, vaat edici i\u015faretlerden (s\u00fcnnet) yerine getirme, tamamlama i\u015faretlerine (vaftiz) ge\u00e7i\u015ften kaynaklanan de\u011fi\u015fikliklerdir. Dolay\u0131s\u0131yla, s\u00fcnnetten vaftize ge\u00e7i\u015f \u00f6zde de\u011fil, ko\u015fullarda bir de\u011fi\u015fikliktir.<\/p>\n<p>\u0130manl\u0131 ebeveynlerin \u00e7ocuklar\u0131n\u0131 g\u00f6r\u00fcn\u00fcr antla\u015fma halk\u0131na kabul i\u015faretinden d\u0131\u015flamak ya da Tanr\u0131&#8217;n\u0131n art\u0131k \u00e7ocuklar\u0131n Tanr\u0131&#8217;n\u0131n halk\u0131n\u0131n g\u00f6r\u00fcn\u00fcr toplulu\u011funun bir par\u00e7as\u0131 olarak g\u00f6r\u00fclmesini istemedi\u011fini s\u00f6ylemek, sadece ko\u015fullarda bir de\u011fi\u015fiklik de\u011fil, Tanr\u0131&#8217;n\u0131n halk\u0131yla ilgilenme bi\u00e7iminde radikal bir de\u011fi\u015fikliktir.<\/p>\n<p>Tanr\u0131&#8217;n\u0131n \u0130brahim&#8217;e verdi\u011fi a\u00e7\u0131k emri de\u011fi\u015ftirmek i\u00e7in, Tanr\u0131&#8217;dan bu konuda a\u00e7\u0131k bir S\u00f6z beklenir, ancak Tanr\u0131&#8217;n\u0131n S\u00f6z\u00fc hi\u00e7bir yerde imanl\u0131lara antla\u015fma i\u015faretini \u00e7ocuklar\u0131na uygulamay\u0131 b\u0131rakmalar\u0131n\u0131 s\u00f6ylemez. Yeni antla\u015fma Kutsal Yaz\u0131lar\u0131 bize antla\u015fma i\u015faretini \u00e7ocuklar\u0131m\u0131za uygulamamam\u0131z\u0131 s\u00f6ylemedi\u011fine g\u00f6re, imanl\u0131lar\u0131n \u00e7ocuklar\u0131n\u0131n antla\u015fma halk\u0131na giri\u015f i\u015faretini almalar\u0131 gerekti\u011fine inanmak i\u00e7in her t\u00fcrl\u00fc nedenimiz vard\u0131r.<\/p>\n<p><strong><u>El\u00e7iler \u0130nananlar\u0131n \u00c7ocuklar\u0131n\u0131 Vaftiz Ettiler<\/u><\/strong><\/p>\n<p>Asl\u0131nda, Yeni Antla\u015fma\u2019daki Kutsal Yaz\u0131lar\u2019da vaftizin bebeklere uyguland\u0131\u011f\u0131na dair \u00e7ok say\u0131da olumlu kan\u0131t vard\u0131r.<\/p>\n<p>Hem eski antla\u015fmada hem de yeni antla\u015fmada Tanr\u0131 ev halk\u0131yla konu\u015fur ve onlar\u0131 &#8220;kurtar\u0131r&#8221;. Kutsal Kitap&#8217;\u0131n dilinde, ki\u015finin evi, \u00f6ncelikle \u00e7ocuklar\u0131na at\u0131fta bulunur.<a href=\"#_edn61\" name=\"_ednref61\">[lxi]<\/a> &#8220;Ev halk\u0131&#8221; ya da &#8220;aile&#8221; vurgusu Eski Antla\u015fma&#8217;n\u0131n kurumsal bak\u0131\u015f a\u00e7\u0131s\u0131 ile Yeni Antla\u015fma&#8217;n\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131 aras\u0131ndaki s\u00fcreklili\u011fe i\u015faret eder.<a href=\"#_edn62\" name=\"_ednref62\">[lxii]<\/a> \u00c7ocuklar bir antla\u015fma evinin, bir antla\u015fma biriminin par\u00e7as\u0131 olarak g\u00f6r\u00fcl\u00fcr. Kutsal Yaz\u0131lar&#8217;da i\u015faret t\u00fcm ev halk\u0131na uygulan\u0131r.<a href=\"#_edn63\" name=\"_ednref63\">[lxiii]<\/a><\/p>\n<p>Kutsal Yaz\u0131lar bu ev form\u00fcl\u00fcn\u00fc, eski antla\u015fma uygulamas\u0131 ile Yeni Antla\u015fma (vaftiz) uygulamas\u0131 aras\u0131nda b\u00fcy\u00fck \u00f6l\u00e7\u00fcde birlik oldu\u011funu g\u00f6steren birka\u00e7 a\u00e7\u0131k pasajda kullan\u0131r.<a href=\"#_edn64\" name=\"_ednref64\">[lxiv]<\/a> Luka&#8217;n\u0131n El\u00e7ilerin \u0130\u015fleri&#8217;ni yazarken se\u00e7ici davrand\u0131\u011f\u0131n\u0131 biliyoruz. Bu nedenle, El\u00e7ilerin \u0130\u015fleri&#8217;ndeki ev halk\u0131 vaftizlerinin say\u0131s\u0131n\u0131 di\u011fer vaftizlerle kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda, ev halk\u0131 vaftizlerinin yayg\u0131n oldu\u011funu belirtmek \u00f6nemlidir. El\u00e7ilerin \u0130\u015fleri&#8217;nde, eski antla\u015fmadaki s\u00fcnnette oldu\u011fu gibi, vaftiz bir ev meselesidir ve ev metinleri bunu kan\u0131tlar.<\/p>\n<p><strong><u>Lidya, Zindanc\u0131 ve Krispus<\/u><\/strong><em><strong><u>.<\/u><\/strong><\/em><\/p>\n<p>Filipi&#8217;de, &#8220;dua edilen bir yerde&#8221; Pavlus ve hizmet arkada\u015flar\u0131, &#8220;Tanr\u0131&#8217;dan korkan biri&#8221; olarak adland\u0131r\u0131lan, yani sinagogun s\u0131n\u0131rlar\u0131nda olan ama tam \u00fcye olmayan Lidya&#8217;yla tan\u0131\u015f\u0131rlar.<a href=\"#_edn65\" name=\"_ednref65\">[lxv]<\/a> M\u00fcjde&#8217;yi duyduktan sonra, &#8220;Rab onun y\u00fcre\u011fini a\u00e7t\u0131&#8221; ve &#8220;o ve ev halk\u0131 vaftiz oldu.&#8221; Bu &#8220;ev halk\u0131nda&#8221; hi\u00e7 \u00e7ocuk olmad\u0131\u011f\u0131 makul bir \u015fekilde iddia edilemez.<a href=\"#_edn66\" name=\"_ednref66\">[lxvi]<\/a><\/p>\n<p>Pavlus cine tutsak bir k\u0131za hizmet etti\u011fi i\u00e7in hapse at\u0131lm\u0131\u015ft\u0131. \u0130sa bir deprem g\u00f6ndererek onlar\u0131 hapisten kurtar\u0131r. Hapistekiler m\u00fcjdeyi duydular ve iman ettiler.<\/p>\n<p>Sonra ona ve evindeki herkese Rab&#8217;bin s\u00f6z\u00fcn\u00fc a\u00e7\u0131klad\u0131lar. Gecenin o saatinde zindanc\u0131 onlar\u0131 al\u0131p yaralar\u0131n\u0131 y\u0131kad\u0131; sonra hemen kendisi ve b\u00fct\u00fcn ailesi vaftiz oldu&#8230;. Tanr\u0131&#8217;ya iman etti\u011fi i\u00e7in sevin\u00e7le doldu &#8211; kendisi ve b\u00fct\u00fcn ailesi (El\u00e7ilerin \u0130\u015fleri 16: 33,34).<\/p>\n<p>Lidya \u00f6rne\u011finde oldu\u011fu gibi, Luka vaftizin antla\u015fmaya dayal\u0131 do\u011fas\u0131n\u0131 <em>oikos <\/em>(ev form\u00fcl\u00fc) kullanarak iletmi\u015ftir.<\/p>\n<p>Pavlus Korint&#8217;teki sinagog taraf\u0131ndan reddedildikten sonra &#8220;yan kom\u015fusu&#8221; olan ve &#8220;Tanr\u0131&#8217;dan korkan&#8221; Titius Justus&#8217;un evine gitti. Orada <em>\u201cHavran\u0131n y\u00f6neticisi Krispus b\u00fct\u00fcn ev halk\u0131yla birlikte Rab&#8217;be inand\u0131. Pavlus&#8217;u dinleyen Korintliler&#8217;den bir\u00e7o\u011fu da inan\u0131p vaftiz oldu\u201d<\/em> (El\u00e7ilerin \u0130\u015fleri 18:8).<\/p>\n<p>Bu kal\u0131plar \u0130srail&#8217;de 2000 y\u0131l boyunca ya\u015fananlarla ayn\u0131yd\u0131: Yeti\u015fkinken Yahudi olanlar, Yarat\u0131l\u0131\u015f 17:10-14 uyar\u0131nca erkek \u00e7ocuklar\u0131yla birlikte s\u00fcnnet edilirdi. Ku\u015fkusuz yeti\u015fkinken iman eden bu ki\u015filer imanlar\u0131n\u0131 a\u00e7\u0131klamak zorundayd\u0131lar.<a href=\"#_edn67\" name=\"_ednref67\">[lxvii]<\/a> Hem imanl\u0131 yeti\u015fkinler hem de onlar\u0131n \u00e7ocuklar\u0131 &#8220;ev halk\u0131&#8221; s\u00f6zc\u00fc\u011f\u00fcyle tan\u0131mlan\u0131r.<a href=\"#_edn68\" name=\"_ednref68\">[lxviii]<\/a><\/p>\n<p><strong><u>\u0130brahim, Yeni Antla\u015fma Fig\u00fcr\u00fcd\u00fcr<\/u><\/strong><\/p>\n<p>\u0130sa&#8217;dan \u00f6nce verilen her \u015feyin Yeni Antla\u015fma&#8217;da ortadan kald\u0131r\u0131lmad\u0131\u011f\u0131n\u0131 hat\u0131rlamak da \u00f6nemlidir. Kutsal Kitaplar\u0131m\u0131z\u0131n Eski ve Yeni Antla\u015fma olarak ikiye ayr\u0131lm\u0131\u015f olmas\u0131, baz\u0131 imanl\u0131larda \u0130sa&#8217;n\u0131n do\u011fumundan \u00f6nce ger\u00e7ekle\u015fen her \u015feyin Eski Antla\u015fma&#8217;n\u0131n bir par\u00e7as\u0131 oldu\u011fu izlenimini uyand\u0131rmaktad\u0131r. Bu do\u011fru de\u011fildir.<\/p>\n<p>Kutsal Kitap &#8220;eski antla\u015fma&#8221; terimini kulland\u0131\u011f\u0131nda, Musa&#8217;dan Yeni Antla\u015fma&#8217;n\u0131n ba\u015flang\u0131c\u0131na kadar olan d\u00f6neme at\u0131fta bulunur. Kutsal Kitap&#8217;ta \u0130sa&#8217;dan \u00f6nce olan her \u015fey -yani Adem&#8217;den \u0130brahim&#8217;e kadar olan d\u00f6nem- eski antla\u015fmaya ait de\u011fildir.<a href=\"#_edn69\" name=\"_ednref69\">[lxix]<\/a><\/p>\n<p>\u0130sa Yuhanna 7:22&#8217;de s\u00fcnnetin Musa&#8217;dan de\u011fil, atalardan (\u0130brahim, \u0130shak, Yakup) geldi\u011fini s\u00f6ylemi\u015ftir.<a href=\"#_edn70\" name=\"_ednref70\">[lxx]<\/a> Bu da s\u00fcnnetin asl\u0131nda Eski Antla\u015fma&#8217;ya (Musa&#8217;ya) de\u011fil, \u0130brahim&#8217;e ait oldu\u011fu anlam\u0131na gelir.<\/p>\n<p>\u0130brahim&#8217;in Yeni Antla\u015fma imanl\u0131lar\u0131yla \u00e7ok \u00f6zel bir ili\u015fkisi vard\u0131r. Romal\u0131lar 4:1-25&#8217;te Pavlus \u0130brahim&#8217;in iman edenlerin &#8220;Babas\u0131&#8221; oldu\u011funu s\u00f6yler. Ayn\u0131 \u015fekilde Galatyal\u0131lar 3:29&#8217;da t\u00fcm imanl\u0131lar\u0131n &#8220;\u0130brahim&#8217;in soyundan ve vaade g\u00f6re miras\u00e7\u0131lar&#8221; oldu\u011fu s\u00f6ylenir.<a href=\"#_edn71\" name=\"_ednref71\">[lxxi]<\/a><\/p>\n<p>\u0130brahim bir\u00e7ok y\u00f6nden Yeni Antla\u015fma fig\u00fcr\u00fcd\u00fcr. \u0130nananlar onun ruhsal torunlar\u0131d\u0131r.<a href=\"#_edn72\" name=\"_ednref72\">[lxxii]<\/a> \u0130brahim\u2019in \u0130sa&#8217;n\u0131n ilk geli\u015fini d\u00f6rt g\u00f6zle bekledi\u011fi s\u00f6ylenir.<a href=\"#_edn73\" name=\"_ednref73\">[lxxiii]<\/a> \u0130braniler 11:8-19, Romal\u0131lar 4 ve Galatyal\u0131lar 3 ve 4. b\u00f6l\u00fcmlerde imanl\u0131lar i\u00e7in bir iman modelidir. Dolay\u0131s\u0131yla \u0130brahim i\u00e7in do\u011fru olan \u015fey genellikle Yeni Antla\u015fma imanl\u0131lar\u0131 i\u00e7in de do\u011frudur. \u0130brahim&#8217;in \u0130sa&#8217;ya olan iman\u0131 (Yuhanna 8:56) Yeni Antla\u015fma inanl\u0131lar\u0131 i\u00e7in bir model olu\u015fturdu\u011fu gibi, onun ve \u0130shak&#8217;\u0131n s\u00fcnneti de Yeni Antla\u015fma vaftizi i\u00e7in bir model olu\u015fturur.<\/p>\n<p><strong><u>Ama S\u00fcnnet Sadece D\u0131\u015fsal Kutsamalar\u0131n Bir \u0130\u015fareti De\u011fil miydi?<\/u><\/strong><\/p>\n<p>Romal\u0131lar 4:9-11&#8217;de Pavlus \u0130brahim&#8217;in s\u00fcnnet edilmeden \u00f6nce iman etti\u011fini s\u00f6yler. \u0130brahim s\u00fcnnet i\u015faretini Tanr\u0131&#8217;n\u0131n ona olan l\u00fctfunun bir i\u015fareti olarak ald\u0131. \u0130brahim vaat edilen \u00fclkeyi de\u011fil, Tanr\u0131&#8217;y\u0131 seviyordu. \u0130braniler kitab\u0131 bize \u0130brahim&#8217;in, Musa&#8217;n\u0131n ve \u0130sa&#8217;dan \u00f6nce do\u011fmu\u015f olan di\u011fer imanl\u0131lar\u0131n sadece d\u00fcnyasal Kenan diyar\u0131n\u0131 de\u011fil, g\u00f6ksel bir kenti arad\u0131klar\u0131n\u0131 tekrar tekrar \u00f6\u011fretir.<a href=\"#_edn74\" name=\"_ednref74\">[lxxiv]<\/a><\/p>\n<p>\u0130sa&#8217;dan \u00f6nce do\u011fmu\u015f olan imanl\u0131lar iman d\u0131\u015f\u0131nda hi\u00e7bir bereket almam\u0131\u015flard\u0131r. Yeni Antla\u015fma vaftizi gibi, s\u00fcnnetin anlam\u0131 da sadece d\u0131\u015fsal de\u011fil, ruhsald\u0131.<a href=\"#_edn75\" name=\"_ednref75\">[lxxv]<\/a><\/p>\n<p><strong><u>Kendilerine Ne Oldu\u011funu Anlamayan \u00c7ocuklar\u0131 Nas\u0131l Vaftiz Edebiliriz?<\/u><\/strong><\/p>\n<p>\u0130brahim ve Musa d\u00f6neminde s\u00fcnnet edilen bebekler kendilerine ne oldu\u011funu anlad\u0131lar m\u0131? Tabii ki anlamad\u0131lar. \u0130brahim, \u0130shak ve Yakup nas\u0131l kurtuldu? Yaln\u0131zca l\u00fctufla, yaln\u0131zca iman arac\u0131l\u0131\u011f\u0131yla, yaln\u0131zca Mesih&#8217;te kurtuldular.<a href=\"#_edn76\" name=\"_ednref76\">[lxxvi]<\/a> Tanr\u0131&#8217;n\u0131n, imanl\u0131lar\u0131n \u00e7ocuklar\u0131ndan, g\u00f6r\u00fcn\u00fcr antla\u015fma toplulu\u011funa kabul i\u015faretini vermeden \u00f6nce anlamalar\u0131n\u0131 istememi\u015f olmas\u0131, b\u00fcy\u00fcd\u00fcklerinde bunu anlamalar\u0131 gerekmedi\u011fi anlam\u0131na gelmez. B\u00fcy\u00fcd\u00fcklerinde kesinlikle anlamalar\u0131 gerekiyordu. Ayn\u0131 sorumluluk bug\u00fcn her Hristiyan&#8217;a aittir. Hristiyanlar Rab&#8217;bin sofras\u0131na her geldiklerinde antla\u015fmay\u0131 yenilerler, M\u00fcjde&#8217;nin vaadini yeniden al\u0131rlar, Tanr\u0131&#8217;ya itaat yeminlerini ve vaftizlerini yenilerler.<\/p>\n<p>Asl\u0131nda Antla\u015fma vaftizine (bebek vaftizi) kar\u015f\u0131 ileri s\u00fcr\u00fclen her \u015fik\u00e2yet antla\u015fma s\u00fcnnetine kar\u015f\u0131 da ileri s\u00fcr\u00fclebilir. E\u011fer bu \u015fik\u00e2yetler s\u00fcnnet i\u00e7in ge\u00e7ersizse, vaftiz i\u00e7in de ge\u00e7ersizdir.<\/p>\n<p><strong><u>Vaftizden \u00d6nce T\u00f6vbe ve \u0130man Gerekli De\u011fil mi?<\/u><\/strong><\/p>\n<p>Petrus&#8217;un yeti\u015fkin Yahudilere seslenirken (El\u00e7ilerin \u0130\u015fleri 2:38), &#8220;G\u00fcnahlar\u0131n\u0131z\u0131n ba\u011f\u0131\u015flanmas\u0131 i\u00e7in hepiniz t\u00f6vbe edin ve vaftiz olun&#8221; diye buyurdu\u011fu do\u011frudur. Ancak bu, sadece bu emri anlayabilen ve uygulayabilen yeti\u015fkinlerin antla\u015fma toplulu\u011funa giri\u015f i\u015faretini alabilece\u011fi anlam\u0131na gelmez. Bu, t\u00fcm bebek s\u00fcnnetlerini ortadan kald\u0131r\u0131rd\u0131. A\u00e7\u0131kt\u0131r ki, Tanr\u0131 imanl\u0131lar\u0131n \u00e7ocuklar\u0131n\u0131n s\u00fcnnet edilmesini emretmi\u015ftir.<\/p>\n<p>El\u00e7ilerin \u0130\u015fleri 2:38&#8217;deki &#8220;vaftiz&#8221; s\u00f6zc\u00fc\u011f\u00fcn\u00fcn yerine &#8220;s\u00fcnnet&#8221; s\u00f6zc\u00fc\u011f\u00fcn\u00fc koyun. Kutsal Kitaplar\u0131 Eski Antla\u015fma Yaz\u0131lar\u0131 olan Yahudiler i\u00e7in bu \u00e7ok mant\u0131kl\u0131 olurdu: G\u00fcnahtan vazge\u00e7 ve antla\u015fman\u0131n i\u015faretini al. El\u00e7ilerin \u0130\u015fleri 2:38&#8217;deki durum, antla\u015fma halk\u0131 \u0130srail&#8217;e giri\u015f i\u015fareti alan yabanc\u0131n\u0131nkiyle paraleldir. Eski yollar\u0131ndan d\u00f6nmesi ve \u0130brahim, \u0130shak ve Yakup&#8217;un Tanr\u0131s\u0131&#8217;n\u0131 kucaklamas\u0131 gerekiyordu. Yeti\u015fkinlerin s\u00fcnnetten \u00f6nce iman etmeleri gerekti\u011fi ger\u00e7e\u011fi, Rab&#8217;bin onlardan k\u00fc\u00e7\u00fck o\u011fullar\u0131n\u0131 s\u00fcnnet etmelerini talep etmesini engellememi\u015ftir.<a href=\"#_edn77\" name=\"_ednref77\">[lxxvii]<\/a><\/p>\n<p>Petrus&#8217;un vaftiz i\u00e7in olumlu bir neden g\u00f6sterdi\u011fi El\u00e7ilerin \u0130\u015fleri 2:39 da g\u00f6z ard\u0131 edilmemelidir:<\/p>\n<p>Bu vaat <em>sizin i\u00e7in, \u00e7ocuklar\u0131n\u0131z <\/em>i\u00e7in ve uzakta olan herkes i\u00e7indir; Tanr\u0131m\u0131z Rab&#8217;bin \u00e7a\u011f\u0131raca\u011f\u0131 herkes i\u00e7indir.<\/p>\n<p>Tanr\u0131&#8217;n\u0131n S\u00f6z\u00fc, vaadin t\u00f6vbe edecek ya\u015fta olanlar\u0131n yan\u0131 s\u0131ra imanl\u0131lar\u0131n \u00e7ocuklar\u0131 i\u00e7in de ge\u00e7erli oldu\u011funu s\u00f6yler. Petrus, Yarat\u0131l\u0131\u015f 17:7&#8217;de \u0130brahim\u2019le yap\u0131lan antla\u015fma vaadini kasten tekrarl\u0131yor ve onlara \u00e7ocuklar\u0131n\u0131 vaftiz etmelerini emrediyordu.<\/p>\n<p><strong><u>Hristiyan Ya\u015fam\u0131na Girmek \u0130\u00e7in \u0130man Gerekli De\u011fil mi?<\/u><\/strong><\/p>\n<p>Bu soru, bir \u015fekilde iman\u0131n Musa ya da \u0130brahim i\u00e7in gerekli olmad\u0131\u011f\u0131n\u0131 varsay\u0131yor gibi g\u00f6r\u00fcnmektedir. B\u00f6yle bir ima yanl\u0131\u015ft\u0131r. \u0130braniler 11. b\u00f6l\u00fcm \u0130sa&#8217;n\u0131n do\u011fumundan \u00f6nce ya\u015fam\u0131\u015f olan t\u00fcm iman kahramanlar\u0131n\u0131n Tanr\u0131&#8217;ya imanla itaat ettiklerini \u00f6\u011fretir.<a href=\"#_edn78\" name=\"_ednref78\">[lxxviii]<\/a> E\u011fer Eski Antla\u015fma&#8217;da iman gerekliyse ve buna ra\u011fmen bebekler antla\u015fma i\u015faretini ald\u0131ysa, o zaman yeti\u015fkinlerin imanlar\u0131n\u0131 s\u00fcnnetle ifade etmeleri gerekti\u011fi ger\u00e7e\u011fi, imanl\u0131lar\u0131n \u00e7ocuklar\u0131n\u0131n Yeni Antla\u015fma&#8217;da antla\u015fma i\u015faretini almalar\u0131n\u0131 engellemez.<\/p>\n<p>Bu itirazda dile getirilen bak\u0131\u015f a\u00e7\u0131s\u0131 L\u00fctuf Antla\u015fmas\u0131&#8217;n\u0131n birli\u011fini reddeder. Bu itiraz Tanr\u0131&#8217;n\u0131n halk\u0131yla Kutsal Kitap&#8217;ta iki farkl\u0131 \u015fekilde ilgilendi\u011fini savunur.<\/p>\n<p>Vaftizin \u00f6ncelikle inanc\u0131m\u0131n bir ifadesi oldu\u011funu s\u00f6ylemek de inanc\u0131, kurtulu\u015fu ve Tanr\u0131&#8217;n\u0131n l\u00fctfunun i\u015faretini yanl\u0131\u015f anlamakt\u0131r. Vaftiz, Tanr\u0131&#8217;n\u0131n ister bebek ister yeti\u015fkin olsun Kilise arac\u0131l\u0131\u011f\u0131yla bana uygulad\u0131\u011f\u0131 bir i\u015farettir. Tanr\u0131&#8217;n\u0131n yapt\u0131klar\u0131n\u0131n i\u015faretidir.<\/p>\n<p>Vaftiz \u00f6ncelikle benim inanc\u0131m\u0131n bir i\u015fareti de\u011fildir. Vaftiz Tanr\u0131&#8217;n\u0131n l\u00fctfunun bir i\u015faretidir (ve m\u00fchr\u00fcd\u00fcr).<a href=\"#_edn79\" name=\"_ednref79\">[lxxix]<\/a> S\u00fcnnet her zaman Tanr\u0131&#8217;n\u0131n \u0130brahim&#8217;le yapt\u0131\u011f\u0131 antla\u015fmadaki l\u00fctfunun bir i\u015faretidir. Vaftiz de Tanr\u0131&#8217;n\u0131n l\u00fctfunun bir i\u015faretidir ve yeti\u015fkin imanl\u0131lar\u0131 ya da imanl\u0131lar\u0131n bebek \u00e7ocuklar\u0131n\u0131 kapsar.<\/p>\n<p><strong><u>Bebekler Rab&#8217;bin Sofras\u0131na Gelmeli mi?<\/u><\/strong><\/p>\n<p>Tanr\u0131 iki t\u00fcr sakrament olu\u015fturmu\u015ftur. S\u00fcnnet, vaftiz gibi, g\u00f6r\u00fcn\u00fcr antla\u015fma toplulu\u011funa kabul edilme sakramentiydi. F\u0131s\u0131h Bayram\u0131 (di\u011fer bayramlarla birlikte), Rab&#8217;bin Sofras\u0131 gibi, Tanr\u0131&#8217;n\u0131n halk\u0131n\u0131 g\u00fc\u00e7lendirmek i\u00e7in antla\u015fman\u0131n yenilenmesinin bir i\u015faretiydi. Dolay\u0131s\u0131yla farkl\u0131 sakramentler farkl\u0131 i\u015flevleri yerine getirir, farkl\u0131 kat\u0131l\u0131mc\u0131lar\u0131 ve farkl\u0131 gereklilikleri vard\u0131r.<a href=\"#_edn80\" name=\"_ednref80\">[lxxx]<\/a><\/p>\n<p>F\u0131s\u0131h Bayram\u0131&#8217;na kat\u0131lan \u00e7ocuklar\u0131n F\u0131s\u0131h Bayram\u0131&#8217;n\u0131n \u00f6nemini anlayacak ya\u015fta olmalar\u0131 gerekti\u011fi F\u0131s\u0131h Bayram\u0131&#8217;n\u0131n kurulu\u015fundan bellidir.<a href=\"#_edn81\" name=\"_ednref81\">[lxxxi]<\/a> Ayn\u0131 gereklilik bebeklerin s\u00fcnnet edilmesi i\u00e7in yap\u0131lmam\u0131\u015ft\u0131r. Bu ayr\u0131m, i\u015faretlerin ve m\u00fch\u00fcrlerin farkl\u0131 i\u015flevlerinden kaynaklanmaktad\u0131r. S\u00fcnnet hem bebeklere hem de daha \u00f6nce s\u00fcnnet olmam\u0131\u015f yeti\u015fkinlere uygulanan bir antla\u015fmaya giri\u015f i\u015faretiydi. Do\u011fas\u0131 gere\u011fi s\u00fcnnet (ve onun yerine ge\u00e7en vaftiz) tekrar uygulanamaz.<a href=\"#_edn82\" name=\"_ednref82\">[lxxxii]<\/a> Ancak Rab&#8217;bin Sofras\u0131 do\u011fas\u0131 gere\u011fi inanl\u0131n\u0131n ya\u015fam\u0131nda tekrar tekrar kutlanmak \u00fczere tasarlanm\u0131\u015ft\u0131r.<a href=\"#_edn83\" name=\"_ednref83\">[lxxxiii]<\/a> Bunun nedeni, kabul i\u015faretinin ve m\u00fchr\u00fcn\u00fcn, yenilenme i\u015fareti ve m\u00fchr\u00fcnden farkl\u0131 olmas\u0131d\u0131r.<\/p>\n<p>Ayn\u0131 ilke Yeni Antla\u015fma toplulu\u011funda da ge\u00e7erliydi. El\u00e7i Pavlus&#8217;un anlay\u0131\u015f\u0131, Rab&#8217;bin Sofras\u0131&#8217;na kat\u0131lan ki\u015finin, bu sofran\u0131n Ruhsal do\u011fas\u0131n\u0131n fark\u0131nda olmas\u0131 gerekti\u011fi ilkesinde yatmaktad\u0131r (1. Korintliler 11:29). Bu ilkeye g\u00f6re (her i\u015faretin kendi i\u015flevi vard\u0131r) bebeklerin vaftiz edilmesi uygundur ama bebeklerin Rabbin Sofras\u0131\u2019na kat\u0131lmas\u0131na izin vermek uygun de\u011fildir.<\/p>\n<p><strong><u>Sonu\u00e7<\/u><\/strong><\/p>\n<p>Vaftizle ilgili sorular\u0131n yan\u0131t\u0131 Tanr\u0131&#8217;n\u0131n do\u011fas\u0131nda yatar. Tanr\u0131 de\u011fi\u015fmez ve vaatleri de de\u011fi\u015fmez. Halk\u0131n\u0131 kurtarma \u015feklini de\u011fi\u015ftirmez. Sadece bu vaadin uyguland\u0131\u011f\u0131 ko\u015fullar de\u011fi\u015fir.<\/p>\n<p>Tanr\u0131 sad\u0131k, l\u00fctufk\u00e2r, sevgi dolu, sab\u0131rl\u0131, nazik, merhametli, antla\u015fma (vaat) yapan ve yerine getiren bir Tanr\u0131&#8217;d\u0131r.<a href=\"#_edn84\" name=\"_ednref84\">[lxxxiv]<\/a> L\u00fctufk\u00e2r antla\u015fma Tanr\u0131m\u0131z, \u0130brahim&#8217;e bir &#8220;soy&#8221; vermek ve \u0130sa Mesih&#8217;te yerine getirdi\u011fi bir Kurtar\u0131c\u0131 g\u00f6ndermek i\u00e7in bir antla\u015fma vaadinde bulunmu\u015ftur.<a href=\"#_edn85\" name=\"_ednref85\">[lxxxv]<\/a> Mesih&#8217;te \u0130brahim&#8217;in soyundan gelenler ve miras\u00e7\u0131lar\u0131 oluruz. Tanr\u0131 \u0130brahim&#8217;e verdi\u011fi vaadin ayn\u0131s\u0131n\u0131 bize de vermi\u015ftir, \u201cVe sana ve senden sonraki tohumuna Tanr\u0131 olmak ic\u0327in, benimle ve seninle ve senden sonraki tohumunla onlar\u0131n kus\u0327aklar\u0131 boyunca antlas\u0327mam\u0131 sonsuz antlas\u0327ma olarak kuracag\u0306\u0131m.\u201d<a href=\"#_edn86\" name=\"_ednref86\">[lxxxvi]<\/a><\/p>\n<p>Tanr\u0131 \u0130brahim&#8217;e kar\u015f\u0131 l\u00fctufk\u00e2rd\u0131, bize kar\u015f\u0131 da l\u00fctufk\u00e2rd\u0131r. Bize bu l\u00fctfun g\u00f6r\u00fcn\u00fcr hat\u0131rlat\u0131c\u0131lar\u0131n\u0131 ve i\u015faretlerini vermi\u015ftir, bunlardan biri de vaftizdir.<\/p>\n<p>Bir Veriyal\u0131 olun, burada s\u00f6ylenenlerin do\u011fru olup olmad\u0131\u011f\u0131n\u0131 g\u00f6rmek i\u00e7in Kutsal Yaz\u0131lar\u0131 ara\u015ft\u0131r\u0131n.<a href=\"#_edn87\" name=\"_ednref87\">[lxxxvii]<\/a> Ne de olsa Tanr\u0131 S\u00f6z\u00fc, iman ve ya\u015fam i\u00e7in mutlak kural\u0131m\u0131zd\u0131r. E\u011fer \u00e7ocuklar\u0131n\u0131 vaftiz i\u00e7in sunmam\u0131\u015f olan Hristiyan bir ebeveynseniz, bunu m\u00fcmk\u00fcn olan en k\u0131sa zamanda yapman\u0131z\u0131 tavsiye ederim.<\/p>\n<p>\u0130sa&#8217;ya Kurtar\u0131c\u0131n\u0131z ve Rabbiniz olarak iman ettiyseniz, ancak vaftiz olmad\u0131ysan\u0131z, ya\u015fad\u0131\u011f\u0131n\u0131z \u015fehirde \u0130ncil&#8217;e dayal\u0131 ve inan\u00e7 a\u00e7\u0131klamalar\u0131na ba\u011fl\u0131 bir Reform kilisesi bulman\u0131z\u0131 ve kiliseye \u00fcye olup vaftiz olman\u0131z\u0131 ya da \u00e7ocu\u011funuzu vaftiz ettirmenizi tavsiye ederim.<\/p>\n<p>E\u011fer vaftiz edildiyseniz, ama vaftizinizi ihmal ederek, \u015f\u00fckranla ya\u015famayarak, \u0130sa&#8217;ya t\u00fcm kalbinizle hizmet etmeyerek ve onu sevmeyerek Tanr\u0131&#8217;n\u0131n l\u00fctfunu ihmal ettiyseniz, sizi nank\u00f6rl\u00fc\u011f\u00fcn\u00fczden d\u00f6nmeye, g\u00fcnahlar\u0131n\u0131z\u0131 itiraf etmeye, Tanr\u0131&#8217;n\u0131n sizi affetti\u011fi ger\u00e7e\u011fini kabul etmeye \u00e7a\u011f\u0131r\u0131yorum.<a href=\"#_edn88\" name=\"_ednref88\">[lxxxviii]<\/a><\/p>\n<p>Ey Hristiyan, vaftiz olmu\u015f olman \u00e7ok iyi bir haberdir; e\u011fer inan\u0131yorsan, vaftizin senin bir bedelle sat\u0131n al\u0131nd\u0131\u011f\u0131n\u0131 ve Mesih&#8217;in kan\u0131n\u0131n \u00fczerine serpildi\u011fini hat\u0131rlatan bir vaattir.<a href=\"#_edn89\" name=\"_ednref89\">[lxxxix]<\/a> Tanr\u0131&#8217;n\u0131n l\u00fctfundan sevin\u00e7 duyun ve Tanr\u0131&#8217;n\u0131n S\u00f6z\u00fc&#8217;ne sad\u0131k kal\u0131n. \u00c7ocuklar\u0131n\u0131z antla\u015fma vaftizini ald\u0131ysa, yemininizi ciddiye ald\u0131\u011f\u0131n\u0131zdan emin olun. \u00c7ocuklar\u0131n\u0131z\u0131 evde Tanr\u0131 S\u00f6z\u00fc ve <em>Heidelberg Katekizmi (1<\/em>563) ya da <em>Westminster K\u0131sa Katekizmi (16<\/em>47) gibi Reformcu bir inan\u00e7 a\u00e7\u0131klamas\u0131yla e\u011fiterek ve onlar\u0131 inan\u00e7 a\u00e7\u0131klamalar\u0131na sad\u0131k Reformcu bir cemaatte katekizm e\u011fitimine kaydederek &#8220;Rab&#8217;bin e\u011fitim ve \u00f6\u011fretiminde&#8221; yeti\u015ftirece\u011finize dair yemin etti\u011finizi unutmay\u0131n.<a href=\"#_edn90\" name=\"_ednref90\">[xc]<\/a><\/p>\n<p><strong>Dipnotlar<\/strong><\/p>\n<p><a href=\"#_ednref1\" name=\"_edn1\">[i]<\/a> Bu kategoriler kabaca ve temsilidir. \u00d6rne\u011fin, Baptist derken sadece Baptist cemaatlerine kat\u0131lanlar\u0131 de\u011fil, Kuzey Amerika&#8217;da bebekleri vaftiz etmeyen Evanjelik cemaatlerin \u00e7o\u011funu kastediyorum. Bu listede yer almayan ve Kuzey Amerika&#8217;da belli bir etkiye sahip olan ba\u015fka Hristiyan gelenekleri oldu\u011funu da unutmay\u0131n. \u00d6rne\u011fin, Campellite gelene\u011fi (Mesih&#8217;in Kilisesi; Hristiyan Kilisesi) bir t\u00fcr vaftizle yenilenmeyi \u00f6\u011fretir (resmi olarak Lutherci pozisyona benzer) ancak bebek vaftizini reddeder (resmi olarak Baptist pozisyona benzer).<\/p>\n<p><a href=\"#_ednref2\" name=\"_edn2\">[ii]<\/a> Katolik Kilisesi \u0130lmihali (1994), 1210-84&#8217;e bak\u0131n\u0131z.<\/p>\n<p><a href=\"#_ednref3\" name=\"_edn3\">[iii]<\/a> G\u00fcney Baptist Kilisesi taraf\u0131ndan kabul edilen Baptist \u0130nanc\u0131 ve Mesaj\u0131 (San Francisco, 1962), Madde 8, &#8220;Hristiyan vaftizi, bir inanl\u0131n\u0131n Baba, O\u011ful ve Kutsal Ruh ad\u0131na suya dald\u0131r\u0131lmas\u0131d\u0131r. Bu, inanl\u0131n\u0131n \u00e7arm\u0131ha gerilmi\u015f, g\u00f6m\u00fclm\u00fc\u015f ve dirilmi\u015f bir Kurtar\u0131c\u0131&#8217;ya olan inanc\u0131n\u0131, inanl\u0131n\u0131n g\u00fcnaha \u00f6l\u00fcm\u00fcn\u00fc, eski ya\u015fam\u0131n g\u00f6m\u00fclmesini ve Mesih \u0130sa&#8217;da ya\u015fam\u0131n yenili\u011finde y\u00fcr\u00fcmek i\u00e7in dirili\u015fini simgeleyen bir itaat eylemidir. \u00d6l\u00fclerin nihai dirili\u015fine olan inanc\u0131n\u0131n bir ifadesidir. Bir kilise t\u00f6reni olarak, kilise \u00fcyeli\u011finin ve Rab&#8217;bin Sofras\u0131&#8217;n\u0131n ayr\u0131cal\u0131klar\u0131 i\u00e7in \u00f6n ko\u015fuldur. Rab&#8217;bin Sofras\u0131, kilise \u00fcyelerinin ekme\u011fi ve asman\u0131n \u00fcr\u00fcn\u00fcn\u00fc payla\u015farak Kurtar\u0131c\u0131&#8217;n\u0131n \u00f6l\u00fcm\u00fcn\u00fc and\u0131klar\u0131 ve ikinci geli\u015fini bekledikleri sembolik bir itaat eylemidir.&#8221; Baptist g\u00f6r\u00fc\u015f\u00fc, Karl Barth&#8217;\u0131n Kilise Dogmati\u011fi adl\u0131 eserinde \u00f6nemli \u00f6l\u00e7\u00fcde destek g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n<p>Bir\u00e7ok Baptist kilise de \u201cbebek adama\u201d uygulamas\u0131na izin vermektedir. Bu uygulaman\u0131n inananlar\u0131n \u00e7ocuklar\u0131n\u0131n vaftizi yerine ge\u00e7ti\u011fi g\u00f6r\u00fclmektedir. Neden mi? \u00c7\u00fcnk\u00fc inananlar i\u00e7g\u00fcd\u00fcsel olarak \u00e7ocuklar\u0131n\u0131 Tanr\u0131&#8217;ya sunmalar\u0131 gerekti\u011fini bilirler. K\u00fcrs\u00fcye, sahneye \u00e7a\u011fr\u0131 gibi, bu da vaftiz ve Rab&#8217;bin Sofras\u0131 gibi ilahi olarak tesis edilmi\u015f antla\u015fma i\u015faretleri ve m\u00fch\u00fcrlerinin insani bir ikamesidir. Vaftiz, g\u00f6r\u00fcn\u00fcr Antla\u015fma toplulu\u011funa (kiliseye) giri\u015fin ya da kabul\u00fcn i\u015faretidir. Bebek adama bu i\u015flevi yerine getirir. Benzer \u015fekilde, k\u00fcrs\u00fc ya da sahne \u00e7a\u011fr\u0131s\u0131 da imanl\u0131lar\u0131n Tanr\u0131&#8217;n\u0131n l\u00fctfuna kar\u015f\u0131l\u0131k vermeleri i\u00e7in bir f\u0131rsat olarak Rab&#8217;bin Sofras\u0131&#8217;n\u0131n yerini al\u0131r.<\/p>\n<p>Vaftiz \u015fekliyle ilgili olarak iki ana prosed\u00fcr vard\u0131r: ef\u00fczyon (serpme, d\u00f6kme) ve dald\u0131rma. Tarihsel olarak muhafazakar Hristiyanlar her t\u00fcrl\u00fc Hristiyan vaftiz \u015feklini kabul etmi\u015flerdir. Ancak Baptistler genellikle sadece dald\u0131rma y\u00f6ntemini kabul ederler. Ancak bu her zaman b\u00f6yle olmam\u0131\u015ft\u0131r. &#8220;\u0130lk Baptistler suya dald\u0131r\u0131lmam\u0131\u015ft\u0131r&#8221; (B. B. Warfield, &#8220;The Archeology of the Mode of Baptism,&#8221; (Vaftiz \u015eeklinin Arkeolojisi) [Oxford, 1932], 347, n.10). Bu ayn\u0131 zamanda onlar\u0131 Campbellitlerle birle\u015ftirir ve Reformcu pozisyondan ay\u0131r\u0131r. Sonuncular tarihsel olarak ef\u00fczyonu (serpme, d\u00f6kme) uygulam\u0131\u015flard\u0131r.<\/p>\n<p>Mod (bi\u00e7im) konusundaki tart\u0131\u015fma asl\u0131nda vaftizdeki ger\u00e7ekleri sembolize etmek i\u00e7in vaftizde uygun eylemin ne oldu\u011fu konusundaki bir tart\u0131\u015fmad\u0131r. E\u011fer vaftiz m\u00fcjdenin g\u00f6r\u00fcn\u00fcr k\u0131l\u0131nmas\u0131ysa ve Mesih&#8217;in \u00f6l\u00fcm\u00fcyle \u00f6zde\u015fle\u015fmenin bir eylemi olarak vaftiz ediliyorsak, o zaman bu ger\u00e7ekleri en iyi nas\u0131l sembolize etmeliyiz?<\/p>\n<p>Reformcu ef\u00fczyon (serpme, d\u00f6kme) uygulamas\u0131, kutsalla\u015ft\u0131rma ve kurtulu\u015f i\u00e7in Kutsal Kitap&#8217;taki serpme uygulamas\u0131n\u0131n zengin tarihinden kaynaklanmaktad\u0131r. \u0130branice&#8217;de serpme i\u00e7in kullan\u0131lan tipik terim <em>Zaraq<\/em> kelimesidir (\u00f6rne\u011fin M\u0131s\u0131rdan \u00c7\u0131k\u0131\u015f 29:16-21) ve LXX&#8217;de \u00e7e\u015fitli terimlerle \u00e7evrilmi\u015ftir. Reformcu ef\u00fczyon uygulamas\u0131n\u0131n Kutsal Kitap&#8217;taki arka plan\u0131n\u0131 ve temelini anlamak i\u00e7in en ilgin\u00e7 pasajlardan ikisi F\u0131s\u0131h Bayram\u0131&#8217;nda kap\u0131 direklerinin Kuzu&#8217;nun kan\u0131yla boyanmas\u0131 (M. \u00c7\u0131k\u0131\u015f 12:22) ve M\u0131s. \u00c7\u0131k\u0131\u015f 24:1-8&#8217;dir.<\/p>\n<p>\u0130lk durumda, \u0130branice &#8220;dald\u0131rmak&#8221; fiili <em>Tabal<\/em>&#8216;d\u0131r ve LXX&#8217;de <em>Baptizen<\/em> olarak \u00e7evrilmi\u015ftir, bu da g\u00f6r\u00fcn\u00fc\u015fe g\u00f6re Vaftizci davas\u0131n\u0131 g\u00fc\u00e7lendirmektedir. Yine de, \u00e7\u00f6rd\u00fck dal\u0131n\u0131n &#8220;dald\u0131r\u0131ld\u0131\u011f\u0131na&#8221; ama kurtar\u0131c\u0131 kan\u0131n kap\u0131 dire\u011fine &#8220;dokunduruldu\u011funa&#8221; dikkat edin. \u0130kinci durumda Musa &#8220;kan\u0131 al\u0131p halk\u0131n \u00fczerine serpti (Zaraq\/Kataskedannumi) ve, <em>&#8220;\u0130\u015fte RAB&#8217;bin sizinle yapt\u0131\u011f\u0131 antla\u015fman\u0131n kan\u0131&#8230;&#8221;<\/em> dedi. Petrus, Hristiyanlar\u0131n Mesih&#8217;in kan\u0131yla serpilmesinden (Rantismos) s\u00f6z ederken (1 Petrus 1:2) bu t\u00fcr bir imgeyi \u00e7a\u011fr\u0131\u015ft\u0131rmak istemi\u015ftir.<\/p>\n<p>Asl\u0131nda vaftiz s\u00f6zc\u00fc\u011f\u00fc ve akrabas\u0131 olan Baptein, LXX&#8217;de t\u00f6rensel y\u0131kamalar\u0131 tan\u0131mlamak i\u00e7in rutin olarak kullan\u0131l\u0131r. Yahudiler ar\u0131nmak i\u00e7in nesneleri suya bat\u0131rma al\u0131\u015fkanl\u0131\u011f\u0131na sahip de\u011fillerdi. Eski Antla\u015fma\u2019daki iki \u00f6nemli bat\u0131rmaya bak\u0131n. Petrus Tanr\u0131&#8217;n\u0131n yarg\u0131 tufan\u0131n\u0131 vaftizle kar\u015f\u0131la\u015ft\u0131r\u0131r (1. Petrus 3:20, 21, Ayr\u0131ca bkz. 2. Petrus 3;6, 7). Nuh&#8217;un vaftizinde kimin kuru kimin suya dald\u0131r\u0131lm\u0131\u015f oldu\u011funa dikkat edin. Ayn\u0131 \u015fey Musa&#8217;n\u0131n K\u0131z\u0131ldeniz&#8217;deki &#8220;vaftizi&#8221; i\u00e7in de ge\u00e7erlidir (Bkz. 1 Korintliler 10:1-13). M\u0131s\u0131r&#8217;dan \u00c7\u0131k\u0131\u015f bize Musa ve \u0130sraillilerin &#8220;kuru zeminde&#8221; ge\u00e7tiklerini tekrar tekrar hat\u0131rlat\u0131r (Bkz. M\u0131s\u0131r&#8217;dan \u00c7\u0131k\u0131\u015f 14:16, 22; 15:19; Mezmur 66:6; \u0130braniler 11:29). Pavlus a\u00e7\u0131k\u00e7a \u0130srail&#8217;in &#8220;denizde vaftiz edildi\u011fini&#8221; ancak bunun kuru bir vaftiz oldu\u011funu belirtir. Denize dald\u0131r\u0131lanlar sadece Firavun&#8217;un ordular\u0131yd\u0131. \u00d6yle g\u00f6r\u00fcn\u00fcyor ki, \u0130sraillilerin zihninde, denize dald\u0131r\u0131lmak, M\u0131s\u0131r&#8217;dan \u00c7\u0131k\u0131\u015f&#8217;\u0131n Tanr\u0131s\u0131&#8217;yla de\u011fil, Firavun&#8217;la \u00f6zde\u015fle\u015fmek anlam\u0131na geliyordu. Bu Hristiyan vaftizi i\u00e7in pek uygun bir durum de\u011fildir.<\/p>\n<p>&#8220;Neden&#8221; diye sorulabilir, &#8220;Yeni Antla\u015fma&#8217;da insanlar vaftiz olmak i\u00e7in nehre &#8220;iniyor&#8221; ya da &#8220;giriyor&#8221;?&#8221; (Bkz. Matta 3:6,16; El\u00e7ilerin \u0130\u015fleri 8:38). Yahya&#8217;n\u0131n ya da \u0130sa&#8217;n\u0131n suya dald\u0131r\u0131ld\u0131\u011f\u0131 kesin de\u011fildir. Pratik olarak, e\u011fer biri \u00e7\u00f6lde vaftiz edilecekse, suyun i\u00e7inde durmal\u0131d\u0131r. El\u00e7ilerin \u0130\u015fleri 2:41&#8217;deki toplu vaftizde 3000 ki\u015finin kentin su kayna\u011f\u0131na dald\u0131r\u0131lm\u0131\u015f olmas\u0131 olas\u0131 de\u011fildir. E\u011fer Etiyopyal\u0131 Had\u0131m suya bat\u0131r\u0131ld\u0131ysa, onu vaftiz eden Filipus da bat\u0131r\u0131lm\u0131\u015ft\u0131r. Her iki adam da ayn\u0131 Yunanca edat (<em><u>Eis<\/u><\/em>) taraf\u0131ndan tan\u0131mlan\u0131maktad\u0131r. Dolay\u0131s\u0131yla, e\u011fer dald\u0131rma g\u00f6r\u00fc\u015f\u00fc do\u011fruysa, yani zindanc\u0131 dald\u0131r\u0131ld\u0131ysa, o zaman her iki adam da suya &#8220;girdiler&#8221; (yani dald\u0131r\u0131ld\u0131lar). Daha b\u00fcy\u00fck olas\u0131l\u0131kla, her iki adam da suya &#8220;gitti&#8221; ya da belki her iki adam da suda &#8220;durdu&#8221;. <em><u>Baptize<\/u><\/em> fiili hakk\u0131nda daha fazla bilgi i\u00e7in bak\u0131n\u0131z J. W. Dale, <u>Baptizo<\/u> (Philadelphia, 1869 [repr. 1991-5]). Ayr\u0131ca bkz. Jay Adams, <em><u>The Meaning and Mode of Baptism<\/u><\/em> (Vaftizin Anlam\u0131 ve \u015eekli). Bebeklere su serpen Reform kiliseleri bunu duygular\u0131 ya da ki\u015fisel tercihleri nedeniyle de\u011fil, Kutsal Kitap&#8217;a dayanan g\u00fc\u00e7l\u00fc gerek\u00e7elerle yapmaktad\u0131r.<\/p>\n<p><a href=\"#_ednref4\" name=\"_edn4\">[iv]<\/a> <u>Augsburg \u0130lmihali<\/u> (1530) 9. Maddesi \u015f\u00f6yle der: <em>&#8220;Vaftiz konusunda bizler, \u015funlar\u0131 \u00f6\u011fretmekteyiz: vaftiz kurtulu\u015f i\u00e7in gereklidir ve vaftiz arac\u0131l\u0131\u011f\u0131yla Allah l\u00fctfunu ihsan eder. \u00c7ocuklar\u0131n vaftiz edilmesi gerekir; vaftiz arac\u0131l\u0131\u011f\u0131yla Allah\u2019\u0131n himayesine sunulan \u00e7ocuklar Allah\u2019\u0131n l\u00fctfuna kavu\u015fur. Bizler, \u00e7ocuklar\u0131n vaftiz edilmesini kabul etmeyen, \u00e7ocuklar\u0131n vaftiz olmadan kurtuldu\u011funu s\u00f6yleyen Anabaptistleri reddetmekteyiz.&#8221;<\/em><\/p>\n<p><a href=\"#_ednref5\" name=\"_edn5\">[v]<\/a> Heidelberg Katekizmi (1563), <u>Soru 69<\/u>: Kutsal vaftiz, Mesih\u2019in \u00e7arm\u0131htaki tek kurban sunusunun size s\u0327ahsi faydalar\u0131n\u0131 nas\u0131l hat\u0131rlat\u0131p g\u00fcvence veriyor?\u00a0 Bu s\u0327ekilde: Mesih bu d\u0131s\u0327sal y\u0131kamay\u0131 bas\u0327latt\u0131 ve bu y\u0131kamayla s\u0327unu vaat etti: bedensel kiri su kesin olarak nas\u0131l y\u0131k\u0131yorsa, onun kan\u0131 ve Ruhu da ayn\u0131 kesinlikte benim ruhumun kirlilig\u0306ini, yani b\u00fct\u00fcn g\u00fcnahlar\u0131m\u0131 tertemiz y\u0131kar.<\/p>\n<p><u>Soru 70<\/u>: Mesih\u2019in kan\u0131yla ve Ruhu\u2019yla y\u0131kanm\u0131s\u0327 olmak ne anlama gelir? Mesih\u2019in kan\u0131yla y\u0131kanm\u0131s\u0327 olmak Tanr\u0131\u2019n\u0131n, Mesih\u2019in c\u0327arm\u0131hta kurban sunusu olarak ak\u0131t\u0131lm\u0131s\u0327 kan\u0131ndan dolay\u0131, lu\u0308tufla gu\u0308nahlar\u0131m\u0131z\u0131 bag\u0306\u0131s\u0327lam\u0131s\u0327 oldug\u0306u anlam\u0131na gelir. Mesih\u2019in Ruhu\u2019yla y\u0131kanm\u0131s\u0327 olmak, gu\u0308naha daha fazla o\u0308lmemiz ve kutsal ve kusursuz yas\u0327amlar yas\u0327ayal\u0131m diye, Kutsal Ruh\u2019un bizleri Mesih\u2019in u\u0308yeleri olmak u\u0308zere yenilemis\u0327 ve kutsallas\u0327t\u0131rm\u0131s\u0327 oldug\u0306u anlam\u0131na gelir.<\/p>\n<p>S.72: Suyla d\u0131s\u0327sal y\u0131kanman\u0131n kendisi gu\u0308nahlar\u0131 y\u0131kar m\u0131? Hay\u0131r, sadece I\u0307sa Mesih\u2019in kan\u0131 ve Kutsal Ruh bizi tu\u0308m gu\u0308nahlardan temizler.<\/p>\n<p>Bkz. Bel\u00e7ika \u0130nan\u00e7 A\u00e7\u0131klamas\u0131 (1561), Madde 34; Otuz Dokuz Maddenin 27. Maddesi (1561), Md. Otuz Dokuz Madde&#8217;nin 27. Maddesi (1662); Westminster \u0130nan\u00e7 A\u00e7\u0131klamas\u0131 (1647), 28. b\u00f6l\u00fcm.<\/p>\n<p><a href=\"#_ednref6\" name=\"_edn6\">[vi]<\/a> G\u00fcney Baptist Konvansiyonu Amerika&#8217;n\u0131n en b\u00fcy\u00fck Protestan mezhebidir. Amerika Evanjelik L\u00fcteryen Kilisesi (ELCA) ve Missouri Sinod L\u00fcteryen Kilisesi (LCMS) daha k\u00fc\u00e7\u00fck olmakla birlikte, t\u00fcm Reform mezheplerinin toplam\u0131ndan \u00e7ok daha b\u00fcy\u00fckt\u00fcr.<\/p>\n<p><a href=\"#_ednref7\" name=\"_edn7\">[vii]<\/a> \u0130nananlar\u0131n \u00e7ocuklar\u0131n\u0131 vaftiz edenler i\u00e7in kullan\u0131lan teknik kelime, Yunanca \u00e7ocuk anlam\u0131na gelen <u>Pais<\/u> kelimesinden gelen <u>paedobaptist<\/u> ve do\u011frudan \u0130ngilizceye ge\u00e7en Yunanca <u>Baptiz<\/u> kelimesidir.<\/p>\n<p><a href=\"#_ednref8\" name=\"_edn8\">[viii]<\/a> Bkz: B. A. Gerrish, Grace and Reason. A Study in the Theology of Luther (Oxford, 1962); R. S. Wallace, Calvin&#8217;s Doctrine of Word and Sacrament (Edinburgh, 1953); W. P. Stephens, The Theology of Huldrych Zwingli (Oxford, 1984).<\/p>\n<p><a href=\"#_ednref9\" name=\"_edn9\">[ix]<\/a> W. Wall, The History of Infant Baptism (Londra, 1705). Joachim Jeremias, Infant Baptism in the First Four Centuries, \u00e7ev. David Cairns (Philadelphia: 1960) ve The Origins of Infant Baptism: A Further Study (Naperville: 1963) eski kilise uygulamas\u0131n\u0131n paedobaptist bir okumas\u0131n\u0131 savunur. Baptist bir okuma i\u00e7in bak\u0131n\u0131z Kurt Aland, Did The Early Church Baptize Infants? \u00e7ev. G. R. Beasley-Murray (Londra: 1963).<\/p>\n<p><a href=\"#_ednref10\" name=\"_edn10\">[x]<\/a> Bir\u00e7ok liberal ana mezhep Kutsal Kitap&#8217;\u0131n Tanr\u0131&#8217;n\u0131n yan\u0131lmaz, de\u011fi\u015fmez S\u00f6z\u00fc oldu\u011funu kabul etmemekte ve paedobaptizmi Kutsal Kitap&#8217;a inanmaktan \u00e7ok duygusall\u0131ktan dolay\u0131 uyguluyor g\u00f6r\u00fcnmektedir. Antla\u015fma vaftizi, ebeveynlerin ruhsal durumuna bakmaks\u0131z\u0131n \u00e7ocuklar\u0131 vaftiz eden kiliselerin talihsiz uygulamalar\u0131ndan keskin bir \u015fekilde ay\u0131rt edilmelidir. Vaftiz uygulamas\u0131 da suiistimal edilmektedir. Kutsal Kitap&#8217;taki k\u0131s\u0131tlamalar\u0131 dikkate almadan bebekleri vaftiz eden kiliseler oldu\u011fu gibi, Baptist standartlar\u0131na g\u00f6re bile vaftizi k\u00f6t\u00fcye kullanan Baptist kiliseleri de vard\u0131r.<\/p>\n<p><a href=\"#_ednref11\" name=\"_edn11\">[xi]<\/a> Bkz. Yeremya 36.27; 1 Korintliler 2.13; 2 Korintliler 13.3; 1 Selanikliler 2.13; \u0130braniler 1.5; 2 Timoteos 3.16; 2 Petrus 3.17.<\/p>\n<p><a href=\"#_ednref12\" name=\"_edn12\">[xii]<\/a> Tanr\u0131 S\u00f6z\u00fc&#8217;n\u00fcn mutlak yetkisi \u00e7ok \u00f6nemli bir ba\u015flang\u0131\u00e7 noktas\u0131d\u0131r. Kutsal Yaz\u0131lar&#8217;\u0131n ne s\u00f6ylemesi gerekti\u011fini \u00f6nceden varsaymak Kutsal Kitap \u00c7al\u0131\u015fmas\u0131 de\u011fildir.<\/p>\n<p><a href=\"#_ednref13\" name=\"_edn13\">[xiii]<\/a> Bkz. Matta 28:18-20; Luka 22:7-23.<\/p>\n<p><a href=\"#_ednref14\" name=\"_edn14\">[xiv]<\/a> Yarat\u0131l\u0131\u015f 17. b\u00f6l\u00fcm [t\u00fcm\u00fc]; M\u0131s\u0131r&#8217;dan \u00c7\u0131k\u0131\u015f 12. b\u00f6l\u00fcm [t\u00fcm\u00fc].<\/p>\n<p><a href=\"#_ednref15\" name=\"_edn15\">[xv]<\/a> Kutsal Kitap&#8217;taki antla\u015fma \u00f6\u011fretisi belki de Baptist ve Reformcu Kutsal Kitap anlay\u0131\u015flar\u0131 aras\u0131ndaki en keskin ayr\u0131m \u00e7izgisidir. Baptist uzmanlar antla\u015fmalar hakk\u0131nda yazmaktad\u0131r. Hristiyan ilahiyat\u00e7\u0131lar \u0130ncil&#8217;deki l\u00fctuf antla\u015fmas\u0131 \u00f6\u011fretisini \u0130.S. 2. y\u00fczy\u0131ldan beri Tanr\u0131&#8217;n\u0131n halk\u0131n\u0131n birli\u011fini, kurtulu\u015f yolunun (Mesih&#8217;in) birli\u011fini \u00f6\u011fretmek i\u00e7in kullanmaktad\u0131rlar. 16. y\u00fczy\u0131l\u0131n ba\u015flar\u0131ndan beri ise Reformcu ilahiyat\u00e7\u0131lar \u0130ncil&#8217;deki aklanma \u00f6\u011fretisini \u0130ncil&#8217;deki kutsalla\u015ft\u0131r\u0131lma \u00f6\u011fretisiyle birle\u015ftirmenin bir yolu olarak \u0130ncil&#8217;deki bu konuya en yak\u0131n \u015fekilde \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. 1520&#8217;li y\u0131llar\u0131n ba\u015flar\u0131ndan bu yana, l\u00fctuf antla\u015fmas\u0131 ve vaftiz aras\u0131ndaki ili\u015fkiler \u00fczerinde \u00e7al\u0131\u015fan s\u00fcrekli bir Reform alimleri ak\u0131m\u0131 olmu\u015ftur.<\/p>\n<p><a href=\"#_ednref16\" name=\"_edn16\">[xvi]<\/a> Yarat\u0131l\u0131\u015f 3:14-16.<\/p>\n<p><a href=\"#_ednref17\" name=\"_edn17\">[xvii]<\/a> Yarat\u0131l\u0131\u015f 6:18; 9:9-17.<\/p>\n<p><a href=\"#_ednref18\" name=\"_edn18\">[xviii]<\/a> Yarat\u0131l\u0131\u015f 15:1-18; 17 [hepsi]; 1 Tarihler 16:16; Mezmur 105:8; El\u00e7ilerin \u0130\u015fleri 3:25; 7 [hepsi]; Romal\u0131lar 4 [hepsi]; 9 [hepsi]; Galatyal\u0131lar 3 [hepsi].<\/p>\n<p><a href=\"#_ednref19\" name=\"_edn19\">[xix]<\/a> Yarat\u0131l\u0131\u015f 17:10-14<\/p>\n<p><a href=\"#_ednref20\" name=\"_edn20\">[xx]<\/a> M\u0131s\u0131r&#8217;dan \u00c7\u0131k\u0131\u015f 2:24; 6.4,5.<\/p>\n<p><a href=\"#_ednref21\" name=\"_edn21\">[xxi]<\/a> M\u0131s\u0131r&#8217;dan \u00c7\u0131k\u0131\u015f 12:24-27.<\/p>\n<p><a href=\"#_ednref22\" name=\"_edn22\">[xxii]<\/a> M\u0131s\u0131r&#8217;dan \u00c7\u0131k\u0131\u015f 19:5. Rahibi, sakramentler arac\u0131l\u0131\u011f\u0131yla Tanr\u0131&#8217;n\u0131n halk\u0131 i\u00e7in kurtulu\u015f sa\u011flayan bir kahin olarak g\u00f6ren sakerdotal (Latince n. sacerdos, rahip) g\u00f6r\u00fc\u015f\u00fc sakrament terimiyle kar\u0131\u015ft\u0131rmay\u0131n. Sakrament Latince sacramentum isminden gelmektedir. Bu terim ba\u015flang\u0131\u00e7ta bir hukuk davas\u0131n\u0131n par\u00e7as\u0131 olarak tutulan bir depozitoyu (emanet hesab\u0131) ifade etmekteydi. Terim ayn\u0131 zamanda bir yemini de ifade ediyordu. Bu son anlam kilisede antla\u015fma (yemin) i\u015faretlerini ve m\u00fch\u00fcrlerini tan\u0131mlamak i\u00e7in ta\u015f\u0131nm\u0131\u015ft\u0131r. Bkz. Lewis ve Short, A Latin Dictionary (Oxford, 1879), s.v., sacramentum.<\/p>\n<p><a href=\"#_ednref23\" name=\"_edn23\">[xxiii]<\/a> Yeremya 31.32,33; Hezekiel 34:25.<\/p>\n<p><a href=\"#_ednref24\" name=\"_edn24\">[xxiv]<\/a> Luka 22:20; 2 Korintliler 3:7-18; \u0130braniler 8:1-10:18.<\/p>\n<p><a href=\"#_ednref25\" name=\"_edn25\">[xxv]<\/a> Luka 22:20.<\/p>\n<p><a href=\"#_ednref26\" name=\"_edn26\">[xxvi]<\/a> 2. Korintliler 3:6.<\/p>\n<p><a href=\"#_ednref27\" name=\"_edn27\">[xxvii]<\/a> Luka 1:54,55,72,73; El\u00e7ilerin \u0130\u015fleri 7. b\u00f6l\u00fcm.<\/p>\n<p><a href=\"#_ednref28\" name=\"_edn28\">[xxviii]<\/a> 1 Petrus 1:10-12.<\/p>\n<p><a href=\"#_ednref29\" name=\"_edn29\">[xxix]<\/a> \u0130braniler 1:2; 1 Petrus 1:20.<\/p>\n<p><a href=\"#_ednref30\" name=\"_edn30\">[xxx]<\/a> Yuhanna 14:25-27; 15:26,27.<\/p>\n<p><a href=\"#_ednref31\" name=\"_edn31\">[xxxi]<\/a> Kutsal Kitap bu nedenle &#8220;tiplerden&#8221; ve &#8220;g\u00f6lgelerden&#8221; s\u00f6z eder. Bkz. Romal\u0131lar 5:14; 1 Korintliler 10:1-13; \u0130braniler 8 [hepsi].<\/p>\n<p><a href=\"#_ednref32\" name=\"_edn32\">[xxxii]<\/a> Yeremya 31:31-34&#8217;\u00fc \u0130braniler 7:22, b\u00f6l\u00fcm 8, 9:15, 10:24 ile kar\u015f\u0131la\u015ft\u0131r\u0131n.<\/p>\n<p><a href=\"#_ednref33\" name=\"_edn33\">[xxxiii]<\/a> Bkz. Yarat\u0131l\u0131\u015f 3:14-16. \u0130sa \u00c7arm\u0131h&#8217;taki \u00f6l\u00fcm\u00fcyle bu vaadi yerine getirmi\u015ftir.<\/p>\n<p><a href=\"#_ednref34\" name=\"_edn34\">[xxxiv]<\/a> Romal\u0131lar 4:11, 17.<\/p>\n<p><a href=\"#_ednref35\" name=\"_edn35\">[xxxv]<\/a> Efesliler 2:1-22, Yahudi olmayanlar iman yoluyla Tanr\u0131&#8217;yla antla\u015fmaya dayal\u0131 ili\u015fkiye sokuldular; Romal\u0131lar 11:17-24 ile kar\u015f\u0131la\u015ft\u0131r\u0131n.<\/p>\n<p><a href=\"#_ednref36\" name=\"_edn36\">[xxxvi]<\/a> Yarat\u0131l\u0131\u015f 17:10-14<\/p>\n<p><a href=\"#_ednref37\" name=\"_edn37\">[xxxvii]<\/a> \u0130kinci o\u011flunu s\u00fcnnet etmedi\u011fi i\u00e7in Tanr\u0131 neredeyse Musa&#8217;n\u0131n can\u0131n\u0131 al\u0131yordu. M\u0131s. \u00c7\u0131k\u0131\u015f 4:24-26&#8217;ya bak\u0131n. S\u00fcnnetlerle ilgili tehditler hakk\u0131nda Yarat\u0131l\u0131\u015f 17:14\u2019e bkz.<\/p>\n<p><a href=\"#_ednref38\" name=\"_edn38\">[xxxviii]<\/a> Yarat\u0131l\u0131\u015f 15:18, M\u0131s\u0131r&#8217;dan \u00c7\u0131k\u0131\u015f 24:8, 34:27; Yasan\u0131n Tekrar\u0131 4:23,5:2, 9:9.<\/p>\n<p><a href=\"#_ednref39\" name=\"_edn39\">[xxxix]<\/a> Bu lanetin a\u00e7\u0131k bir \u00f6rne\u011fi i\u00e7in Yeremya kitab\u0131na bak\u0131n\u0131z. Tanr\u0131 \u0130srail&#8217;i &#8220;antla\u015fman\u0131n \u015fartlar\u0131n\u0131&#8221; yerine getirmedi\u011fi i\u00e7in defalarca kovu\u015fturur. 34:17-20&#8217;de Rab \u015f\u00f6yle der: <em>\u201cAntla\u015fmam\u0131 bozan, danay\u0131 ikiye ay\u0131r\u0131p par\u00e7alar\u0131 aras\u0131ndan ge\u00e7erek \u00f6n\u00fcmde yapt\u0131klar\u0131 antla\u015fman\u0131n ko\u015fullar\u0131n\u0131 yerine getirmeyen bu adamlar\u0131 -Yahuda ve Yeru\u015falim \u00f6nderlerini, saray g\u00f6revlilerini, k\u00e2hinleri ve dana par\u00e7alar\u0131n\u0131n aras\u0131ndan ge\u00e7en b\u00fct\u00fcn \u00fclke halk\u0131n\u0131- can d\u00fc\u015fmanlar\u0131n\u0131n eline teslim edece\u011fim. Cesetleri y\u0131rt\u0131c\u0131 ku\u015flara, yaban\u0131l hayvanlara yem olacak.\u201d <\/em>Bu, Yarat\u0131l\u0131\u015f 15:8-21&#8217;deki antla\u015fma-yemin t\u00f6reninin do\u011frudan yeniden canland\u0131r\u0131lmas\u0131d\u0131r. Tanr\u0131 l\u00fctfederek, egemen bir \u015fekilde halk\u0131yla bir antla\u015fma yapar, yani &#8220;Ben sizin Tanr\u0131n\u0131z olaca\u011f\u0131m, siz de benim halk\u0131m olacaks\u0131n\u0131z&#8221; diyor. Bu antla\u015fma-yemin-vaat her zaman kanla m\u00fch\u00fcrlenir. Bu, Eski Yak\u0131n Do\u011fu d\u00fcnyas\u0131nda yayg\u0131n bir uygulamad\u0131r. K. A. Kitchen, Ancient Orient and the Old Testament (Downers Grove, 1966); M. G. Kline, The Structure of Biblical Authority, (Grand Rapids, 1972); ibid, Treaty of the Great King, (Grand Rapids, 1963); G. E. Mendenhall, Law and Covenant in Israel and the Ancient Near East (Pittsburgh, 1955). Bu sadece Eski Antla\u015fma&#8217;ya \u00f6zg\u00fc bir durum de\u011fildir. Galatyal\u0131lar 5:12&#8217;de Pavlus bu lanetin M\u00fcjde&#8217;nin d\u00fc\u015fmanlar\u0131 i\u00e7in de ge\u00e7erli olmas\u0131n\u0131 diler.<\/p>\n<p><a href=\"#_ednref40\" name=\"_edn40\">[xl]<\/a> Ye\u015faya 52:13-53:12&#8217;deki Ac\u0131 \u00c7eken Hizmetk\u00e2r&#8217;\u0131n Ezgisi&#8217;ne bak\u0131n.<\/p>\n<p><a href=\"#_ednref41\" name=\"_edn41\">[xli]<\/a> Ye\u015faya 53:4,8; \u0130braniler 13:12; yukar\u0131daki antla\u015fmadan &#8220;kopar\u0131lma&#8221; b\u00f6l\u00fcm\u00fcne bak\u0131n. Ayr\u0131ca Yasa&#8217;n\u0131n Tekrar\u0131 21:22,23&#8217;e de bak\u0131n.<\/p>\n<p><a href=\"#_ednref42\" name=\"_edn42\">[xlii]<\/a> Efesliler 1:1-15; 2:1-10.<\/p>\n<p><a href=\"#_ednref43\" name=\"_edn43\">[xliii]<\/a> \u0130braniler 9:11-10:1.<\/p>\n<p><a href=\"#_ednref44\" name=\"_edn44\">[xliv]<\/a> 2 Timoteos 2:11; Romal\u0131lar 6:2,5,6,8.<\/p>\n<p><a href=\"#_ednref45\" name=\"_edn45\">[xlv]<\/a> Efesliler 2:1-13 3:6; 1 Petrus 2:9,10, 4:17.<\/p>\n<p><a href=\"#_ednref46\" name=\"_edn46\">[xlvi]<\/a> Romal\u0131lar 4:11,17.<\/p>\n<p><a href=\"#_ednref47\" name=\"_edn47\">[xlvii]<\/a> 1 Korintliler 10:3; Efesliler 2:8-9.<\/p>\n<p><a href=\"#_ednref48\" name=\"_edn48\">[xlviii]<\/a> Galatyal\u0131lar 5:2-6.<\/p>\n<p><a href=\"#_ednref49\" name=\"_edn49\">[xlix]<\/a> 39. ayetin ilk s\u00f6zc\u00fc\u011f\u00fc olan &#8220;g\u00f6m\u00fclm\u00fc\u015f olmak&#8221; (sunthapto&#8217;dan suntapheis) imanl\u0131lar\u0131n s\u00fcnnet edildi\u011fi ko\u015fullar\u0131 tan\u0131mlayan bir orta\u00e7t\u0131r. Patrick Fairbairn, Typology (Welwyn, [repr.] 1975), 308-315&#8217;te s\u00fcnnet ve vaftiz aras\u0131ndaki ili\u015fkinin m\u00fckemmel tart\u0131\u015fmas\u0131na bak\u0131n\u0131z.<\/p>\n<p><a href=\"#_ednref50\" name=\"_edn50\">[l]<\/a> El\u00e7ilerin \u0130\u015fleri 15:1-21; Galatyal\u0131lar 2:12, 3:13,14, 5:15 ve 6:12 s\u00fcnnetin yerine getirildi\u011fini \u00f6\u011fretir.<\/p>\n<p><a href=\"#_ednref51\" name=\"_edn51\">[li]<\/a> Galatyal\u0131lar 5:12.<\/p>\n<p><a href=\"#_ednref52\" name=\"_edn52\">[lii]<\/a> Bu durum Musa d\u00f6neminde bile a\u00e7\u0131kt\u0131. Tanr\u0131&#8217;n\u0131n \u0130srailliler&#8217;e &#8220;y\u00fcreklerinizi s\u00fcnnet edin&#8221; dedi\u011fi Yasan\u0131n Tekrar\u0131 10:16&#8217;ya bak\u0131n. Ayr\u0131ca bak\u0131n\u0131z Romal\u0131lar 4:11; Galatyal\u0131lar 3:6-14; Yas. Tek. 10:16, 30:6; Yeremya 4:4; Rom. 2:28-9.<\/p>\n<p><a href=\"#_ednref53\" name=\"_edn53\">[liii]<\/a> Yarat\u0131l\u0131\u015f 17:10-14.<\/p>\n<p><a href=\"#_ednref54\" name=\"_edn54\">[liv]<\/a> 1. Petrus 3:21.<\/p>\n<p><a href=\"#_ednref55\" name=\"_edn55\">[lv]<\/a> Bazen \u015f\u00f6yle denir: &#8220;Bebekken vaftiz edildim ama daha sonra imana geldim, bu y\u00fczden yeniden vaftiz edildim.&#8221; E\u011fer bir ki\u015fi bebekken vaftiz edilir ve daha sonra imana gelirse, Tanr\u0131&#8217;n\u0131n i\u015faretle verdi\u011fi s\u00f6ze sad\u0131k kald\u0131\u011f\u0131 s\u00f6ylenemez mi? \u0130\u015faret, Tanr\u0131&#8217;n\u0131n egemen, l\u00fctufk\u00e2r Kutsal Ruh&#8217;u arac\u0131l\u0131\u011f\u0131yla meyvesini verdi\u011fi bir tohum gibidir. \u0130man etti\u011fimiz ve vaftizin vaat etti\u011fi her \u015fey bizim i\u00e7in do\u011fru oldu\u011fu i\u00e7in sevinmeliyiz.<\/p>\n<p><a href=\"#_ednref56\" name=\"_edn56\">[lvi]<\/a> Yuhanna 1:12,13; 3:16; 4:3; 5:45,46; 6:32-58; 8:56; 20:31; Romal\u0131lar 4; Galatyal\u0131lar 2:15-21; Efesliler 2:8,9; \u0130braniler 11:1; 1 Korintliler 10:1-5.<\/p>\n<p><a href=\"#_ednref57\" name=\"_edn57\">[lvii]<\/a> Yeni Antla\u015fma yazarlar\u0131 okuyucular\u0131n\u0131 iyi i\u015flere te\u015fvik etmek i\u00e7in s\u0131k s\u0131k vaftizlerini hat\u0131rlat\u0131rlar. Bkz. Romal\u0131lar 6:1-14; Efesliler 4:1-6; Koloseliler 2:[hepsi]; Galatyal\u0131lar 3:27; 1 Petrus 3:8-22. \u0130braniler 6:4-6 muhtemelen baz\u0131 ki\u015filerin Rab&#8217;bin Sofras\u0131&#8217;n\u0131 payla\u015f\u0131p imanlar\u0131n\u0131 itiraf ettikten sonra topluluktan ayr\u0131ld\u0131klar\u0131 ger\u00e7e\u011fine at\u0131fta bulunur. 1. Korintliler 11:17-34&#8217;te Pavlus Korintliler&#8217;in Rab&#8217;bin Sofras\u0131&#8217;n\u0131 k\u00f6t\u00fcye kullanmalar\u0131ndan yak\u0131n\u0131r. Onlar\u0131n Rab&#8217;bin Sofras\u0131&#8217;n\u0131 k\u00f6t\u00fcye kullanmalar\u0131 Mesih&#8217;teki olgunla\u015fmam\u0131\u015fl\u0131klar\u0131n\u0131 yans\u0131t\u0131yordu.<\/p>\n<p><a href=\"#_ednref58\" name=\"_edn58\">[lviii]<\/a> 1 Petrus 3:20-1.<\/p>\n<p><a href=\"#_ednref59\" name=\"_edn59\">[lix]<\/a> Koloseliler&#8217;in de b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ayn\u0131 ama\u00e7la yaz\u0131lm\u0131\u015f olmas\u0131 m\u00fcmk\u00fcnd\u00fcr. 2. Korintliler 3. [t\u00fcm\u00fc] ve 4. [t\u00fcm\u00fc] b\u00f6l\u00fcmler de \u0130braniler 4-9. b\u00f6l\u00fcmler gibi benzer bir konuyu ele al\u0131r. Romal\u0131lar 4 [t\u00fcm\u00fc] de ayn\u0131 konuyu ele al\u0131r.<\/p>\n<p><a href=\"#_ednref60\" name=\"_edn60\">[lx]<\/a> Efesliler 6:1, Koloseliler 3:20-1. Kutsal Kitap&#8217;taki &#8220;temiz&#8221; kavram\u0131n\u0131 &#8220;kurtulmu\u015f&#8221; ya da &#8220;aklanm\u0131\u015f&#8221; kavramlar\u0131yla kar\u0131\u015ft\u0131rmamaya dikkat edin. Bu anlamda &#8220;temiz&#8221; olmak, antla\u015fman\u0131n i\u015faret ve m\u00fch\u00fcrlerini almaya resmen ya da yasal olarak uygun olmak demektir. L\u00fctuf Antla\u015fmas\u0131&#8217;n\u0131n uygulanmas\u0131nda, i\u015fareti almaya yasal olarak uygun olan herkes i\u015faretin ifade etti\u011fi \u015feyi de almaz, ancak bu onlar\u0131n i\u015fareti almamas\u0131 gerekti\u011fi anlam\u0131na gelmez. Tanr\u0131&#8217;n\u0131n kimi kurtaran imana se\u00e7ti\u011fine ya da se\u00e7medi\u011fine \u00f6nceden karar veremeyiz. Tanr\u0131&#8217;n\u0131n S\u00f6z\u00fc&#8217;ne itaat etmeli ve i\u015fareti almaya uygun olan herkese uygulamal\u0131y\u0131z.<\/p>\n<p><a href=\"#_ednref61\" name=\"_edn61\">[lxi]<\/a> Y. Feenstra, &#8220;Baptism&#8221;, The Encyclopedia of Christianity Cilt 1, E. H. Palmer, ed., 526-537. Ayr\u0131ca Kutsal Kitap&#8217;taki &#8216;ev halk\u0131&#8217; fikrinin a\u00e7\u0131k \u00f6rnekleri i\u00e7in bkz. 1 Samuel 22:16,19; Yarat\u0131l\u0131\u015f 17:12,23, 18:19, 45:17-19, 46:6,7.<\/p>\n<p><a href=\"#_ednref62\" name=\"_edn62\">[lxii]<\/a> Kutsal Kitap&#8217;\u0131n ailelere ve kutsallar\u0131n g\u00f6r\u00fcn\u00fcr toplulu\u011funa (Kilise) yapt\u0131\u011f\u0131 vurgu, bir\u00e7ok Evanjelik kilisedeki Amerikan bireycili\u011finden \u00e7ok farkl\u0131d\u0131r. Tanr\u0131 bireyleri kurtar\u0131r ve ba\u015fka hi\u00e7 kimse sizin yerinize iman edemez. Ancak Kutsal Yaz\u0131lar boyunca Tanr\u0131 \u00e7o\u011fu zaman b\u00fct\u00fcn gruplar\u0131 (\u00f6rne\u011fin aileleri) ayn\u0131 anda kurtar\u0131r ve kutsar. Grubun bir \u00fcyesinin eylemleri ya da iman\u0131 genellikle t\u00fcm grubu etkiler. Bunun nedeni Tanr\u0131&#8217;n\u0131n temsili (ya da federal) bir kurtulu\u015f sistemi kurmu\u015f olmas\u0131d\u0131r. Adem bizim ilk temsilcimizdi. Eski p\u00fcriten tekerlemesi do\u011fruydu: &#8220;Adem&#8217;in d\u00fc\u015f\u00fc\u015f\u00fcnde, hepimiz g\u00fcnah i\u015fledik.&#8221; Adem&#8217;in g\u00fcnah\u0131 herkesi ayn\u0131 anda etkiledi. Bu y\u00fczden \u0130sa \u00e7arm\u0131hta t\u00fcm halk\u0131n\u0131 ayn\u0131 anda kurtard\u0131. Bkz. Romal\u0131lar 5 [hepsi].<\/p>\n<p><a href=\"#_ednref63\" name=\"_edn63\">[lxiii]<\/a> Yeni Ahit&#8217;teki s\u00f6zc\u00fck Oikos&#8217;tur ve \u0130ngilizce ekonomik s\u00f6zc\u00fc\u011f\u00fcn\u00fc buradan al\u0131r\u0131z.<\/p>\n<p><a href=\"#_ednref64\" name=\"_edn64\">[lxiv]<\/a> Matta 10:12-14; Luka 19:9; Yuhanna 4:53; El\u00e7ilerin \u0130\u015fleri 10:2; 11:14; 1 Korintliler 1:6; 2 Timoteos 1:16; \u0130braniler 11:7-9. Ayr\u0131ca bkz. Yarat\u0131l\u0131\u015f 7:1.<\/p>\n<p><a href=\"#_ednref65\" name=\"_edn65\">[lxv]<\/a> &#8220;Tanr\u0131&#8217;dan korkan&#8221;, Yahudiler&#8217;in havralar\u0131nda tap\u0131nan Yahudi olmayanlar i\u00e7in kulland\u0131klar\u0131 bir terimdir. \u0130brahim, \u0130shak ve Yakup&#8217;un Tanr\u0131s\u0131&#8217;na s\u0131k s\u0131k tap\u0131nan biri olarak Lidya, Tanr\u0131 S\u00f6z\u00fc&#8217;n\u00fcn d\u00fczenli olarak okundu\u011funu duyuyordu. Antla\u015fma toplulu\u011funa giri\u015f i\u015faretini almak i\u00e7in Eski Antla\u015fma gerekliliklerini biliyor olmal\u0131yd\u0131.<\/p>\n<p><a href=\"#_ednref66\" name=\"_edn66\">[lxvi]<\/a> El\u00e7ilerin \u0130\u015fleri 16:14-15. Asl\u0131nda, son zamanlarda yap\u0131lan arkeolojik ara\u015ft\u0131rmalar, bek\u00e2r ya da dul kad\u0131nlar\u0131n, \u00e7al\u0131\u015fanlardan ve aile \u00fcyelerinden olu\u015fan bir ev halk\u0131na &#8220;reislik&#8221; etmelerinin al\u0131\u015f\u0131lmad\u0131k bir durum olmad\u0131\u011f\u0131n\u0131 ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. Kloi bunun olas\u0131 \u00f6rneklerinden biridir. Bkz. Luka 8:2,3; 1 Korintliler 1:11; Romal\u0131lar 16:3-5; 12. Yeni Antla\u015fma uzman\u0131 S. M. Baugh (di\u011ferlerinin yan\u0131 s\u0131ra) Yeni Antla\u015fma d\u00fcnyas\u0131nda k\u00f6lelerin ba\u015fka k\u00f6lelere ve m\u00fclklere sahip oldu\u011funu g\u00f6stermi\u015ftir. Dolay\u0131s\u0131yla &#8220;ev halk\u0131&#8221; s\u00f6zc\u00fc\u011f\u00fc sadece yak\u0131n aileyi de\u011fil, k\u00f6leleri ve ailelerini de kapsar. Bak\u0131n\u0131z S. M. Baugh &#8220;Pavlus ve Efes: \u00c7a\u011fda\u015flar\u0131 Aras\u0131ndaki El\u00e7i (The Apostle Among His Contemporaries)&#8221; (Ph.D. Tezi, University of California, Irvine).<\/p>\n<p><a href=\"#_ednref67\" name=\"_edn67\">[lxvii]<\/a> Her \u0130srailli ve sonradan Yahudile\u015fen herkes \u015eema&#8217;y\u0131 ikrar etmi\u015ftir: &#8220;Dinle Ey \u0130srail, Tanr\u0131m\u0131z Rab, Rab birdir&#8221; (Yas. Tek. 6:4).<\/p>\n<p><a href=\"#_ednref68\" name=\"_edn68\">[lxviii]<\/a> Baz\u0131lar\u0131 Yeni Antla\u015fma&#8217;da sadece imanl\u0131lar\u0131n vaftiz edildi\u011fini iddia etmektedir. Bu sadece bir varsay\u0131md\u0131r. Olandan olmayana do\u011fru tart\u0131\u015fmak mant\u0131ks\u0131zd\u0131r. E\u011fer size Antakya yolunda sadece mavi arabalar bulabilece\u011fimi s\u00f6ylersem, bu Antakya yolunda hi\u00e7 k\u0131rm\u0131z\u0131 araba olmad\u0131\u011f\u0131 anlam\u0131na gelmez. Yeni Antla\u015fma&#8217;da yeti\u015fkinlerin vaftiz edildi\u011fi do\u011frudur. Yeni Antla\u015fma&#8217;da sadece yeti\u015fkinlerin vaftiz edildi\u011fi do\u011fru de\u011fildir.<\/p>\n<p><a href=\"#_ednref69\" name=\"_edn69\">[lxix]<\/a> 2 Korintliler 3.14; Galatyal\u0131lar 3.17; \u0130braniler 8.6; 9:15,16.<\/p>\n<p><a href=\"#_ednref70\" name=\"_edn70\">[lxx]<\/a> Yani, \u0130brahim, \u0130shak ve Yakup.<\/p>\n<p><a href=\"#_ednref71\" name=\"_edn71\">[lxxi]<\/a> Bkz. Yarat\u0131l\u0131\u015f 17. Atalar kelimesi \u0130brahim, \u0130shak ve Yakup&#8217;u ifade eder.<\/p>\n<p><a href=\"#_ednref72\" name=\"_edn72\">[lxxii]<\/a> \u0130braniler 2.16; Romal\u0131lar 4; 9.7,8; Yakup 2.20-23.<\/p>\n<p><a href=\"#_ednref73\" name=\"_edn73\">[lxxiii]<\/a> Yuhanna 8:56.<\/p>\n<p><a href=\"#_ednref74\" name=\"_edn74\">[lxxiv]<\/a> Bkz. \u0130braniler 3:14; 11:8-10,16; 12:18-24; 13:13.<\/p>\n<p><a href=\"#_ednref75\" name=\"_edn75\">[lxxv]<\/a> Bkz. Romal\u0131lar 4:11; Galatyal\u0131lar 3:6-14; Yas. Tek. 10:16, 30:6; Yeremya 4:4; Romal\u0131lar 2:28, 29. E\u011fer Yahudiler sadece Yahudi olduklar\u0131 i\u00e7in d\u00fcnyevi bereketler al\u0131yorlarsa, o zaman &#8220;art\u0131k iman de\u011fil, i\u015fler vard\u0131r&#8221;. Asl\u0131nda s\u00fcrg\u00fcn\u00fcn amac\u0131, imandan yoksun oldu\u011fu i\u00e7in \u0130srail&#8217;e gelen yarg\u0131d\u0131r. E\u011fer bereketler s\u00fcnnete ve \u0131rka ba\u011fl\u0131 olsayd\u0131, o zaman s\u00fcrg\u00fcn anlams\u0131z olurdu.<\/p>\n<p><a href=\"#_ednref76\" name=\"_edn76\">[lxxvi]<\/a> Kutsal Kitap&#8217;a inanan bir\u00e7ok Hristiyan&#8217;\u0131n \u0130brahim&#8217;in i\u015flerle kurtuldu\u011funu d\u00fc\u015f\u00fcnmesi \u015fa\u015f\u0131rt\u0131c\u0131d\u0131r. Bu do\u011fru de\u011fildir. G\u00fcnaha d\u00fc\u015fm\u00fc\u015f insan \u0131rk\u0131n\u0131n tarihinde hi\u00e7 kimse i\u015flerle kurtulmam\u0131\u015ft\u0131r. \u0130sa \u015f\u00f6yle dedi\u011finde, &#8220;Yol, ger\u00e7ek ve Ya\u015fam Ben&#8217;im. Benim arac\u0131l\u0131\u011f\u0131m d\u0131\u015f\u0131nda Baba&#8217;ya kimse gelemez.&#8221; (Yuhanna 14:6) derken hem \u0130brahim ve Musa&#8217;dan hem de bizden s\u00f6z ediyordu. Yuhanna&#8217;n\u0131n &#8220;Ye\u015faya bunu \u0130sa&#8217;n\u0131n y\u00fcceli\u011fini g\u00f6r\u00fcp O&#8217;ndan s\u00f6z etti\u011fi i\u00e7in s\u00f6yledi&#8221; dedi\u011fi Yuhanna 12:41&#8217;e bak\u0131n.<\/p>\n<p><a href=\"#_ednref77\" name=\"_edn77\">[lxxvii]<\/a> Yarat\u0131l\u0131\u015f 17:27.<\/p>\n<p><a href=\"#_ednref78\" name=\"_edn78\">[lxxviii]<\/a> 1. Korintliler 10.31-13. Eski Antla\u015fma inanl\u0131lar\u0131n\u0131n da Tanr\u0131&#8217;ya imanla itaat ettiklerini \u00f6\u011fretir.<\/p>\n<p><a href=\"#_ednref79\" name=\"_edn79\">[lxxix]<\/a> Her \u015feyden \u00f6nce biz Mesih&#8217;i se\u00e7ti\u011fimiz i\u00e7in de\u011fil, O bizi sevdi\u011fi ve se\u00e7ti\u011fi i\u00e7in kurtulduk. Bkz. Romal\u0131lar 8:28-39; Efesliler 1:1-15; 2:8-10. Tanr\u0131 bizi kurtard\u0131\u011f\u0131 i\u00e7in iman ederiz. Kurtulu\u015fu iman arac\u0131l\u0131\u011f\u0131yla al\u0131r\u0131z.<\/p>\n<p><a href=\"#_ednref80\" name=\"_edn80\">[lxxx]<\/a> Rab&#8217;bin Sofras\u0131 genel olarak F\u0131s\u0131h Bayram\u0131&#8217;na kar\u015f\u0131l\u0131k gelse de, Yeni Antla\u015fma kom\u00fcnyon bayram\u0131n\u0131n sadece F\u0131s\u0131h Bayram\u0131&#8217;n\u0131 de\u011fil, t\u00fcm b\u00fcy\u00fck Eski Antla\u015fma bayramlar\u0131n\u0131 \u00f6zetlemesi de muhtemeldir. Bu bayramlar\u0131n her biri antla\u015fman\u0131n yenilenmesi ve Tanr\u0131&#8217;n\u0131n kurtar\u0131c\u0131 l\u00fctfunun hat\u0131rlat\u0131lmas\u0131yd\u0131.<\/p>\n<p><a href=\"#_ednref81\" name=\"_edn81\">[lxxxi]<\/a> M\u0131s\u0131r&#8217;dan \u00c7\u0131k\u0131\u015f 12:26<\/p>\n<p><a href=\"#_ednref82\" name=\"_edn82\">[lxxxii]<\/a> Bu, Baptistler ve Pedobaptistler (bebek vaftizi yapanlar) aras\u0131nda keskin bir anla\u015fmazl\u0131k alan\u0131d\u0131r. E\u011fer Reformcular\u0131n Tanr\u0131 S\u00f6z\u00fc anlay\u0131\u015f\u0131 do\u011fruysa, s\u00fcnnetin birden fazla kez yap\u0131lamayaca\u011f\u0131 gibi vaftizin de birden fazla kez uygulanmas\u0131na gerek yoktur.<\/p>\n<p><a href=\"#_ednref83\" name=\"_edn83\">[lxxxiii]<\/a> Bu, Baptist g\u00f6r\u00fc\u015fle ilgili ciddi bir sorundur. Antla\u015fma i\u015faretlerinin rolleri birbirine kar\u0131\u015ft\u0131r\u0131lmaktad\u0131r. Vaftiz, ki\u015finin iman\u0131n\u0131 ikrar etmesinin ve Mesih&#8217;le ili\u015fkisini yenilemesinin birincil sembol\u00fc olarak g\u00f6r\u00fcld\u00fc\u011f\u00fcnden, vaftiz Antla\u015fma&#8217;n\u0131n yenilenmesi i\u00e7in bir ara\u00e7 haline gelir. Ancak bu tam olarak Rab&#8217;bin Sofras\u0131&#8217;n\u0131n i\u015flevidir. Bunun da \u00f6tesinde, pek \u00e7ok Baptist kilisesi &#8220;sunak \u00e7a\u011fr\u0131s\u0131n\u0131&#8221; (k\u00fcrs\u00fc \u00e7a\u011fr\u0131s\u0131, sahne \u00e7a\u011fr\u0131s\u0131) iman ikrar\u0131n\u0131n ya da iman tazelemenin bir arac\u0131 olarak uygulamaktad\u0131r. Sonu\u00e7 olarak bir\u00e7ok Baptist kilisesinde Rab&#8217;bin Sofras\u0131 bir \u015fekilde anlams\u0131z hale gelmektedir. Baz\u0131 Baptist kiliselerde Rab&#8217;bin Sofras\u0131 neredeyse hi\u00e7 uygulanmaz.<\/p>\n<p><a href=\"#_ednref84\" name=\"_edn84\">[lxxxiv]<\/a> \u0130braniler 13:8.<\/p>\n<p><a href=\"#_ednref85\" name=\"_edn85\">[lxxxv]<\/a> Galatyal\u0131lar 3:16.<\/p>\n<p><a href=\"#_ednref86\" name=\"_edn86\">[lxxxvi]<\/a> Yarat\u0131l\u0131\u015f 17:7.<\/p>\n<p><a href=\"#_ednref87\" name=\"_edn87\">[lxxxvii]<\/a> El\u00e7ilerin \u0130\u015fleri 17:11.<\/p>\n<p><a href=\"#_ednref88\" name=\"_edn88\">[lxxxviii]<\/a> 1. Yuhanna 1:9.<\/p>\n<p><a href=\"#_ednref89\" name=\"_edn89\">[lxxxix]<\/a> 1 Petrus 1:2<\/p>\n<p><a href=\"#_ednref90\" name=\"_edn90\">[xc]<\/a> Efesliler 6:4<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yaz\u0131n\u0131n orijinali i\u00e7in t\u0131klay\u0131n\u0131z. Yazan: R. Scott Clark \u00c7ev: Fikret B\u00f6cek Giri\u015f Bat\u0131l\u0131 Hristiyanlar aras\u0131nda vaftiz konusunda d\u00f6rt ana g\u00f6r\u00fc\u015f vard\u0131r:[i] Vaftiz, vaftiz uygulamas\u0131yla al\u0131nan l\u00fctuf sayesinde ruhsal yenilenme ve ilk aklanma ve kutsalla\u015ft\u0131rma arac\u0131d\u0131r, \u00f6yle ki ki\u015fi vaftizsiz normal olarak kurtulamaz. Vaftiz, kendi g\u00fcc\u00fcn\u00fcn i\u015fleyi\u015fiyle kurtaran l\u00fctfu iletir. T\u00fcm kilise \u00fcyelerinin \u00e7ocuklar\u0131 ve sonradan &hellip;<\/p>\n","protected":false},"author":2,"featured_media":1342,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[99,29,102,46,45,33,98,103],"class_list":["post-1341","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all_blogs","tag-bebek-vaftizi","tag-ilahiyat","tag-paedobaptism","tag-protestan","tag-reform","tag-tanri","tag-vaftiz","tag-westminster"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v20.11 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Bebek Vaftizi \u00dczerine Reformcu Bir Savunma - K\u00fcpeli Teolog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bebek Vaftizi \u00dczerine Reformcu Bir Savunma - K\u00fcpeli Teolog\" \/>\n<meta property=\"og:description\" content=\"Yaz\u0131n\u0131n orijinali i\u00e7in t\u0131klay\u0131n\u0131z. Yazan: R. Scott Clark \u00c7ev: Fikret B\u00f6cek Giri\u015f Bat\u0131l\u0131 Hristiyanlar aras\u0131nda vaftiz konusunda d\u00f6rt ana g\u00f6r\u00fc\u015f vard\u0131r:[i] Vaftiz, vaftiz uygulamas\u0131yla al\u0131nan l\u00fctuf sayesinde ruhsal yenilenme ve ilk aklanma ve kutsalla\u015ft\u0131rma arac\u0131d\u0131r, \u00f6yle ki ki\u015fi vaftizsiz normal olarak kurtulamaz. Vaftiz, kendi g\u00fcc\u00fcn\u00fcn i\u015fleyi\u015fiyle kurtaran l\u00fctfu iletir. T\u00fcm kilise \u00fcyelerinin \u00e7ocuklar\u0131 ve sonradan &hellip;\" \/>\n<meta property=\"og:url\" content=\"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/\" \/>\n<meta property=\"og:site_name\" content=\"K\u00fcpeli Teolog\" \/>\n<meta property=\"article:published_time\" content=\"2023-04-23T22:04:54+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/kupeliteolog.com\/wp-content\/uploads\/2023\/04\/baptism-4546258_1280.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"852\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Kupeli Teolog\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/kupeliteolog\" \/>\n<meta name=\"twitter:site\" content=\"@kupeliteolog\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kupeli Teolog\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"56 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/#article\",\"isPartOf\":{\"@id\":\"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/\"},\"author\":{\"name\":\"Kupeli Teolog\",\"@id\":\"http:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102\"},\"headline\":\"Bebek Vaftizi \u00dczerine Reformcu Bir Savunma\",\"datePublished\":\"2023-04-23T22:04:54+00:00\",\"dateModified\":\"2023-04-23T22:04:54+00:00\",\"mainEntityOfPage\":{\"@id\":\"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/\"},\"wordCount\":11120,\"commentCount\":0,\"publisher\":{\"@id\":\"http:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102\"},\"keywords\":[\"bebek vaftizi\",\"ilahiyat\",\"paedobaptism\",\"protestan\",\"reform\",\"tanr\u0131\",\"vaftiz\",\"westminster\"],\"articleSection\":[\"\u0130lahiyat\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/\",\"url\":\"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/\",\"name\":\"Bebek Vaftizi \u00dczerine Reformcu Bir Savunma - K\u00fcpeli Teolog\",\"isPartOf\":{\"@id\":\"http:\/\/kupeliteolog.com\/#website\"},\"datePublished\":\"2023-04-23T22:04:54+00:00\",\"dateModified\":\"2023-04-23T22:04:54+00:00\",\"breadcrumb\":{\"@id\":\"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"http:\/\/kupeliteolog.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Bebek Vaftizi \u00dczerine Reformcu Bir Savunma\"}]},{\"@type\":\"WebSite\",\"@id\":\"http:\/\/kupeliteolog.com\/#website\",\"url\":\"http:\/\/kupeliteolog.com\/\",\"name\":\"K\u00fcpeli Teolog\",\"description\":\"K\u00fcpeli Teolog Blog Web Sitesi\",\"publisher\":{\"@id\":\"http:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"http:\/\/kupeliteolog.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":[\"Person\",\"Organization\"],\"@id\":\"http:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102\",\"name\":\"Kupeli Teolog\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"http:\/\/kupeliteolog.com\/#\/schema\/person\/image\/\",\"url\":\"http:\/\/kupeliteolog.com\/wp-content\/uploads\/2022\/12\/favicon-1.png\",\"contentUrl\":\"http:\/\/kupeliteolog.com\/wp-content\/uploads\/2022\/12\/favicon-1.png\",\"width\":500,\"height\":500,\"caption\":\"Kupeli Teolog\"},\"logo\":{\"@id\":\"http:\/\/kupeliteolog.com\/#\/schema\/person\/image\/\"},\"sameAs\":[\"https:\/\/kupeliteolog.com\/\",\"https:\/\/twitter.com\/https:\/\/twitter.com\/kupeliteolog\"],\"url\":\"http:\/\/kupeliteolog.com\/index.php\/author\/kupeli_teolog\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Bebek Vaftizi \u00dczerine Reformcu Bir Savunma - K\u00fcpeli Teolog","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/","og_locale":"tr_TR","og_type":"article","og_title":"Bebek Vaftizi \u00dczerine Reformcu Bir Savunma - K\u00fcpeli Teolog","og_description":"Yaz\u0131n\u0131n orijinali i\u00e7in t\u0131klay\u0131n\u0131z. Yazan: R. Scott Clark \u00c7ev: Fikret B\u00f6cek Giri\u015f Bat\u0131l\u0131 Hristiyanlar aras\u0131nda vaftiz konusunda d\u00f6rt ana g\u00f6r\u00fc\u015f vard\u0131r:[i] Vaftiz, vaftiz uygulamas\u0131yla al\u0131nan l\u00fctuf sayesinde ruhsal yenilenme ve ilk aklanma ve kutsalla\u015ft\u0131rma arac\u0131d\u0131r, \u00f6yle ki ki\u015fi vaftizsiz normal olarak kurtulamaz. Vaftiz, kendi g\u00fcc\u00fcn\u00fcn i\u015fleyi\u015fiyle kurtaran l\u00fctfu iletir. T\u00fcm kilise \u00fcyelerinin \u00e7ocuklar\u0131 ve sonradan &hellip;","og_url":"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/","og_site_name":"K\u00fcpeli Teolog","article_published_time":"2023-04-23T22:04:54+00:00","og_image":[{"width":1280,"height":852,"url":"http:\/\/kupeliteolog.com\/wp-content\/uploads\/2023\/04\/baptism-4546258_1280.jpg","type":"image\/jpeg"}],"author":"Kupeli Teolog","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/kupeliteolog","twitter_site":"@kupeliteolog","twitter_misc":{"Yazan:":"Kupeli Teolog","Tahmini okuma s\u00fcresi":"56 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/#article","isPartOf":{"@id":"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/"},"author":{"name":"Kupeli Teolog","@id":"http:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102"},"headline":"Bebek Vaftizi \u00dczerine Reformcu Bir Savunma","datePublished":"2023-04-23T22:04:54+00:00","dateModified":"2023-04-23T22:04:54+00:00","mainEntityOfPage":{"@id":"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/"},"wordCount":11120,"commentCount":0,"publisher":{"@id":"http:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102"},"keywords":["bebek vaftizi","ilahiyat","paedobaptism","protestan","reform","tanr\u0131","vaftiz","westminster"],"articleSection":["\u0130lahiyat"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/#respond"]}]},{"@type":"WebPage","@id":"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/","url":"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/","name":"Bebek Vaftizi \u00dczerine Reformcu Bir Savunma - K\u00fcpeli Teolog","isPartOf":{"@id":"http:\/\/kupeliteolog.com\/#website"},"datePublished":"2023-04-23T22:04:54+00:00","dateModified":"2023-04-23T22:04:54+00:00","breadcrumb":{"@id":"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/"]}]},{"@type":"BreadcrumbList","@id":"http:\/\/kupeliteolog.com\/index.php\/2023\/04\/24\/bebek-vaftizi-uzerine-reformcu-bir-savunma\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"http:\/\/kupeliteolog.com\/"},{"@type":"ListItem","position":2,"name":"Bebek Vaftizi \u00dczerine Reformcu Bir Savunma"}]},{"@type":"WebSite","@id":"http:\/\/kupeliteolog.com\/#website","url":"http:\/\/kupeliteolog.com\/","name":"K\u00fcpeli Teolog","description":"K\u00fcpeli Teolog Blog Web Sitesi","publisher":{"@id":"http:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"http:\/\/kupeliteolog.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":["Person","Organization"],"@id":"http:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102","name":"Kupeli Teolog","image":{"@type":"ImageObject","inLanguage":"tr","@id":"http:\/\/kupeliteolog.com\/#\/schema\/person\/image\/","url":"http:\/\/kupeliteolog.com\/wp-content\/uploads\/2022\/12\/favicon-1.png","contentUrl":"http:\/\/kupeliteolog.com\/wp-content\/uploads\/2022\/12\/favicon-1.png","width":500,"height":500,"caption":"Kupeli Teolog"},"logo":{"@id":"http:\/\/kupeliteolog.com\/#\/schema\/person\/image\/"},"sameAs":["https:\/\/kupeliteolog.com\/","https:\/\/twitter.com\/https:\/\/twitter.com\/kupeliteolog"],"url":"http:\/\/kupeliteolog.com\/index.php\/author\/kupeli_teolog\/"}]}},"_links":{"self":[{"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/posts\/1341","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/comments?post=1341"}],"version-history":[{"count":1,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/posts\/1341\/revisions"}],"predecessor-version":[{"id":1343,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/posts\/1341\/revisions\/1343"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/media\/1342"}],"wp:attachment":[{"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/media?parent=1341"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/categories?post=1341"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/tags?post=1341"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}