{"id":1296,"date":"2023-02-24T19:07:54","date_gmt":"2023-02-24T16:07:54","guid":{"rendered":"https:\/\/kupeliteolog.com\/?p=1296"},"modified":"2023-02-26T09:27:49","modified_gmt":"2023-02-26T06:27:49","slug":"kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi","status":"publish","type":"post","link":"http:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/","title":{"rendered":"Kutsal Yaz\u0131lar\u0131n Yeterlili\u011fi ve Anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131n Hristiyan Ya\u015famdaki Uygulanabilir Yans\u0131mas\u0131"},"content":{"rendered":"

Yazar: To\u011frul Salamzade<\/em><\/p>\n

Giri\u015f<\/strong><\/p>\n

Hristiyanlar\u0131n g\u00fcnl\u00fck ya\u015fam\u0131, Tanr\u0131\u2019n\u0131n sa\u011flad\u0131\u011f\u0131 kutsalla\u015fma s\u00fcreci i\u00e7in son derece \u00f6nemlidir \u00e7\u00fcnk\u00fc g\u00fcnl\u00fck ya\u015fam ilahi disiplin taraf\u0131ndan terbiye edilmedi\u011fi s\u00fcrece, kutsalla\u015fma da sekteye u\u011frar ve Hristiyan, meyve veremez. Dolay\u0131s\u0131yla meyve vermeyen veya yeterince meyve vermeyen bir Hristiyan\u2019\u0131n, k\u0131sa bir s\u00fcre sonra kendisini sorgulamas\u0131 gerekecektir. Hristiyanlar\u0131n g\u00fcnl\u00fck ya\u015fam\u0131ndaki disiplinin olu\u015fmas\u0131 i\u00e7in olmazsa olmaz \u015fey ku\u015fkusuz Kutsal Yaz\u0131lard\u0131r. Kutsal Yaz\u0131lar, bir Hristiyan i\u00e7in bir \u00f6l\u00e7\u00fct, bir rehber ve bir harita g\u00f6revi g\u00f6rmektedir. \u00d6l\u00e7\u00fct olarak Kutsal Kitap harici bir \u015fey al\u0131nacaksa, ku\u015fkusuz Hristiyan ya\u015fam d\u00fcnyevi bir ya\u015fama d\u00f6n\u00fc\u015fecektir. Dolay\u0131s\u0131yla bu noktada Hristiyan\u2019\u0131n Kutsal Yaz\u0131lar\u0131 nas\u0131l alg\u0131lad\u0131\u011f\u0131 da son derece \u00f6nemlidir.<\/p>\n

Tarih boyunca Hristiyanlar Kutsal Yaz\u0131lar\u0131n yorumundan tutun da nas\u0131l alg\u0131lanmas\u0131na dek muhtelif fikirlere sahip olmu\u015flard\u0131r. Kimileri Kutsal Yaz\u0131lar\u0131 alegorik \u015fekilde yorumlaman\u0131n taraftar\u0131yken, kimileri de Kutsal Yaz\u0131lar\u0131 d\u00f6rt ana hermen\u00f6tik kurala uyacak \u015fekilde yorumlamay\u0131 tercih etmi\u015flerdir. Reformasyonun ortaya \u00e7\u0131kmas\u0131yla birlikte, Kutsal Yaz\u0131lar\u0131n literal yorumu daha fazla ra\u011fbet g\u00f6rmeye ba\u015flad\u0131. Reformasyonun y\u00fckseli\u015fi ve Sola Scriptura ilkesinin kitleler taraf\u0131ndan benimsenmesi, beraberinde kutsalla\u015fmayla ilgili sorular\u0131 da getirdi. Katolik ve Ortodoks g\u00f6r\u00fc\u015f\u00fcn Kutsal Yaz\u0131lar\u0131n yetersizli\u011fi ve anla\u015f\u0131lmazl\u0131\u011f\u0131 konusundaki \u0131srarlar\u0131, Reformcular\u0131n, Kutsal Kitap \u00fczerine daha fazla \u00e7al\u0131\u015fmas\u0131na yol a\u00e7t\u0131. Dolay\u0131s\u0131yla, ilk olarak Martin Luther\u2019in vurgulad\u0131\u011f\u0131 \u201cYeterlilik\u201d ve \u201cAnla\u015f\u0131l\u0131rl\u0131k\u201d ilkeleri duyurulmaya ve benimsenmeye ba\u015flad\u0131.<\/p>\n

Bu yaz\u0131n\u0131n amac\u0131, Kutsal Yaz\u0131lar\u0131n yeterlili\u011fi ve anla\u015f\u0131l\u0131rl\u0131\u011f\u0131 ilkelerini, Hristiyan ya\u015fam\u0131ndaki pratik yans\u0131malar\u0131n\u0131 incelemektir. Nitekim Kutsal Yaz\u0131lar\u0131n yeterlili\u011fi ve anla\u015f\u0131l\u0131rl\u0131\u011f\u0131 benimsenmeden, sa\u011fl\u0131kl\u0131 bir Hristiyan ya\u015fam s\u00fcrmek imkans\u0131zd\u0131r. Dolay\u0131s\u0131yla, Kutsal Kitap\u2019\u0131n yeterlili\u011fi ve anla\u015f\u0131l\u0131rl\u0131\u011f\u0131 ilkelerinin ne oldu\u011fu ve hususen hangi alanlarda Hristiyanlar i\u00e7in \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131n\u0131 incelemek gerekmektedir.<\/p>\n

Tanr\u0131, \u0130leti\u015fim ve Payda\u015fl\u0131k<\/strong><\/p>\n

Kutsal Kitap\u2019ta her \u015fey Tanr\u0131 ile ba\u015flamaktad\u0131r. Kutsal Yaz\u0131lar\u0131n hi\u00e7bir yerinde Tanr\u0131\u2019n\u0131n var olup olmad\u0131\u011f\u0131 tart\u0131\u015f\u0131lmaz \u00e7\u00fcnk\u00fc hayat\u0131n t\u00fcm\u00fc Tanr\u0131\u2019n\u0131n var oldu\u011fu varsay\u0131m\u0131 \u00fczerine kuruludur. Ak\u0131l, mant\u0131k, matematik, bilim, felsefe ve di\u011fer t\u00fcm bilimsel alanlar, Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131 varsay\u0131larak ara\u015ft\u0131r\u0131lmal\u0131 ve kabul edilmelidir. D\u00fcnyay\u0131 hi\u00e7likten var eden Tanr\u0131 (Yar. 1:1), d\u00fcnyayla birlikte her \u015feyi var etmi\u015ftir. Evrenle birlikte, do\u011fa kanunlar\u0131, mant\u0131k yasalar\u0131 gibi evrensel ger\u00e7ekler de Tanr\u0131 taraf\u0131ndan yarat\u0131lm\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla, her \u015feyden \u00f6nce, Kutsal Yaz\u0131lar\u0131 kabul edilmesi i\u00e7in var olmas\u0131 gereken Tanr\u0131, varsay\u0131msal olarak vard\u0131r. Bu ba\u011flamda ise Kutsal Yaz\u0131lar\u0131n kabul g\u00f6rmesi ve Tanr\u0131\u2019n\u0131n S\u00f6z\u00fc olarak benimsenmesi, herhangi bir mant\u0131ksal \u00e7\u0131kar\u0131mla de\u011fil, ancak imana dayal\u0131 bilgiyle ger\u00e7ekle\u015fmelidir (Yu. 3:3; 1Ko. 2:5). Ba\u015fka bir deyi\u015fle, insan\u0131n Tanr\u0131\u2019yla ileti\u015fim kurmas\u0131 veya payda\u015fl\u0131\u011fa sahip olmas\u0131 i\u00e7in gerekli olan tek \u015fey yeniden do\u011fmas\u0131d\u0131r \u00e7\u00fcnk\u00fc yeniden do\u011fu\u015f, ki\u015finin ruhsal k\u00f6rl\u00fc\u011f\u00fcn\u00fc ortadan kald\u0131r\u0131r (Yu. 9:39-41) ve b\u00f6ylelikle ki\u015fi Tanr\u0131\u2019n\u0131n s\u00f6zlerini kabul edebilir (Yu. 7).<\/p>\n

Yeniden do\u011fu\u015f, beraberinde iman\u0131 getirir. Bir ki\u015fi yeniden do\u011fmad\u0131ysa, iman edemez; zaten bundan dolay\u0131d\u0131r ki iman\u0131n (veya Ruh\u2019un) meyvelerini kendisinde bar\u0131nd\u0131rmayan veya n\u00fcmayi\u015f ettirmeyen ki\u015fi ger\u00e7ekten iman etmi\u015f say\u0131lmaz (Yak. 2:22-26). Dolay\u0131s\u0131yla, Kutsal Yaz\u0131lar\u0131 kabul etmek, Kutsal Yaz\u0131lar\u0131n ger\u00e7ekli\u011fini \u2013 yani Tanr\u0131\u2019n\u0131n esinlenmi\u015f s\u00f6z\u00fc oldu\u011funu \u2013 kabul etmek, tamamen imanla alakal\u0131 bir durumdur. \u0130man sayesinde Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcne iman edilir (\u0130br. 11:6); iman sayesine, ger\u00e7ek \u0130sa\u2019n\u0131n Kutsal Yaz\u0131larda oldu\u011fu bilinebilir (2Ko. 4:6); iman sayesinde, Tanr\u0131\u2019n\u0131n kendi s\u00f6z\u00fcnde vermi\u015f oldu\u011fu vaatlere g\u00fcvenmek m\u00fcmk\u00fcnd\u00fcr (Rom. 4:13-25).<\/p>\n

O halde, Tanr\u0131\u2019n\u0131n vaatlerine ve Kutsal Yaz\u0131lar\u0131n ger\u00e7ekli\u011fine iman etmek, Tanr\u0131\u2019n\u0131n konu\u015ftu\u011funu ve se\u00e7mi\u015f oldu\u011fu kimselere Kutsal Kitap vas\u0131tas\u0131yla seslendi\u011fini de kabul etmek anlam\u0131na gelmelidir. Zira insan konu\u015fabilen, duyabilen ve g\u00f6rebilen bir varl\u0131k oldu\u011funa g\u00f6re Tanr\u0131 da konu\u015fabilen, duyabilen ve g\u00f6rebilendir. \u201cKula\u011f\u0131 yaratan i\u015fitmez mi? G\u00f6ze bi\u00e7im veren g\u00f6rmez mi?\u201d (Mez. 94:9). Kutsal Yaz\u0131lar\u0131n i\u00e7sel kan\u0131tlar\u0131 ve Ruhun tan\u0131kl\u0131\u011f\u0131, Kutsal Kitap\u2019\u0131n Tanr\u0131\u2019n\u0131n s\u00f6z\u00fc oldu\u011funu do\u011frulamaktad\u0131r. K\u0131saca \u00f6zetlemek gerekirse, \u00dc\u00e7l\u00fc-Birlik Tanr\u0131, kendi Kelam\u0131 vas\u0131tas\u0131yla se\u00e7ilmi\u015f oldu\u011fu kimselere seslenmekte ve bu ger\u00e7ek yaln\u0131zca iman sayesinde kabul edilebilmektedir \u00e7\u00fcnk\u00fc iman etmemi\u015f kimseler ruhsal konularda de\u011ferlendirme yapacak ruhsal kabiliyete sahip de\u011fildirler (1Ko. 2:14).<\/p>\n

\u0130sa Mesih \u00e7arm\u0131ha gerilmeden \u00f6nce etti\u011fi duada Tanr\u0131\u2019y\u0131 tan\u0131man\u0131n \u00f6neminden s\u00f6z etmi\u015ftir: \u201cSonsuz ya\u015fam, tek ger\u00e7ek Tanr\u0131 olan seni ve g\u00f6nderdi\u011fin \u0130sa Mesih’i tan\u0131malar\u0131d\u0131r\u201d (Yu. 17:3). B\u00f6ylece Mesih, sonsuz ya\u015fama sahip olmakla, Tanr\u0131\u2019y\u0131 tan\u0131mak aras\u0131nda bir ba\u011flant\u0131 oldu\u011funu vurguluyor. Yuhanna m\u00fcjdesinde \u201cbilmek\u201d kelimesi i\u00e7in kullan\u0131lan Grek\u00e7e kelime, \u201c\u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9\u201d k\u00f6k\u00fcne sahip \u201c\u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9\u03c3\u03b9\u03bd\u201d kelimesidir. Bu kelime \u201cbilmeyi \u00f6\u011frenmek, \u00f6\u011frenmek, bir \u015fey hakk\u0131nda bilgi almak anlamlar\u0131na gelmektedir.[1]<\/a> Dolay\u0131s\u0131yla, \u0130sa Mesih\u2019in Baba Tanr\u0131\u2019ya dua ederken O\u2019ndan bulundu\u011fu istek, Hristiyanlar\u0131n Tanr\u0131\u2019y\u0131 nas\u0131l tan\u0131yacaklar\u0131n\u0131 \u00f6\u011frenmeleri ve O\u2019nu bizzat tan\u0131malar\u0131d\u0131r. Bu fikir baz al\u0131nd\u0131\u011f\u0131nda, Tanr\u0131\u2019y\u0131 tan\u0131mak i\u00e7in bir arac\u0131n var oldu\u011fu d\u00fc\u015f\u00fcncesi varsay\u0131msal olarak kabul edilmelidir.<\/p>\n

El\u00e7i Pavlus, Korint kilisesine yazm\u0131\u015f oldu\u011fu birinci mektupta, mektubun al\u0131c\u0131lar\u0131na retorik bir soru soruyor ve ard\u0131ndan da hemen cevab\u0131 veriyor: \u201c\u0130nsan\u0131n d\u00fc\u015f\u00fcncelerini, insan\u0131n i\u00e7indeki ruhundan ba\u015fka kim bilebilir? Bunun gibi, Tanr\u0131’n\u0131n d\u00fc\u015f\u00fcncelerini de Tanr\u0131’n\u0131n Ruhu’ndan ba\u015fkas\u0131 bilemez\u201d (1Ko. 2:11). El\u00e7i Pavlus Korintliler\u2019e mektubun ikinci b\u00f6l\u00fcm\u00fcnde, Tanr\u0131sal ger\u00e7eklerin insanlar taraf\u0131ndan alg\u0131lan\u0131p alg\u0131lanamayaca\u011f\u0131ndan s\u00f6z ederken, Tanr\u0131\u2019y\u0131 yaln\u0131zca Kutsal Ruh\u2019un vas\u0131tas\u0131yla anla\u015f\u0131labilece\u011fini s\u00f6yl\u00fcyor. Dolay\u0131s\u0131yla Tanr\u0131, kendisini kendi Ruhu vas\u0131tas\u0131yla belli etmedi\u011fi s\u00fcrece hi\u00e7bir insan Tanr\u0131\u2019y\u0131 tan\u0131yamaz.<\/p>\n

Tanr\u0131\u2019y\u0131 Tan\u0131man\u0131n Arac\u0131: Kutsal Yaz\u0131lar<\/strong><\/p>\n

\u0130sa Mesih yery\u00fcz\u00fcndeyken devaml\u0131 olarak Kutsal Yaz\u0131lardan al\u0131nt\u0131lar yapm\u0131\u015f ve Kutsal Yaz\u0131lar\u0131n Tanr\u0131\u2019n\u0131n kutsal s\u00f6z\u00fc oldu\u011funu her f\u0131rsatta vurgulam\u0131\u015ft\u0131r (Mat. 4:4; 12:40; 19:4-6; 24:37-38; Mar. 13:19; Luk. 24:27 etc.). \u0130sa\u2019n\u0131n Kutsal Yaz\u0131lar konusundaki \u0131srar\u0131, O\u2019nun havarilerine de yans\u0131m\u0131\u015ft\u0131r. El\u00e7i Pavlus, Timoteos\u2019a yazm\u0131\u015f oldu\u011fu ikinci mektupta Kutsal Yaz\u0131lara ili\u015fkin \u015funlar\u0131 s\u00f6ylemi\u015ftir: \u201cKutsal Yaz\u0131lar’\u0131n t\u00fcm\u00fc Tanr\u0131 esinlemesidir ve \u00f6\u011fretmek, azarlamak, yola getirmek, do\u011fruluk konusunda e\u011fitmek i\u00e7in yararl\u0131d\u0131r.\u00a0Bunlar sayesinde Tanr\u0131 adam\u0131 her iyi i\u015f i\u00e7in donat\u0131lm\u0131\u015f olarak yetkin olur\u201d (2Ti. 3:16-17). Pavlus\u2019un s\u00f6zleri, Kutsal Yaz\u0131lar\u0131n \u201cTanr\u0131 esinlemesi\u201d oldu\u011fu y\u00f6n\u00fcndedir ve bu son derece ciddi bir beyand\u0131r. Ayette Pavlus\u2019un kullanm\u0131\u015f oldu\u011fu \u03b8\u03b5\u03cc\u03c0\u03bd\u03b5\u03c5\u03c3\u03c4\u03bf\u03c2 kelimesi, Kutsal Kitap\u2019\u0131n en \u00f6nemli ve kritik kelimelerinden biridir. Buradaki \u03b8\u03b5\u03cc\u03c0\u03bd\u03b5\u03c5\u03c3\u03c4\u03bf\u03c2 kelimesi \u201cTanr\u0131\u201d anlam\u0131na gelen \u03b8\u03b5\u03cc\u03c2 ve \u201cnefes,\u201d \u201cruh\u201d veya \u201csoluk\u201d anlam\u0131na gelen \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 (\u201ca\u011f\u0131zdan veya burundan \u00e7\u0131kan nefes\u201d)[2]<\/a> s\u00f6zc\u00fcklerinden t\u00fcremi\u015ftir. Dolay\u0131s\u0131yla el\u00e7i Pavlus\u2019un Kutsal Ruh vas\u0131tas\u0131yla aktarmak istedi\u011fi \u015fey, Kutsal Yaz\u0131lar\u0131n bizzat Tanr\u0131\u2019n\u0131n d\u00fc\u015f\u00fcncesi, O\u2019nun Ruhu\u2019nun d\u0131\u015favurumu oldu\u011fudur. Kutsal Yaz\u0131lar, Tanr\u0131\u2019n\u0131n Ruhu\u2019nun d\u0131\u015favurumu oldu\u011funa g\u00f6re, Tanr\u0131\u2019n\u0131n insanda talep ettikleri Kutsal Kitap\u2019ta t\u00fcm Hristiyanlara aktar\u0131lm\u0131\u015ft\u0131r. Ku\u015fkusuz, kimileri Kutsal Yaz\u0131lar\u0131n her konuda yeterli olmad\u0131\u011f\u0131n\u0131 ileri s\u00fcrebilir; zira bu iddiay\u0131 ileri s\u00fcrenler, Tanr\u0131\u2019n\u0131n kitaplara s\u0131\u011famayaca\u011f\u0131n\u0131 ve Kutsal Kitap\u2019\u0131n, Tanr\u0131\u2019y\u0131 a\u00e7\u0131klayacak kadar kal\u0131n bir kitap olmad\u0131\u011f\u0131n\u0131 ileri s\u00fcrerler. Ne var ki, el\u00e7i Yuhanna\u2019n\u0131n yazm\u0131\u015f oldu\u011fu M\u00fcjdede, bu iddia \u00e7\u00fcr\u00fct\u00fclm\u00fc\u015ft\u00fcr: \u201c\u0130sa, \u00f6\u011frencilerinin \u00f6n\u00fcnde, bu kitapta yaz\u0131l\u0131 olmayan ba\u015fka bir\u00e7ok do\u011fa\u00fcst\u00fc belirti ger\u00e7ekle\u015ftirdi. Ne var ki yaz\u0131lanlar, \u0130sa’n\u0131n, Tanr\u0131’n\u0131n O\u011flu Mesih oldu\u011funa iman edesiniz ve iman ederek O’nun ad\u0131yla ya\u015fama kavu\u015fas\u0131n\u0131z diye yaz\u0131lm\u0131\u015ft\u0131r\u201d (Yu. 20:30-31). Demek ki Kutsal Yaz\u0131lar, Hristiyanlar\u0131n Tanr\u0131 hakk\u0131nda ve O\u2019nun iradesi hakk\u0131nda bilmeleri gereken her ne varsa onu i\u00e7ermektedir ne eksik ne de fazla.<\/p>\n

Kutsal Yaz\u0131lar, yukar\u0131da da belirtildi\u011fi gibi Tanr\u0131\u2019y\u0131 tan\u0131man\u0131n arac\u0131d\u0131r. Tanr\u0131\u2019y\u0131, yaln\u0131zca O\u2019nun a\u011fz\u0131ndan \u00e7\u0131kan, yani O\u2019nun y\u00fcre\u011fini yans\u0131tan Kelamla tan\u0131mak m\u00fcmk\u00fcnd\u00fcr. Ancak bunun haricinde, Kutsal Yaz\u0131lar Hristiyanlar\u0131n g\u00fcnl\u00fck ya\u015fam\u0131 i\u00e7in de b\u00fcy\u00fck ehemmiyet ta\u015f\u0131maktad\u0131r. Westminster \u0130man A\u00e7\u0131klamas\u0131, Kutsal Yaz\u0131lar\u0131n amac\u0131n\u0131 \u015fu s\u00f6zlerle \u00f6zetlemi\u015ftir: \u201c\u2026\u00f6yle ki hakikat daha iyi muhafaza edilip aktar\u0131ls\u0131n ve kilise, benli\u011fin bozulmu\u015flu\u011funa ve \u015eeytan\u0131n k\u00f6t\u00fc ama\u00e7lar\u0131na ra\u011fmen g\u00fcvenli bir bi\u00e7imde temellensin ve teselli edilsin.\u201d[3]<\/a> Bu nedenle Kutsal Yaz\u0131lar, Hristiyanlar\u0131n g\u00fcnl\u00fck ya\u015fam\u0131nda, g\u00fcnah konusunda onlar\u0131 uyarmak, hayatlar\u0131yla ilgili verecekleri ahlaki kararlarda onlara bir standart (veya \u00f6l\u00e7\u00fct) olu\u015fturmak i\u00e7in faydal\u0131 ve gereklidir.<\/p>\n

Kutsal Yaz\u0131lar\u0131n Anla\u015f\u0131l\u0131rl\u0131\u011f\u0131<\/strong><\/p>\n

Kutsal Kitap, her bir Hristiyan\u2019\u0131n anlayabilece\u011fi bir kitapt\u0131r. Tanr\u0131, Hristiyanlar\u0131n temel konularda neler bilmesi gerekti\u011fini istemi\u015fse, o noktalar\u0131 apa\u00e7\u0131k bir bi\u00e7imde, herkesin anlayabilece\u011fi d\u00fczeyde ifade etmi\u015ftir. Westminster \u0130man A\u00e7\u0131klamas\u0131nda bu konuda \u015funlar yazmaktad\u0131r:<\/p>\n

\u201cKutsal Yaz\u0131lar\u0131n t\u00fcm pasajlar\u0131ndaki anlamlar e\u015fit derecede a\u00e7\u0131k olmad\u0131\u011f\u0131 gibi her pasaj da her bir birey i\u00e7in ayn\u0131 anla\u015f\u0131l\u0131rl\u0131k d\u00fczeyinde de\u011fildir. Ne var ki, kurtulu\u015f i\u00e7in bilinmesi ve uygulanmas\u0131 gereken her \u015fey Kutsal Kitap\u2019ta \u00f6ylesine bariz bir \u015fekilde sunulmu\u015f ve a\u00e7\u0131klanm\u0131\u015ft\u0131r ki e\u011fitimsiz [kimseler] bile t\u0131pk\u0131 e\u011fitimliler gibi bunlar\u0131 ola\u011fan l\u00fctuf ara\u00e7lar\u0131n\u0131n do\u011fru kullan\u0131m\u0131yla yeterli d\u00fczeyde anlayabilirler<\/em>.\u201d[4]<\/a><\/p>\n

Kutsal Yaz\u0131lar\u0131n anla\u015f\u0131l\u0131rl\u0131\u011f\u0131 iman ve ahlak \u00f6l\u00e7\u00fct\u00fc konular\u0131n\u0131 kapsamaktad\u0131r. Dolay\u0131s\u0131yla, Hristiyanlar, Kutsal Kitap\u2019\u0131 okuduklar\u0131 zaman imanla veya ahlaki kararlarla (g\u00fcnl\u00fck ya\u015fam, yalan s\u00f6ylemek, evlilik, bo\u015fanma vb. konularda) hi\u00e7bir zaman teredd\u00fct ya\u015famayacak ve karars\u0131z kalmayacaklard\u0131r. \u0130sa Mesih, kendisini ele\u015ftiren ve muhtelif sorularla s\u0131k\u0131\u015ft\u0131rmaya \u00e7al\u0131\u015fan Ferisilere \u201c\u2026okumad\u0131n\u0131z m\u0131?\u201d (\u00d6r. Mat. 12:3) diye sormu\u015ftur. \u015e\u00fcphesiz \u0130sa, Ferisilerin Kutsal Yaz\u0131lar\u0131 iyi bildi\u011fini biliyordu. Ku\u015fkusuz, onlar \u0130sa\u2019n\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi pasajlar\u0131 okumu\u015flard\u0131, ancak imanla kabul etmedikleri ve kendi \u00e7\u0131karlar\u0131n\u0131 g\u00f6zeterek yorumlad\u0131klar\u0131 i\u00e7in g\u00f6rmeleri gereken ger\u00e7ekleri g\u00f6remiyorlard\u0131. Ancak Kutsal Yaz\u0131lar hem e\u011fitimli hem e\u011fitimsiz kimseler i\u00e7in Tanr\u0131\u2019n\u0131n s\u00f6z\u00fc oldu\u011fundan dolay\u0131, herkesin anlayabilece\u011fi d\u00fczeydedir.<\/p>\n

Kutsal Yaz\u0131lar\u0131n, yeterince anla\u015f\u0131l\u0131r olmad\u0131\u011f\u0131n\u0131 ileri s\u00fcren kimselerin s\u0131k\u00e7a savundu\u011fu arg\u00fcman, Kutsal Kitap\u2019ta baz\u0131 zor anla\u015f\u0131lan k\u0131s\u0131mlar\u0131n oldu\u011fu ve dolay\u0131s\u0131yla Kutsal Kitap\u2019\u0131 anlamak i\u00e7in \u00fcst d\u00fczey din bilginlerine dan\u0131\u015f\u0131lmas\u0131 gerekti\u011fidir. Ba\u015fka bir deyi\u015fle, halk Kutsal Kitap\u2019\u0131 anlayamaz ve bu nedenle, \u00fcst d\u00fczey ruhsal merciye ihtiyac\u0131 vard\u0131r. \u015e\u00fcphesiz, Kutsal Yaz\u0131lar\u0131n her k\u0131sm\u0131 anla\u015f\u0131l\u0131r de\u011fildir. Kutsal Kitap\u2019ta zor anla\u015f\u0131lan k\u0131s\u0131mlar var ve bu k\u0131s\u0131mlar\u0131n say\u0131s\u0131 da pek az de\u011fil. Eski Antla\u015fma\u2019daki baz\u0131 olaylar\u0131 kolayca yorumlamak kolay de\u011fildir. Yeni Antla\u015fma\u2019da (\u00f6zellikle Vahiy b\u00f6l\u00fcm\u00fcnde) bir\u00e7ok \u015fey ak\u0131l kar\u0131\u015ft\u0131r\u0131c\u0131 derecede sembolik ve karma\u015f\u0131kt\u0131r; dolay\u0131s\u0131yla yorumlamak son derece zordur. Kutsal Yaz\u0131lar\u0131n anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131 savunmak, Tanr\u0131\u2019n\u0131n yaln\u0131zca Kutsal Kitap\u2019tan ibaret oldu\u011funa inanmak de\u011fildir. Tanr\u0131 elbette her \u015feyden \u00fcst\u00fcnd\u00fcr. Luther, Erasmus\u2019a yazm\u0131\u015f oldu\u011fu reddiyede bu duruma \u015f\u00f6yle bir yorum getirmi\u015ftir:<\/p>\n

\u201cTanr\u0131 ve Kutsal Yaz\u0131, Yaratan ve yarat\u0131lm\u0131\u015f olan gibi iki [ayr\u0131] \u015feydir. \u015eimdi Tanr\u0131 hakk\u0131nda hi\u00e7bir \u015fey bilmedi\u011fimiz pek \u00e7ok \u015feyin sakl\u0131 oldu\u011funu sorgulam\u0131yor.<\/em>\u201d[5]<\/a><\/p>\n

Zira Kutsal Yaz\u0131lar\u0131n kendisinde de apa\u00e7\u0131k bir \u015fekilde Tanr\u0131\u2019da gizlilik oldu\u011fu yaz\u0131l\u0131d\u0131r: \u201cGizlilik Tanr\u0131m\u0131z RAB’be \u00f6zg\u00fcd\u00fcr. Ama bu yasan\u0131n b\u00fct\u00fcn s\u00f6zlerine uymam\u0131z i\u00e7in a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lanlar sonsuza dek bize ve \u00e7ocuklar\u0131m\u0131za aittir\u201d (Yas. 29:29). Dolay\u0131s\u0131yla zor anla\u015f\u0131lan k\u0131s\u0131mlar\u0131n varl\u0131\u011f\u0131, ink\u00e2r edilemez. Fakat bu k\u0131s\u0131mlar\u0131n yorumlanabilmesi i\u00e7in izlenmesi gereken kurallar vard\u0131r; zaten bu nedenle hermen\u00f6tik \u00f6nemlidir. B\u00f6yle zor pasajlarla kar\u015f\u0131 kar\u015f\u0131ya kal\u0131nd\u0131\u011f\u0131 zaman yap\u0131lmas\u0131 gereken \u015fey Kutsal Yaz\u0131lar\u0131n zor anla\u015f\u0131lan k\u0131sm\u0131n\u0131n kolay anla\u015f\u0131lan k\u0131s\u0131mla kar\u015f\u0131la\u015ft\u0131rarak yorumlamakt\u0131r. \u00c7\u00fcnk\u00fc Kutsal Yaz\u0131lar\u0131n en iyi yorumcusu, yine Kutsal Yaz\u0131lar\u0131n kendisidir. Tam olarak bu ba\u011flamda, e\u011fer bir Hristiyan\u2019\u0131n anlayamad\u0131\u011f\u0131 veya d\u00fc\u015f\u00fcnsel karma\u015fa ya\u015fad\u0131\u011f\u0131 bir k\u0131s\u0131m varsa, kilisesinin past\u00f6r\u00fcne veya bir ilahiyat\u00e7\u0131ya dan\u0131\u015fabilir.<\/p>\n

Kutsal Yaz\u0131lar\u0131n anla\u015f\u0131l\u0131rl\u0131\u011f\u0131, ku\u015fkusuz pratik a\u00e7\u0131dan da Hristiyanlar i\u00e7in son derece \u00f6nemlidir. Kutsal Yaz\u0131lar anla\u015f\u0131lmad\u0131\u011f\u0131 zaman, daha do\u011frusu bir Hristiyan taraf\u0131ndan anla\u015f\u0131lamad\u0131\u011f\u0131 zaman, ki\u015fi \u00e7areyi ba\u015fkalar\u0131na sormakta arar. \u0130man ve uygulama konusundaki \u00f6\u011fretiler Kutsal Yaz\u0131lardan al\u0131nmad\u0131\u011f\u0131 ve yoruma son derece a\u00e7\u0131k b\u0131rak\u0131ld\u0131\u011f\u0131 zaman, insan\u0131n hayat\u0131na muhtelif bat\u0131l d\u00fc\u015f\u00fcnce ve uygulamalar ve tembellik girer. Kutsal Yaz\u0131lar, s\u00fcrekli okunup ara\u015ft\u0131r\u0131lmas\u0131 gereken ger\u00e7eklerdir (El\u00e7. 17:11). Dolay\u0131s\u0131yla Hristiyanlar, Kutsal Kitap\u2019\u0131n anla\u015f\u0131l\u0131rl\u0131\u011f\u0131 konusunda \u015f\u00fcpheye d\u00fc\u015ferlerse, Tanr\u0131\u2019n\u0131n onlara bah\u015fetti\u011fi g\u00f6revi yerine getiremedikleri i\u00e7in hataya d\u00fc\u015fm\u00fc\u015f olurlar. \u00d6rne\u011fin, Roma Katolik Kilisesinin en b\u00fcy\u00fck doktrinsel sorunlar\u0131ndan biri de Kutsal Yaz\u0131lar\u0131n temel konularda dahi anla\u015f\u0131l\u0131r olmad\u0131\u011f\u0131n\u0131 savunmakt\u0131r. Neticede hem Roma Katolik hem de Do\u011fu Ortodoks kiliselerinde kocaman heykeller ve ikonlar g\u00f6r\u00fclmektedir. Bu durum her ne kadar da halk\u0131n cehaletinden sitem edilerek savunulsa da ger\u00e7ek \u015fudur: e\u011fer kilise i\u015fini do\u011fru d\u00fczg\u00fcn yapm\u0131\u015f olsayd\u0131, halk cahil kalmazd\u0131.<\/p>\n

\u00d6te yandan, Kutsal Yaz\u0131lar\u0131n anla\u015f\u0131l\u0131rl\u0131\u011f\u0131, Kutsal Ruh taraf\u0131ndan da do\u011frulanmaktad\u0131r. Kutsal Yaz\u0131lar anla\u015f\u0131l\u0131r olmasayd\u0131, Davut, \u201cGen\u00e7 insan yolunu nas\u0131l temiz tutar? Senin s\u00f6z\u00fcn\u00fc tutmakla\u201d (Mez. 119:9) s\u00f6z\u00fcn\u00fc s\u00f6yleyemezdi. Kutsal Yaz\u0131lar anla\u015f\u0131l\u0131r olmasayd\u0131, Pavlus Timoteos\u2019u Kutsal Yaz\u0131lar\u0131 okumas\u0131 ve s\u0131k\u0131ca \u00e7al\u0131\u015fmas\u0131 konusunda te\u015fvik etmezdi (1Ti. 4:13). E\u011fer Kutsal Kitap temel konularda yeterince anla\u015f\u0131l\u0131r olmasayd\u0131, Veriyal\u0131 imanl\u0131lar Kutsal Yaz\u0131lar\u0131 ara\u015ft\u0131rmaya koyulmazd\u0131 (El\u00e7. 17:11). Westminster \u0130man A\u00e7\u0131klamas\u0131, \u201cT\u00fcm dini m\u00fcnaka\u015falar [konusunda]… ulu yarg\u0131s\u0131na itibar etmemiz gereken tek ki\u015fi Kutsal Yaz\u0131larda konu\u015fan Kutsal Ruhtur\u201d[6]<\/a> ifadesini kullanmas\u0131, Kutsal Yaz\u0131lar\u0131n herkes\u00e7e anla\u015f\u0131labildi\u011finin bir di\u011fer kan\u0131t\u0131d\u0131r. Dolay\u0131s\u0131yla her bir Hristiyan, Kutsal Yaz\u0131lara cesaretle yakla\u015fmal\u0131 ve Kutsal Ruh\u2019un ayd\u0131nlatmas\u0131yla metni anlay\u0131p, hayat\u0131na uygulamaya gayret etmelidir. Bunun sonucu olarak da imanl\u0131, Kutsal Kitap\u2019taki temel niteli\u011fi ta\u015f\u0131yan pasajlar\u0131 anlamada sorun ya\u015fad\u0131\u011f\u0131nda dua edecek ve kibirli olmaktan ka\u00e7\u0131nacakt\u0131r. \u00dcstelik, Kutsal Yaz\u0131lar a\u00e7\u0131k bir bi\u00e7imde anla\u015f\u0131labildi\u011fi i\u00e7in ki\u015fi, g\u00fcnah i\u015fledi\u011finde ve g\u00fcnah\u0131n\u0131n ne oldu\u011funu Kutsal Kitap\u2019ta g\u00f6rd\u00fc\u011f\u00fcnde, g\u00fcnah\u0131ndan t\u00f6vbe edecektir \u00e7\u00fcnk\u00fc kullanaca\u011f\u0131 bahanesi yoktur; zira Kutsal Yaz\u0131lar\u0131n anla\u015f\u0131l\u0131rl\u0131\u011f\u0131 barizdir.<\/p>\n

Kutsal Yaz\u0131lar\u0131n Yeterlili\u011fi<\/strong><\/p>\n

Kutsal Yaz\u0131lar, Tanr\u0131 taraf\u0131ndan iman etmi\u015f ki\u015filere bir rehber ve yarg\u0131 mercii olarak verilmi\u015ftir. Herhangi bir konuda teredd\u00fct ya\u015fayanlar, Kutsal Yaz\u0131lar\u0131 okuyarak, yapmalar\u0131 gereken \u015feyleri yapmak i\u00e7in g\u00fc\u00e7 ve cesaret bulabilirler. Kutsal Yaz\u0131lar\u0131n yeterlili\u011fi, Tanr\u0131\u2019n\u0131n m\u00fckemmelli\u011fi ve yeterlili\u011fiyle ilgili bir meseledir. Kutsal Yaz\u0131lar\u0131n yeterlili\u011fi \u00f6\u011fretisi yanl\u0131\u015f anla\u015f\u0131lan \u00f6\u011fretilerden birisidir. Bu nedenle, bu \u00f6\u011fretinin ne oldu\u011funu ve ne olmad\u0131\u011f\u0131n\u0131 incelemek do\u011fru olacakt\u0131r.<\/p>\n

Kutsal Yaz\u0131lar\u0131n yeterlili\u011fi, Hristiyanlar\u0131n Kutsal Kitap d\u0131\u015f\u0131nda ba\u015fka hi\u00e7bir kitap okumamalar\u0131 gerekti\u011fi anlam\u0131na gelmez. Hristiyanlar elbette dini konularda farkl\u0131 kitaplar da okumal\u0131d\u0131rlar; zira tefsir kitaplar\u0131, s\u00f6zl\u00fckler, g\u00fcnl\u00fck adanm\u0131\u015fl\u0131k gibi kitap t\u00fcrleri, Hristiyanlar taraf\u0131ndan okunmaktad\u0131r ve okunmaya devam etmelidir. Yanl\u0131\u015f anla\u015f\u0131lan bir di\u011fer husus da Kutsal Kitap\u2019\u0131n yeterlili\u011fi \u00f6\u011fretisinin spesifikli\u011fidir. Alkoll\u00fc i\u00e7ki i\u00e7en birisinin ka\u00e7 bardak veya kadeh i\u00e7mesi gerekti\u011fi ya da i\u00e7ebilece\u011fi Kutsal Kitap\u2019ta yazmaz \u00e7\u00fcnk\u00fc Kutsal Kitap ilkelerle dolu bir kitapt\u0131r. Kutsal Kitap, belirli bir ilkeye dayal\u0131 olarak belirli bir davran\u0131\u015f\u0131 ya \u00f6ver ya da yarg\u0131lar.<\/p>\n

Kutsal Yaz\u0131lar\u0131n yeterlili\u011fi, her konuda yeterli ve kadir olan Tanr\u0131\u2019n\u0131n Kelam\u0131n\u0131n da her konuda yeterli olmas\u0131 anlam\u0131na gelmektedir. El\u00e7i Pavlus, Timoteos\u2019a yazd\u0131\u011f\u0131 mektupta \u015f\u00f6yle diyor, \u201cKutsal Yaz\u0131lar’\u0131n t\u00fcm\u00fc Tanr\u0131 esinlemesidir ve \u00f6\u011fretmek, azarlamak, yola getirmek, do\u011fruluk konusunda e\u011fitmek i\u00e7in yararl\u0131d\u0131r.\u00a0Bunlar sayesinde Tanr\u0131 adam\u0131 her iyi i\u015f i\u00e7in donat\u0131lm\u0131\u015f olarak yetkin olur\u201d (2Ti. 3:16). Bu ayetin son k\u0131sm\u0131ndaki iki ifade \u00e7ok \u00f6nemlidir: (1) \u03c0\u1fb6\u03bd \u1f14\u03c1\u03b3\u03bf\u03bd \u1f00\u03b3\u03b1\u03b8\u1f78\u03bd (her iyi i\u015f) ve (2) \u1f10\u03be\u03b7\u03c1\u03c4\u03b9\u03c3\u03bc\u03ad\u03bd\u03bf\u03c2 (tamamen donat\u0131lm\u0131\u015f). Bu ifadelerden ilki, ku\u015fkusuz imanla yap\u0131lan iyi i\u015flerden s\u00f6z etmektedir \u00e7\u00fcnk\u00fc imana dayanmayan her \u015fey g\u00fcnaht\u0131r (Rom. 14:23) ve yaln\u0131zca Kutsal Yaz\u0131lar taraf\u0131ndan tan\u0131mlanan i\u015fler iyidir.[7]<\/a> Bu ba\u011flamda, bir Hristiyan\u2019\u0131n neye inan\u0131p inanmamas\u0131 gerekti\u011fi Kutsal Yaz\u0131lar vas\u0131tas\u0131yla belirlenir. \u00d6rne\u011fin, Hristiyanlar \u0130sa Mesih\u2019in \u00fc\u00e7\u00fcnc\u00fc g\u00fcn \u00f6l\u00fcmden dirildi\u011fine inanmal\u0131 m\u0131d\u0131rlar? Kesinlikle, evet. \u00c7\u00fcnk\u00fc Kutsal Yaz\u0131lar defalarca bu ger\u00e7e\u011fin alt\u0131n\u0131 \u00e7izmi\u015f ve Mesih \u0130sa\u2019n\u0131n \u00f6l\u00fcmden dirildi\u011fini \u00e7ok kez beyan etmi\u015ftir (Mar. 16:6; Luk. 24:6-7; 1Se. 4:1-4 vs.). Dolay\u0131s\u0131yla, Kutsal Yaz\u0131lar, hangi i\u015flerin iyi ve hangi i\u015flerin k\u00f6t\u00fc oldu\u011funu eksiksiz bir \u015fekilde tan\u0131mlar ve buyurur; zira \u03c0\u1fb6\u03bd \u1f14\u03c1\u03b3\u03bf\u03bd \u1f00\u03b3\u03b1\u03b8\u1f78\u03bd ger\u00e7ekten de t\u00fcm iyi i\u015fleri kapsamaktad\u0131r.<\/p>\n

\u0130kinci ifade de olduk\u00e7a \u00f6nemlidir. Tamamen donat\u0131lmak, her iyi i\u015f i\u00e7in tamamen haz\u0131r olmak demektir. Tamamen haz\u0131r olmak, m\u00fckemmel olmak demektir. Calvin bu konuda \u015funlar\u0131 s\u00f6yl\u00fcyor:<\/p>\n

\u201c...zira Kutsal Yaz\u0131lar\u0131n yetkinlik i\u00e7in tamamen yeterli oldu\u011funu ileri s\u00fcr\u00fcyor. Dolay\u0131s\u0131yla, Kutsal Yaz\u0131larla yetinmeyen kimseler, ger\u00e7ek olandan veya arzu edilenden daha bilge olmay\u0131 arzularlar.<\/em>\u201d[8]<\/a><\/p>\n

\u015e\u00fcphesiz, burada m\u00fckemmelden kas\u0131t kesinlikle ahlaki m\u00fckemmellik veya Metodistlerin kastettikleri \u201cg\u00fcnahs\u0131z m\u00fckemmellik\u201d de\u011fildir. Burada kastedilen \u015fey, Tanr\u0131\u2019n\u0131n buyurmu\u015f oldu\u011fu iyi i\u015fleri yapabilecek kapasitede olmakt\u0131r.[9]<\/a> Dolay\u0131s\u0131yla Tanr\u0131, Hristiyanlara bir g\u00f6rev verdi\u011fine veya onlara iyi i\u015fler yapmay\u0131 buyurdu\u011funa g\u00f6re, bunlar\u0131 ger\u00e7ekle\u015ftirme g\u00fcc\u00fcn\u00fc de Kutsal Ruh\u2019u ve Kutsal Yaz\u0131lar vas\u0131tas\u0131yla vermektedir. \u00d6yle ki hi\u00e7bir Hristiyan kendi \u00f6l\u00e7\u00fct\u00fcne g\u00f6re davranarak b\u00f6b\u00fcrlenmesin, fakat Kutsal Yaz\u0131lara dayanarak, Tanr\u0131\u2019n\u0131n yetkisi alt\u0131nda al\u00e7akg\u00f6n\u00fcll\u00fc olsun.<\/p>\n

Kutsal Yaz\u0131lar\u0131n yeterlili\u011fi iyi i\u015fler i\u00e7in \u00f6nemlidir ancak bununla s\u0131n\u0131rl\u0131 de\u011fildir. Bu ba\u011flamda bir di\u011fer \u00f6nemli husus da ibadet ilkeleridir. Hristiyanlar\u0131n ibadeti, tamamen Kutsal Yaz\u0131lar\u0131n buyurdu\u011fu gibi olmal\u0131d\u0131r; zira ibadet insan i\u00e7in de\u011fil, Tanr\u0131 i\u00e7in yap\u0131lan bir eylemdir. Westminster \u0130man A\u00e7\u0131klamas\u0131 bu noktaya \u015fu s\u00f6zlerle de\u011finmektedir:<\/p>\n

\u201cGer\u00e7ek Tanr\u0131\u2019ya makbul ibadet bi\u00e7imi bizzat Tanr\u0131 taraf\u0131ndan belirlenmi\u015ftir. Tanr\u0131\u2019n\u0131n a\u00e7\u0131klanm\u0131\u015f iste\u011fi uygun ibadeti a\u00e7\u0131klar ve ana hatlar\u0131yla belirlemi\u015ftir; \u015f\u00f6yle ki, insanlar\u0131n hayal g\u00fc\u00e7lerine dayal\u0131 y\u00f6ntemler ve ara\u00e7lar ya da \u015eeytan\u0131n \u00f6nerileri uygulanmamal\u0131d\u0131r. Tanr\u0131, hi\u00e7bir g\u00f6rsel betimleme ile veya Kutsal Yaz\u0131larda bildirilen \u00f6rnek haricinde ibadet edilmemelidir<\/em>.\u201d[10]<\/a><\/p>\n

Kutsal Yaz\u0131larda bildirilenin tersine veya verilen \u00f6rnekten farkl\u0131 olarak ibadet etmek, Tanr\u0131 taraf\u0131ndan kesinlikle kabul edilmez ve sonu korkun\u00e7 olur (Lev. 10:1-2). Bu ba\u011flamda da Kutsal Yaz\u0131lar\u0131n yeterlili\u011fi son derece \u00f6nemlidir.<\/p>\n

Bir di\u011fer \u00f6nemli unsur, devam eden vahiy kavram\u0131d\u0131r. Kutsal Kitap\u2019\u0131n belirtti\u011fi \u00fczere, g\u00fcn\u00fcm\u00fczde Tanr\u0131 yaln\u0131zca Kutsal Yaz\u0131lar vas\u0131tas\u0131yla konu\u015fmaktad\u0131r (\u0130br. 1:1-2). Evanjelik hareketin, liberalizmin ve baz\u0131 Do\u011fu dinlerinin \u00fcr\u00fcn\u00fc olan Karizmatik \/ Pentikostal ak\u0131m\u0131n getirmi\u015f oldu\u011fu \u201cTanr\u0131 bana dedi ki\u2026\u201d iddialar\u0131, imanl\u0131lar\u0131 ciddi anlamda etkilemektedir. Tanr\u0131\u2019n\u0131n insana \u00e7ok yak\u0131n olmas\u0131, onunla konu\u015fmas\u0131 ve hatta bazen t\u0131pk\u0131 iki dost gibi oturup \u00e7ay i\u00e7mesi, duygusal bo\u015flu\u011fa d\u00fc\u015fm\u00fc\u015f olan imanl\u0131lar\u0131 olumsuz y\u00f6nde etkilemektedir. B\u00f6yle bir durumun sebep oldu\u011fu \u015fey Kutsal Yaz\u0131lar\u0131n, g\u00fcn\u00fcm\u00fcz imanl\u0131lar\u0131 i\u00e7in pek de yeterli olmamas\u0131 veya duygusal a\u00e7\u0131dan onlar\u0131 pek de tatmin etmemesidir. \u201cTanr\u0131 bana dedi ki\u2026\u201d c\u00fcmlesinin ard\u0131nda yatan iki \u015fey vard\u0131r: birincisi, tembellikten dolay\u0131 Kutsal Yaz\u0131lar\u0131 g\u00f6z ard\u0131 etmek ve ikincisi, yenilik ve heyecanla daha derin bilgiler edinme \u00e7abas\u0131.<\/p>\n

Dolay\u0131s\u0131yla her Hristiyan\u2019\u0131n, Kutsal Yaz\u0131lar\u0131n yeterlili\u011fi konusunda sabit fikirli olmas\u0131 ve daha da fazla Kutsal Kitap\u2019a ba\u011flanmas\u0131 gerekmektedir. Bu \u00f6\u011fretiye s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131 kalmak hem ibadet kavram\u0131n\u0131 ana hatlar\u0131yla daha da kuvvetlendirir hem de g\u00fcnl\u00fck ya\u015famdaki kutsalla\u015fma s\u00fcrecinde b\u00fcy\u00fck katk\u0131 sa\u011flar. B\u00f6ylelikle Hristiyanlar g\u00fcnl\u00fck ya\u015famlar\u0131yla ilgili verecekleri ahlaki veya ola\u011fan kararlarda, kendi duygular\u0131na ve o anki anl\u0131k hissiyatlar\u0131na de\u011fil, ancak yaln\u0131zca Kutsal Kitap\u2019a itibar edeceklerdir. Elbette, duygular \u00f6nemsiz de\u011fildir; fakat Kutsal Kitap\u2019\u0131n yetkisi hem duygulardan hem de d\u00fcnyevi k\u00fclt\u00fcr ve yasalardan daha \u00fcst\u00fcnd\u00fcr.[11]<\/a><\/p>\n

Sonu\u00e7<\/strong><\/p>\n

Sonu\u00e7 olarak Kutsal Yaz\u0131lar, Tanr\u0131\u2019n\u0131n insana l\u00fctuf ve merhamet ederek vermi\u015f oldu\u011fu muhte\u015fem bir arma\u011fand\u0131r. Tanr\u0131 hem kendisini a\u00e7\u0131klamak hem de insan\u0131 insana a\u00e7\u0131klamak amac\u0131yla Kutsal Yaz\u0131lar\u0131 peygamberlere ve el\u00e7ilere vahyetmi\u015ftir. Bu vahiy \u00f6yle y\u00fcce bir vahiydir ki hem kusursuz hem yan\u0131lmaz hem yeterli hem de temel \u00f6\u011fretiler bak\u0131m\u0131ndan tamamen anla\u015f\u0131l\u0131rd\u0131r. Dolay\u0131s\u0131yla bir Hristiyan, Kutsal Yaz\u0131lar\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde, Kelam\u0131n anla\u015f\u0131l\u0131rl\u0131\u011f\u0131 i\u00e7in t\u0131pk\u0131 Davut gibi sevinmeli (Mez. 119:9, 11, 16) ve yeterlili\u011fi i\u00e7in dua etmeye devam etmelidir (Mez. 119:18). \u00c7\u00fcnk\u00fc Tanr\u0131\u2019n\u0131n s\u00f6z\u00fc, bizzat Tanr\u0131\u2019n\u0131n solu\u011fudur, O\u2019nun standard\u0131d\u0131r. Bu a\u00e7\u0131dan, her bir insan\u0131n kar\u015f\u0131s\u0131nda iki se\u00e7enek olu\u015fuyor: Tanr\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fc anlamak i\u00e7in dua etmek ve Kutsal Yaz\u0131lara s\u0131k\u0131ca tutunarak, onu y\u00fcceltmek.<\/p>\n

[1]<\/a> Joseph Henry Thayer, A Greek-English Lexicon of the New Testament: Being Grimm\u2019s Wilke’s Clavis Novi Testamenti (New York: Harper & Brothers., 1889), 117.<\/p>\n

[2]<\/a> Thayer, syf. 520.<\/p>\n

[3]<\/a> Westminster \u0130man A\u00e7\u0131klamas\u0131 I.I, \u00e7ev. To\u011frul Salamzade. Ahit Yay\u0131nlar\u0131.<\/p>\n

[4]<\/a> Westminster \u0130man A\u00e7\u0131klamas\u0131 I.VII, \u00e7ev. To\u011frul Salamzade. Ahit Yay\u0131nlar\u0131.<\/p>\n

[5]<\/a> Martin Luther, The Bondage of the Will, syf.71.<\/p>\n

[6]<\/a> Westminster \u0130man A\u00e7\u0131klamas\u0131 I.X. \u00e7ev. To\u011frul Salamzade. Ahit Yay\u0131nlar\u0131.<\/p>\n

[7]<\/a> Westminster \u0130man A\u00e7\u0131klamas\u0131 XVI.I. \u00e7ev. To\u011frul Salamzade. Ahit Yay\u0131nlar\u0131.<\/p>\n

[8]<\/a> John Calvin and William Pringle, Commentaries on the Epistles to Timothy, Titus, and Philemon (Bellingham, WA: Logos Bible Software, 2010), 250\u2013251.<\/p>\n

[9]<\/a> Denny Burk, \u201c2 Timothy,\u201d in Ephesians\u2013Philemon, ed. Iain M. Duguid, James M. Hamilton Jr., and Jay Sklar, vol. XI, ESV Expository Commentary (Wheaton, IL: Crossway, 2018), 488.<\/p>\n

[10]<\/a> Westminster \u0130man A\u00e7\u0131klamas\u0131 XXI.I. \u00e7ev. To\u011frul Salamzade. Ahit Yay\u0131nlar\u0131.<\/p>\n

[11]<\/a> From the Mouth of God: Trusting, Reading, and Applying the Bible (see inside back cover). Available July (USA), Aug. (UK). 18 The Banner of Truth<\/p>\n","protected":false},"excerpt":{"rendered":"

Yazar: To\u011frul Salamzade Giri\u015f Hristiyanlar\u0131n g\u00fcnl\u00fck ya\u015fam\u0131, Tanr\u0131\u2019n\u0131n sa\u011flad\u0131\u011f\u0131 kutsalla\u015fma s\u00fcreci i\u00e7in son derece \u00f6nemlidir \u00e7\u00fcnk\u00fc g\u00fcnl\u00fck ya\u015fam ilahi disiplin taraf\u0131ndan terbiye edilmedi\u011fi s\u00fcrece, kutsalla\u015fma da sekteye u\u011frar ve Hristiyan, meyve veremez. Dolay\u0131s\u0131yla meyve vermeyen veya yeterince meyve vermeyen bir Hristiyan\u2019\u0131n, k\u0131sa bir s\u00fcre sonra kendisini sorgulamas\u0131 gerekecektir. Hristiyanlar\u0131n g\u00fcnl\u00fck ya\u015fam\u0131ndaki disiplinin olu\u015fmas\u0131 i\u00e7in olmazsa …<\/p>\n","protected":false},"author":2,"featured_media":1297,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[72,44,47,73,46,45,33,30,71],"class_list":["post-1296","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all_blogs","tag-anlasiliklik","tag-calvin","tag-kutsal-yazilar","tag-luther","tag-protestan","tag-reform","tag-tanri","tag-teoloji","tag-yeterlilik"],"yoast_head":"\nKutsal Yaz\u0131lar\u0131n Yeterlili\u011fi ve Anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131n Hristiyan Ya\u015famdaki Uygulanabilir Yans\u0131mas\u0131 - K\u00fcpeli Teolog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kutsal Yaz\u0131lar\u0131n Yeterlili\u011fi ve Anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131n Hristiyan Ya\u015famdaki Uygulanabilir Yans\u0131mas\u0131 - K\u00fcpeli Teolog\" \/>\n<meta property=\"og:description\" content=\"Yazar: To\u011frul Salamzade Giri\u015f Hristiyanlar\u0131n g\u00fcnl\u00fck ya\u015fam\u0131, Tanr\u0131\u2019n\u0131n sa\u011flad\u0131\u011f\u0131 kutsalla\u015fma s\u00fcreci i\u00e7in son derece \u00f6nemlidir \u00e7\u00fcnk\u00fc g\u00fcnl\u00fck ya\u015fam ilahi disiplin taraf\u0131ndan terbiye edilmedi\u011fi s\u00fcrece, kutsalla\u015fma da sekteye u\u011frar ve Hristiyan, meyve veremez. Dolay\u0131s\u0131yla meyve vermeyen veya yeterince meyve vermeyen bir Hristiyan\u2019\u0131n, k\u0131sa bir s\u00fcre sonra kendisini sorgulamas\u0131 gerekecektir. Hristiyanlar\u0131n g\u00fcnl\u00fck ya\u015fam\u0131ndaki disiplinin olu\u015fmas\u0131 i\u00e7in olmazsa …\" \/>\n<meta property=\"og:url\" content=\"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/\" \/>\n<meta property=\"og:site_name\" content=\"K\u00fcpeli Teolog\" \/>\n<meta property=\"article:published_time\" content=\"2023-02-24T16:07:54+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-02-26T06:27:49+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/kupeliteolog.com\/wp-content\/uploads\/2023\/02\/bible-1960635_1920.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1920\" \/>\n\t<meta property=\"og:image:height\" content=\"1450\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Kupeli Teolog\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/kupeliteolog\" \/>\n<meta name=\"twitter:site\" content=\"@kupeliteolog\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kupeli Teolog\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"21 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/\"},\"author\":{\"name\":\"Kupeli Teolog\",\"@id\":\"https:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102\"},\"headline\":\"Kutsal Yaz\u0131lar\u0131n Yeterlili\u011fi ve Anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131n Hristiyan Ya\u015famdaki Uygulanabilir Yans\u0131mas\u0131\",\"datePublished\":\"2023-02-24T16:07:54+00:00\",\"dateModified\":\"2023-02-26T06:27:49+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/\"},\"wordCount\":4241,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102\"},\"keywords\":[\"anla\u015f\u0131l\u0131kl\u0131k\",\"calvin\",\"Kutsal Yaz\u0131lar\",\"luther\",\"protestan\",\"reform\",\"tanr\u0131\",\"teoloji\",\"yeterlilik\"],\"articleSection\":[\"\u0130lahiyat\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/\",\"url\":\"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/\",\"name\":\"Kutsal Yaz\u0131lar\u0131n Yeterlili\u011fi ve Anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131n Hristiyan Ya\u015famdaki Uygulanabilir Yans\u0131mas\u0131 - K\u00fcpeli Teolog\",\"isPartOf\":{\"@id\":\"https:\/\/kupeliteolog.com\/#website\"},\"datePublished\":\"2023-02-24T16:07:54+00:00\",\"dateModified\":\"2023-02-26T06:27:49+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/kupeliteolog.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Kutsal Yaz\u0131lar\u0131n Yeterlili\u011fi ve Anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131n Hristiyan Ya\u015famdaki Uygulanabilir Yans\u0131mas\u0131\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/kupeliteolog.com\/#website\",\"url\":\"https:\/\/kupeliteolog.com\/\",\"name\":\"K\u00fcpeli Teolog\",\"description\":\"K\u00fcpeli Teolog Blog Web Sitesi\",\"publisher\":{\"@id\":\"https:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/kupeliteolog.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":[\"Person\",\"Organization\"],\"@id\":\"https:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102\",\"name\":\"Kupeli Teolog\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/kupeliteolog.com\/#\/schema\/person\/image\/\",\"url\":\"http:\/\/kupeliteolog.com\/wp-content\/uploads\/2022\/12\/favicon-1.png\",\"contentUrl\":\"http:\/\/kupeliteolog.com\/wp-content\/uploads\/2022\/12\/favicon-1.png\",\"width\":500,\"height\":500,\"caption\":\"Kupeli Teolog\"},\"logo\":{\"@id\":\"https:\/\/kupeliteolog.com\/#\/schema\/person\/image\/\"},\"sameAs\":[\"https:\/\/kupeliteolog.com\/\",\"https:\/\/twitter.com\/https:\/\/twitter.com\/kupeliteolog\"],\"url\":\"http:\/\/kupeliteolog.com\/index.php\/author\/kupeli_teolog\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Kutsal Yaz\u0131lar\u0131n Yeterlili\u011fi ve Anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131n Hristiyan Ya\u015famdaki Uygulanabilir Yans\u0131mas\u0131 - K\u00fcpeli Teolog","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/","og_locale":"tr_TR","og_type":"article","og_title":"Kutsal Yaz\u0131lar\u0131n Yeterlili\u011fi ve Anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131n Hristiyan Ya\u015famdaki Uygulanabilir Yans\u0131mas\u0131 - K\u00fcpeli Teolog","og_description":"Yazar: To\u011frul Salamzade Giri\u015f Hristiyanlar\u0131n g\u00fcnl\u00fck ya\u015fam\u0131, Tanr\u0131\u2019n\u0131n sa\u011flad\u0131\u011f\u0131 kutsalla\u015fma s\u00fcreci i\u00e7in son derece \u00f6nemlidir \u00e7\u00fcnk\u00fc g\u00fcnl\u00fck ya\u015fam ilahi disiplin taraf\u0131ndan terbiye edilmedi\u011fi s\u00fcrece, kutsalla\u015fma da sekteye u\u011frar ve Hristiyan, meyve veremez. Dolay\u0131s\u0131yla meyve vermeyen veya yeterince meyve vermeyen bir Hristiyan\u2019\u0131n, k\u0131sa bir s\u00fcre sonra kendisini sorgulamas\u0131 gerekecektir. Hristiyanlar\u0131n g\u00fcnl\u00fck ya\u015fam\u0131ndaki disiplinin olu\u015fmas\u0131 i\u00e7in olmazsa …","og_url":"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/","og_site_name":"K\u00fcpeli Teolog","article_published_time":"2023-02-24T16:07:54+00:00","article_modified_time":"2023-02-26T06:27:49+00:00","og_image":[{"width":1920,"height":1450,"url":"https:\/\/kupeliteolog.com\/wp-content\/uploads\/2023\/02\/bible-1960635_1920.jpg","type":"image\/jpeg"}],"author":"Kupeli Teolog","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/kupeliteolog","twitter_site":"@kupeliteolog","twitter_misc":{"Yazan:":"Kupeli Teolog","Tahmini okuma s\u00fcresi":"21 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/#article","isPartOf":{"@id":"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/"},"author":{"name":"Kupeli Teolog","@id":"https:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102"},"headline":"Kutsal Yaz\u0131lar\u0131n Yeterlili\u011fi ve Anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131n Hristiyan Ya\u015famdaki Uygulanabilir Yans\u0131mas\u0131","datePublished":"2023-02-24T16:07:54+00:00","dateModified":"2023-02-26T06:27:49+00:00","mainEntityOfPage":{"@id":"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/"},"wordCount":4241,"commentCount":0,"publisher":{"@id":"https:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102"},"keywords":["anla\u015f\u0131l\u0131kl\u0131k","calvin","Kutsal Yaz\u0131lar","luther","protestan","reform","tanr\u0131","teoloji","yeterlilik"],"articleSection":["\u0130lahiyat"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/","url":"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/","name":"Kutsal Yaz\u0131lar\u0131n Yeterlili\u011fi ve Anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131n Hristiyan Ya\u015famdaki Uygulanabilir Yans\u0131mas\u0131 - K\u00fcpeli Teolog","isPartOf":{"@id":"https:\/\/kupeliteolog.com\/#website"},"datePublished":"2023-02-24T16:07:54+00:00","dateModified":"2023-02-26T06:27:49+00:00","breadcrumb":{"@id":"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/kupeliteolog.com\/index.php\/2023\/02\/24\/kutsal-yazilarin-yeterliligi-ve-anlasilirliginin-hristiyan-yasamdaki-uygulanabilir-yansimasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/kupeliteolog.com\/"},{"@type":"ListItem","position":2,"name":"Kutsal Yaz\u0131lar\u0131n Yeterlili\u011fi ve Anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131n Hristiyan Ya\u015famdaki Uygulanabilir Yans\u0131mas\u0131"}]},{"@type":"WebSite","@id":"https:\/\/kupeliteolog.com\/#website","url":"https:\/\/kupeliteolog.com\/","name":"K\u00fcpeli Teolog","description":"K\u00fcpeli Teolog Blog Web Sitesi","publisher":{"@id":"https:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/kupeliteolog.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":["Person","Organization"],"@id":"https:\/\/kupeliteolog.com\/#\/schema\/person\/943430f95319ff35f2fa565dee706102","name":"Kupeli Teolog","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/kupeliteolog.com\/#\/schema\/person\/image\/","url":"http:\/\/kupeliteolog.com\/wp-content\/uploads\/2022\/12\/favicon-1.png","contentUrl":"http:\/\/kupeliteolog.com\/wp-content\/uploads\/2022\/12\/favicon-1.png","width":500,"height":500,"caption":"Kupeli Teolog"},"logo":{"@id":"https:\/\/kupeliteolog.com\/#\/schema\/person\/image\/"},"sameAs":["https:\/\/kupeliteolog.com\/","https:\/\/twitter.com\/https:\/\/twitter.com\/kupeliteolog"],"url":"http:\/\/kupeliteolog.com\/index.php\/author\/kupeli_teolog\/"}]}},"_links":{"self":[{"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/posts\/1296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/comments?post=1296"}],"version-history":[{"count":4,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/posts\/1296\/revisions"}],"predecessor-version":[{"id":1302,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/posts\/1296\/revisions\/1302"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/media\/1297"}],"wp:attachment":[{"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/media?parent=1296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/categories?post=1296"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kupeliteolog.com\/index.php\/wp-json\/wp\/v2\/tags?post=1296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}